Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-27T14:08:29.424Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  06 July 2023

Michael Hunter
Affiliation:
Birkbeck College, University of London
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Atheists and Atheism before the Enlightenment
The English and Scottish Experience
, pp. 190 - 217
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Secondary Sources

Abernethy, John, A Christian and Heavenly Treatise Containing Physicke for the Soule, 3rd ed. (London, 1630).Google Scholar
Adams, Thomas, A Commentary or Exposition upon the Divine Second Epistle Generall [of] St. Peter (London, 1633).Google Scholar
Adams, Thomas, Workes (London, 1630).Google Scholar
Addison, Joseph, The Spectator, ed. Bond, D. F., 5 vols (Oxford: Clarendon Press, 1965).Google Scholar
Addison, Joseph, The Tatler, ed. Bond, D. F., 3 vols (Oxford: Clarendon Press, 1987).Google Scholar
Ames, William, An Analyticall Exposition of Both the Epistles of the Apostle Peter (London, 1641).Google Scholar
Anstruther, William, Essays, Moral and Divine (Edinburgh, 1701).Google Scholar
Arnot, Hugo, A Collection and Abridgement of Celebrated Criminal Trials in Scotland (Edinburgh, 1785).Google Scholar
Ascham, Roger, English Works, ed. Wright, W. A. (Cambridge: Cambridge University Press, 1904).Google Scholar
Aubrey, John, Brief Lives with an Apparatus for the Lives of Our English Mathematical Writers, ed. Bennett, Kate, 2 vols (Oxford: Oxford University Press, 2015).Google Scholar
Bacon, Francis, The Essayes or Counsels, Civill and Morall, ed. Kiernan, Michael (Oxford: Clarendon Press, 1985).Google Scholar
Bacon, Nathaniel, A Relation of the Fearefull Estate of Francis Spira (London, 1638, and various later editions).Google Scholar
Baxter, Richard, The Reasons of the Christian Religion (London, 1667).Google Scholar
Baxter, Richard, Reliquae Baxterianae: or Mr Richard Baxter’s Narrative of the Most Memorable Passages of His Life and Times, ed. Keeble, N. H., Coffey, John, Cooper, Tim and Charlton, Tom, 5 vols (Oxford: Oxford University Press, 2020).Google Scholar
Bayle, Pierre, A General Dictionary, Historical and Critical, ed. Bernard, J. P., Birch, Thomas, Lockman, John et al., 10 vols (London: 1734–41).Google Scholar
Bayle, Pierre, Miscellaneous Reflections, Occasion’d by the Comet Which appear’d in December 1680, English trans., 2 vols (London, 1708).Google Scholar
Beard, Thomas, The Theatre of Gods Judgements (London, 1597; 3rd ed., London, 1631).Google Scholar
Bentley, Richard, Correspondence, ed. Wordsworth, Christopher, 2 vols (London, 1842).Google Scholar
Bentley, Richard, Works, ed. Dyce, Alexander, 3 vols (London, 1836–8).Google Scholar
Berkeley, George, Works, ed. Luce, A. A. and Jessop, T. E., 9 vols (London: Nelson & Sons, 1948–57).Google Scholar
Blount, Charles, Anima Mundi: Or, an Historical Narration of the Opinions of the Ancients Concerning Man’s Soul after This Life: According to Unenlightened Nature (London, 1679).Google Scholar
Blount, Charles, The First Two Books, of Philostratus, Concerning the Life of Apollonius Tyaneus (London, 1680).Google Scholar
Blount, Charles, Great Is Diana of the Ephesians: Or, The Original of Idolatry, together with the Politick Institution of the Gentiles Sacrifices (London, 1680).Google Scholar
Blount, Charles, Miracles, No Violations of the Laws of Nature (London, 1683).Google Scholar
