XXXVIII

Summary

OLIVE thought she knew the worst, as we have perceived; but the worst was really something she could not know, inasmuch as up to this time Verena chose as little to confide to her on that one point as she was careful to expatiate with her on every other. The change that had taken place in the object of Basil Ransom's merciless devotion since the episode in New York was, briefly, just this change — that the words he had spoken to her there about her genuine vocation, as distinguished from the hollow and factitious ideal with which her family and her association with Olive Chancellor had saddled her — these words, the most effective and penetrating he had uttered, had sunk into her soul and worked and fermented there. She had come at last to believe them, and that was the alteration, the transformation. They had kindled a light in which she saw herself afresh and, strange to say, liked herself better than in the old exaggerated glamour of the lecture-lamps. She could not tell Olive this yet, for it struck at the root of everything, and the dreadful, delightful sensation filled her with a kind of awe at all that it implied and portended. She was to burn everything she had adored; she was to adore everything she had burned. The extraordinary part of it was that though she felt the situation to be, as I say, tremendously serious, she was not ashamed of the treachery which she — yes, decidedly, by this time she must admit it to herself — she meditated. It was simply that the truth had changed sides; that radiant image began to look at her from Basil Ransom's expressive eyes. She loved, she was in love — she felt it in every throb of her being. Instead of being constituted by nature for entertaining that sentiment in an exceptionally small degree (which had been the implication of her whole crusade, the warrant for her offer of old to Olive to renounce), she was framed, apparently, to allow it the largest range, the highest intensity. It was always passion, in fact; but now the object was other. Formerly she had been convinced that the fire of her spirit was a kind of double flame, one half of which was responsive friendship for a most extraordinary person, and the other pity for the sufferings of women in general.