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God

from ENTRIES

Published online by Cambridge University Press:  05 January 2016

Nicholas Jolley
Affiliation:
University of California, Irvine
Lawrence Nolan
Affiliation:
California State University, Long Beach
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Summary

Descartes is traditionally described as the father of modern philosophy, but in one way this description is potentially misleading. Since the Enlightenment at least, one of the dominant characteristics of modern philosophy has been its secular tendency; in the philosophy of Hume and his French contemporaries, for instance, God is conspicuous by his absence except as a target of criticism. But Descartes cannot be said to have inaugurated this turn toward secularization; God plays an absolutely central role in his philosophy (Cottingham 2008, 289; cf. Williams 1978, 162). Unlike Spinoza, Descartes may not be a “God-intoxicated man,” but he goes further than most philosophers in exploring the wide-ranging implications of the divine attributes for first philosophy and the natural sciences. It is by an appeal to the divine attributes or perfections that Descartes not only bridges troublesome gaps in his epistemology but also lays the foundations for his mechanistic physics.

To say that Descartes accords divine attributes a principal place in his philosophy is to say that his God is very much the God of the philosophers deriving from the Greek tradition; in Pascal's words, he is not the God of Abraham, Isaac, and Jacob. Descartes’ God is indeed a being whose essence and existence can be known by the unaided light of nature. The point might seem too obvious to be worth stressing, were it not for the fact that Descartes’ most prominent disciple, Malebranche, regularly invokes properties of God that can be known only through revelation; thus, even in philosophical contexts Malebranche appeals to the Word or Second Person of the Trinity. In the Principles of Philosophy I.25, Descartes asserts that we ought to assent to the doctrines of revealed theology, such as the Trinity and Incarnation (AT VIIIA 14, CSM I 201), but when practicing first philosophy, he does not avail himself of such doctrines. Although Descartes is prepared to offer an account of transubstantiation on his principles, it is more characteristic of him to leave (revealed) theology to the theologians.

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Publisher: Cambridge University Press
Print publication year: 2015

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References

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  • God
  • Edited by Lawrence Nolan, California State University, Long Beach
  • Book: The Cambridge Descartes Lexicon
  • Online publication: 05 January 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9780511894695.121
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  • God
  • Edited by Lawrence Nolan, California State University, Long Beach
  • Book: The Cambridge Descartes Lexicon
  • Online publication: 05 January 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9780511894695.121
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • God
  • Edited by Lawrence Nolan, California State University, Long Beach
  • Book: The Cambridge Descartes Lexicon
  • Online publication: 05 January 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9780511894695.121
Available formats
×