Blount, Charles, The Oracles of Reason (London, 1693).Google Scholar
Boyle, Robert, Correspondence, ed. Hunter, Michael, Clericuzio, Antonio and Principe, Lawrence M., 6 vols (London: Pickering & Chatto, 2001).Google Scholar
Boyle, Robert, Workdiaries of Robert Boyle, The (www.livesandletters.ac.uk//wd/view/text_ed/WD1_ed.html).Google Scholar
Boyle, Robert, Works, ed. Hunter, Michael and Davis, Edward B., 14 vols (London: Pickering & Chatto, 1999–2000).Google Scholar
Breton, Nicholas, The Good and the Badde (London, 1616).Google Scholar
Brunton, George, and Haigh, David, An Historical Account of the Senators of the College of Justice (Edinburgh, 1832).Google Scholar
Buckingham, Joseph T., Annals of the Massachusetts Charitable Mechanic Association, 1795–1892 (Boston, 1853).Google Scholar
Bunyan, John, Grace Abounding to the Chief of Sinners, ed. Sharrock, Roger (Oxford: Clarendon Press, 1962), reprinted with The Pilgrim’s Progress in the Oxford Standard Authors series (1966).Google Scholar
Bunyan, John, Grace Abounding with Other Spiritual Biographies, ed. Stachniewski, John and Pacheco, Anita, World’s Classics (Oxford: Oxford University Press, 1998).Google Scholar
Burke, Edmund, Reflections on the Revolution in France, 6th ed. (London, 1790).Google Scholar
Burnet, Gilbert, Some Passages of the Life and Death of the Right Hon. John, Earl of Rochester, Who Died the 26th of July, 1680 (London, 1680).Google Scholar
Burridge, Richard, Religio Libertini: Or, The Faith of a Converted Atheist (London, 1712).Google Scholar
Burton, J. H., History of Scotland, from the Revolution to the Extinction of the Last Jacobite Insurrection, 2 vols (London, 1853).Google Scholar
Burton, Robert, The Anatomy of Melancholy, ed. Faulkner, T. C., Kiessling, N. K. and Blair, R. L., 6 vols (Oxford: Clarendon Press, 1989–2000).CrossRefGoogle Scholar
Butler, Joseph, The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature (London, 1736).Google Scholar
Calendar of State Papers Domestic, 1601–3 (London, 1870).Google Scholar
Carlson, Leland H., ed., The Writings of John Greenwood and Henry Barrow, 1591–3, Elizabethan Nonconformist Texts, vi (London: Allen & Unwin, 1970).Google Scholar
Carpenter, John, A Preparative to Contentation (London, 1597).Google Scholar
Chambers, Robert, Domestic Annals of Scotland from the Revolution to the Rebellion of 1745 (Edinburgh, 1861).Google Scholar
Chambers, Robert, Traditions of Edinburgh, new ed. (Edinburgh, 1847).Google Scholar
Character of a Coffee-House, with the Symptomes of a Town-Wit, The (London, 1673).Google Scholar
Cheyne, George, Philosophical Principles of Natural Religion (London, 1705).Google Scholar
Christian Reformer; or, Unitarian Magazine and Review, The, n.s. 12 (1856).Google Scholar
Cicero, , The Nature of the Gods, trans. P. G. Walsh (Oxford: Oxford University Press, 1997).Google Scholar
Clarke, Samuel, A Demonstration of the Being and Attributes of God (London, 1705). Also Vailati, Ezio, ed., Cambridge Texts in the History of Philosophy (Cambridge: Cambridge University Press, 1998).CrossRefGoogle Scholar
Clarke, Samuel, A Discourse Concerning the Unchangeable Obligations of Natural Religion (London, 1706).Google Scholar
Cobbett, W., Howell, T. B. et al., eds., A Complete Collection of State Trials, 34 vols (London, 1809–28).Google Scholar
Corderoy, Jeremy, A Warning for Worldlings (London, 1608).Google Scholar
