Book contents
- The Cambridge Companion to Christianity and the Environment
- Cambridge Companions to Religion
- The Cambridge Companion to Christianity and the Environment
- Copyright page
- Contents
- Figures
- Contributors
- Preface
- 1 Introduction
- Part I Concepts
- Part II Histories
- Part III Engagements
- 14 The Sublime and Wonder
- 15 Religious Traditions and Ecological Knowledge
- 16 Venerating Earth
- 17 Nature and Aesthetics
- 18 Sophia and the World Soul
- 19 Creation and Gender
- Index
- Cambridge Companions to Religion
- References
19 - Creation and Gender
A Theological Appraisal
from Part III - Engagements
Published online by Cambridge University Press: 21 July 2022
- The Cambridge Companion to Christianity and the Environment
- Cambridge Companions to Religion
- The Cambridge Companion to Christianity and the Environment
- Copyright page
- Contents
- Figures
- Contributors
- Preface
- 1 Introduction
- Part I Concepts
- Part II Histories
- Part III Engagements
- 14 The Sublime and Wonder
- 15 Religious Traditions and Ecological Knowledge
- 16 Venerating Earth
- 17 Nature and Aesthetics
- 18 Sophia and the World Soul
- 19 Creation and Gender
- Index
- Cambridge Companions to Religion
- References
Summary
By distancing creation from nature Christianity rejected freer notions of nature as pagan or pantheist, while imposing a gender hierarchy that rivaled in orthodox fixity creation-from-nothing. Despite the advance of scientific rationalism, Enlightenment culture did not overthrow Christian gender hierarchy. While the ecofeminist movement seized on the liberation of women to bring about ecological change, its agenda stagnated when its activism decreased. Applying a critical-theological reading, this article sees gender hierarchy as subtly read into the Christian exegesis of Genesis rather than flowing from biblical revelation. Acknowledging our current culture as interreligious, it points to two movements forwards, pertaining to gender and creation. First, by locating gender roles in the Trinity, we can loosen the ties with creation and link them to the issue of difference. Second, based on the medieval theological parallelism of nature and scripture one can argue that, in an era where scriptural literacy has lost much of its force, nature can assume a prophetic role. This allows us to reconceive the nature complex insofar as it calls not only for the unity of all creatures as well as of all genders, but ultimately also for the unity of creation with the Creator, what Eriugena called, the unity of all natures.
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- The Cambridge Companion to Christianity and the Environment , pp. 303 - 318Publisher: Cambridge University PressPrint publication year: 2022