Book contents
- Frontmatter
- Introduction
- 1 Transcendentalism and Its Times
- 2 Ralph Waldo Emerson in His Family
- 3 The Radical Emerson?
- 4 Emerson as Lecturer
- 5 Emerson and Nature
- 6 Essays: First Series (1941)
- 7 Transcendental Friendship
- 8 Tears for Emerson
- 9 The Remembering Wine
- 10 Post-Colonial Emerson and the Erasure of Europe
- 11 ''Metre-Making'' Arguments
- 12 The Conduct of Life
- Selected Bibliography
- Index
11 - ''Metre-Making'' Arguments
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Introduction
- 1 Transcendentalism and Its Times
- 2 Ralph Waldo Emerson in His Family
- 3 The Radical Emerson?
- 4 Emerson as Lecturer
- 5 Emerson and Nature
- 6 Essays: First Series (1941)
- 7 Transcendental Friendship
- 8 Tears for Emerson
- 9 The Remembering Wine
- 10 Post-Colonial Emerson and the Erasure of Europe
- 11 ''Metre-Making'' Arguments
- 12 The Conduct of Life
- Selected Bibliography
- Index
Summary
Consideration of Emerson's writings without significant emphasis on his verse would in some ways produce Hamlet without the prince, for Emerson seems to have identified himself primarily as a poet. During his New York lecture tour of March 1842, he wrote to his wife Lidian of feeling alienated from and misunderstood by his dinner companions, the social reformers Horace Greeley and Albert Brisbane: 'They are bent on popular action: I am in all my theory, ethics, & politics a poet and of no more use in their New York than a rainbow or a firefly. Meantime they fasten me in their thought to “Transcendentalism” whereof you know I am wholly guiltless, and which is spoken of as a known & fixed element like salt or meal: so that I have to begin by endless disclaimers &explanations - “I am not the man you take me for.” (L 3: 18)'
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- Information
- The Cambridge Companion to Ralph Waldo Emerson , pp. 218 - 242Publisher: Cambridge University PressPrint publication year: 1999
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