Craig, Mungo, A Lye Is No Scandal ([Edinburgh], 1697).Google Scholar
Craig, Mungo, A Satyr against Atheistical Deism (Edinburgh, 1696).Google Scholar
Crichton, Andrew, Converts from Infidelity, 2 vols (Edinburgh, 1827).Google Scholar
Cromarty, George MacKenzie, 1st Earl of, A Bundle of Positions (London, 1705).Google Scholar
Cromarty, George MacKenzie, Synopsis Apocalyptica (Edinburgh, 1708).Google Scholar
Cudworth, Ralph, The True Intellectual System of the Universe (London, 1678).Google Scholar
Cuffe, Henry, The Differences of the Ages of Mans Life (London, 1607).Google Scholar
Cunningham, John, The Church History of Scotland, 2nd ed., 2 vols (Edinburgh, 1882).Google Scholar
D’Ewes, Sir Simonds, Autobiography and Correspondence, ed. Halliwell, J. O., 2 vols (London, 1845).Google Scholar
Daily Gazetteer, no. 1187 (11 April 1739).Google Scholar
[Darrell, John], Triall of Maist. Dorrell, The (Middelburg, 1599).Google Scholar
Dove, John, A Confutation of Atheisme (London, 1605).Google Scholar
Dunton, John, The Life and Errors (London, 1705).Google Scholar
Edwards, John, Some Thoughts Concerning the Several Causes and Occasions of Atheism (London, 1695).Google Scholar
Edwards, Thomas, Gangraena: Or a Catalogue and Discovery of Many of the Errours, Heresies, Blasphemies and Pernicious Practices of the Sectaries of this Time (London, 1646; reprinted Exeter: The Rota and the University of Exeter, 1977).Google Scholar
[Eliot, John], Mr John Eliot, Called, Doctor of Medicine, His Last Speech and Advice to the World, At His Suffering, March 9, 1694 (Edinburgh, 1694).Google Scholar
Ellis, Havelock, ed., Christopher Marlowe, The Mermaid Series (London, 1887).Google Scholar
Firth, C. H, and Rait, R. S., eds., Act and Ordinances of the Interregnum, 1642–1660, 3 vols (London: HMSO, 1911).Google Scholar
Fitzherbert, Thomas, The Second Part of a Treatise Concerning Policy, and Religion ([Douai], 1610).Google Scholar
Flying Post (London, 1696–7).Google Scholar
Fotherby, Martin, Atheomastix (London, 1622).Google Scholar
Fuller, Thomas, The Holy State and the Profane State (Cambridge, 1642).Google Scholar
Gardiner, Samuel, Doomes-Day Booke (London, 1606).Google Scholar
Gastrell, Francis, The Certainty and Necessity of Religion in General (London, 1697).Google Scholar
Gentleman’s Magazine, 9 (1739).Google Scholar
Gibbens, Nicholas, Questions and Disputations Concerning the Holy Scripture (London, 1601).Google Scholar
[Gibson, Edmund], The Bishop of London’s Pastoral Letter to the People of His Diocese (London, 1728).Google Scholar
Gibson, EdmundThe Bishop of London’s Second Pastoral Letter … (London, 1730).Google Scholar
Gibson, EdmundThe Bishop of London’s Third Pastoral Letter … (London, 1731).Google Scholar
Gilpin, Richard, Daemonologia Sacra; or, A Treatise of Satan’s Temptations (London, 1677).Google Scholar
Glanvill, Joseph, A Blow at Modern Sadducism in Some Philosophical Considerations about Witchcraft (London, 1668).Google Scholar
Glanvill, Joseph, Plus Ultra: Or the Progress and Advancement of Knowledge Since the Days of Aristotle (London, 1668).Google Scholar
Glanvill, Joseph, Seasonable Reflections and Discourses in Order to the Conviction, & Cure of the Scoffing, & Infidelity of a Degenerate Age (London, 1676).Google Scholar
Gordon, John, Thomas Aikenhead: A Historical Review, 3rd ed (London, 1856).Google Scholar
Gosson, Stephen, The Trumpet of Warre (London, 1598).Google Scholar
Grange, James Erskine, Lord, Extracts from the Diary of a Senator of the College of Justice (Edinburgh, 1843).Google Scholar
Greenham, Richard, Workes, ed. Holland, H., 3rd ed. (London, 1601).Google Scholar
Grose, Francis, The Olio, 2nd ed. (London, 1796).Google Scholar
Gurdon, Brampton, The Pretended Difficulties in Natural or Reveal’d Religion No Excuse for Infidelity (London, 1723).Google Scholar
‘H. L., a Lay-Man’, The Second Spira, Being a Fearful Example of F. N. An Atheist, Part the Second (London, 1693).Google Scholar
Hale, W. H., A Series of Precedents and Proceedings in Criminal Causes (London, 1847).Google Scholar
Hall, Joseph, Works, new ed., ed. Wynter, Philip, 10 vols (Oxford, 1863).Google Scholar
Halyburton, Thomas, Memoirs of the Life of the Reverend Mr. Thomas Halyburton (Edinburgh, 1714).Google Scholar
Halyburton, Thomas, Natural Religion Insufficient; and Reveal’d Necessary to Man’s Happiness in His Present State (Edinburgh, 1714).Google Scholar
Harris, John, The Atheistical Objections, Against the Being of God and His Attributes (London, 1698).Google Scholar
Harris, John, Immorality and Pride, the Great Causes of Atheism (London, 1698).Google Scholar
Hawarde, John, Les Reportes del Cases in Camera Stellata, 1593–1609, ed. Baildon, W. P. (London, 1894).Google Scholar
Hearne, Thomas, Remarks and Collections, ed. Doble, C. E., Rannie, D. W. and Salter, H. E., 11 vols (Oxford, 1885–1921).Google Scholar
Heathcote, Ralph, A Discourse upon the Being of God: Against Atheists (London, 1763).Google Scholar
Hedge, Levi, Eulogy on the Rev. Joseph McKean DD LLD, Boylston Professor of Rhetorick and Oratory (Cambridge, ma, 1818).Google Scholar
Henning, G., ed., Ein unächter Brief des Archimedes (Darmstadt, 1872).Google Scholar
Hepburn, Robert, Dissertatio de scriptis Pitcarnianis (London, [1715]).Google Scholar
Heywood, Oliver, Autobiography and Diaries, ed. Turner, J. H., 4 vols (Brighouse and Bingley, 1882–5).Google Scholar
Heywood, Thomas, A True Discourse of the Two Infamous Upstart Prophets (London, 1636).Google Scholar
Hill, Adam, The Crie of England (London, 1595).Google Scholar
Historical Manuscripts Commission, Manuscripts of His Grace the Duke of Portland, 10 vols (London: H. M. C., 1891–1931).Google Scholar
Historical Manuscripts Commission, Supplementary Report on the MSS of the Duke of Hamilton (London: H. M. C., 1932).Google Scholar
Hobbes, Thomas, Correspondence, ed. Malcolm, Noel, 2 vols (Oxford: Clarendon Press, 1994).Google Scholar
[Hobbes, Thomas], Memorable Sayings of Mr. Hobbes ([London, 1680]).Google Scholar
Holland, Philemon, trans., The Historie of the World. Commonly Called, The Naturall Historie of C. Plinius Secundus (London, 1601).Google Scholar
Hooke, Robert, Posthumous Works, ed. Waller, Richard (London, 1705).Google Scholar
Hooker, Richard, Of the Laws of Ecclesiastical Polity, ed. McGrade, A. S., 3 vols (Oxford: Oxford University Press, 2013).Google Scholar
Horner, Francis, Memoirs and Correspondence, ed. Horner, Leonard, 2 vols (London, 1843).Google Scholar
Hull, John, Saint Peters Prophesie of These Last Daies (London, 1610).Google Scholar
Hull, John, The Unmasking of the Politike Atheist, 2nd ed. (London, 1602).Google Scholar
Hume, David, Commentaries on the Law of Scotland, 2 vols (Edinburgh, 1797).Google Scholar
Hunter, Michael, ed., Robert Boyle by Himself and His Friends (London: Pickering & Chatto, 1994).Google Scholar
Jackson, Thomas, London New-Yeeres Gift (London, 1609).Google Scholar
Johnston, W. T., ed., The Best of Our Owne: Letters of Archibald Pitcairne, 1652–1713 (Edinburgh: Saorse Books, 1979).Google Scholar
Keill, John, An Examination of Dr Burnet’s Theory of the Earth (Oxford, 1698).Google Scholar
Laing, D., ed., Historical Notices of Scotish Affairs. Selected from the Manuscripts of Sir John Lauder of Fountainhall, 2 vols (Edinburgh, 1848).Google Scholar
Locke, John, Correspondence, ed. de Beer, E. S., 8 vols (Oxford: Clarendon Press, 1976–89).Google Scholar
Locke, John, Essay Concerning Human Understanding (cited by book/chapter).Google Scholar
Longstaffe, W. H. D., ed., The Acts of the High Commission Court within the Diocese of Durham, Surtees Society, 34 (Durham, 1858).Google Scholar
Lorimer, William, Two Discourses (London, 1713).Google Scholar
Lorrain, Paul, Popery Near A-Kin to Paganism and Atheism (London, 1712).Google Scholar
Lyly, John, Euphues: The Anatomy of Wit and Euphues & His England, ed. Croll, M. W. and Clemons, H. (London: Routledge 1916).Google Scholar
Macaulay, T. B., The History of England, 5 vols (London, 1849–61).Google Scholar
MacIntosh, J. J., ed., Boyle on Atheism (Toronto: University of Toronto Press, 2005).CrossRefGoogle Scholar
Manningham, Thomas, Two Discourses (London, 1681).Google Scholar
[McCrie, Thomas], Macaulay on Scotland: A Critique Republished from ‘The Witness’ (Edinburgh, n.d.).Google Scholar
[McKean, Joseph], Catalogue of the Select Library of the Late Rev. Joseph McKean DD, LLD (Boston, 1818).Google Scholar
Meres, Francis, Palladis Tamia. Wits Treasury (London, 1598).Google Scholar
Monk, J. H., Life of Richard Bentley, 2nd ed., 2 vols (London, 1833).Google Scholar
More, Sir George, A Demonstration of God in His Workes (London, 1597).Google Scholar
More, Henry, An Explanation of the Grand Mystery of Godliness (London, 1660).Google Scholar
More, Henry, Enchiridion metaphysicum (London, 1671), partially translated in Glanvill, Joseph, Saducismus triumphatus (London, 1681), pp. 97180; see also Henry More’s Manual of Metaphysics: A Translation of the Enchiridion metaphysicum (1679) with an Introduction and Notes, ed. Jacob, Alexander (Hildesheim: Olms, 1995).Google Scholar
Mornay, Phillippe Duplessis, A Woorke Concerning the Trewnesse of the Christian Religion, trans. Sir Philip Sidney and Arthur Golding (London, 1587).Google Scholar
Morton, Thomas, A Treatise of the Nature of God (London, 1599).Google Scholar
Mosse, Miles, Ivstifying and Saving Faith Distinguished from the Faith of the Devils (Cambridge and London, 1614).Google Scholar
Murdoch, J. R., ed., The Diary of Mr John Lamont of Newton, 1649–71 (Edinburgh, 1830).Google Scholar
Nashe, Thomas, Works, ed. McKerrow, R. B., 2nd ed., 5 vols (Oxford: Blackwell, 1958).Google Scholar
Newton, Isaac, Correspondence, ed. Turnbull, H. W. et al., 7 vols (Cambridge: Cambridge University Press, 1959–77).Google Scholar
Newton, Isaac, Opticks, Dover reprint (New York: Dover, 1979).Google Scholar
Newton, Isaac, Papers & Letters on Natural Philosophy, ed. Cohen, I. B., 2nd ed. (Cambridge, ma: Harvard University Press, 1978).Google Scholar
Nicholls, William, A Conference with a Theist (London, 1696).Google Scholar
Nichols, Josias, An Order of Houshold Instruction (London, 1596).Google Scholar
Nichols, Josias, The Plea of the Innocent (London, 1602).Google Scholar
Origen: Contra Celsum, trans. Chadwick, Henry (Cambridge: Cambridge University Press, 1953)Google Scholar
Pagitt, Ephraim, Heresiography, 5th ed. (London, 1654).Google Scholar
Palfreyman, Thomas, The Treatise of Heavenly Philosophie (London, 1578).Google Scholar
Palmer, Joseph, Necrology of Alumni of Harvard College 1851/2–1862/3 (Boston, 1864).Google Scholar
Parsons, Robert, A Christian Directorie Guiding Men to their Salvation ([Louvain], 1585).Google Scholar
[Parsons, Robert], An Advertisement Written to a Secretarie of My L. Treasurers of Ingland ([Antwerp], 1592).Google Scholar
Perkins, William, Workes, 3 vols (Cambridge, 1608–9).Google Scholar
Pitcairne, Archibald, The Assembly, ed. Tobin, Terence (Lafayette, Ind: Purdue University Studies, 1972).Google Scholar
Pitcairne, Archibald, Babell; A Satirical Poem, on the Proceedings of the General Assembly in the Year mdcxcii, ed. Kinloch, G. R. (Edinburgh, 1830).Google Scholar
Pitcairne, Archibald, Dissertatio de legibus historiae naturalis (Edinburgh, 1696).Google Scholar
Pitcairne, Archibald, Dissertationes medicæ (Edinburgh, 1713).Google Scholar
Pitcairne, Archibald, Dissertationes medicæ (Rotterdam, 1701).Google Scholar
Pitcairne, Archibald, Elementa medicinæ physico-mathematica (London, 1717; Eng. trans., 1718).Google Scholar
Pitcairne, Archibald, Epistola Archimedis ad Regem Gelonem (various editions).Google Scholar
Pitcairne, Archibald, Latin Poems, ed. John, and MacQueen, Winifred (Assen: Royal Van Gorcum, and Tempe, az: Arizona Center for Medieval and Renaissance Studies, 2009).Google Scholar
Pitcairne, Archibald, Opera omnia (The Hague, 1722, and subsequent editions).Google Scholar
Pitcairne, Archibald, The Phanaticks, ed. MacQueen, John (Woodbridge: Scottish Text Society, 2012).Google Scholar
Pitcairne, Archibald, Solutio problematis de historicis; seu, inventoribus (Edinburgh, 1688).Google Scholar
Pitcairne, Archibald, The Works of Dr Archibald Pitcairne (London, 1715).Google Scholar
Pitcairn, T. et al., eds., Acts of the General Assembly of the Church of Scotland 1638–1842 (Edinburgh, 1843).Google Scholar
Post Boy (London, 1696–7).Google Scholar
Post Man (London, 1696–7).Google Scholar
Price, Daniel, Sauls Prohibition Staide (London, 1609).Google Scholar
Primaudaye, Pierre de la, The Second Part of the French Academic, trans. Thomas Bowes (London, 1594).Google Scholar
Prior, Matthew, Literary Works, ed. Wright, H. Bunker and Spears, Monroe K., 2 vols (Oxford: Clarendon Press, 1959).Google Scholar
Protestant Mercury (London, 1696–7).Google Scholar
Ritson, Joseph, Observations on the Three First Volumes of the History of English Poetry (London, 1782).Google Scholar
Rochester, John Wilmot, Earl of, Letters, ed. Treglown, Jeremy (Oxford: Blackwell, 1980).Google Scholar
Rochester, John Wilmot, Works, ed. Love, Harold (Oxford: Oxford University Press, 1999).Google Scholar
Rogers, Thomas, The Catholic Doctrine of the Church of England, ed. Perowne, J. J. S. (Cambridge: Parker Society, 1854).Google Scholar
Roll of Edinburgh Burgesses and Guild-Brethren 1406–1700 (Edinburgh: Scottish Record Society, 59, 1929).Google Scholar
Satan His Methods and Malice Baffled (London, 1683).Google Scholar
[Sault, Richard], A Conference Between a Modern Atheist, and His Friend. By the Methodizer of the Second Spira (London, 1693).Google Scholar
Sault, Richard (attrib.), The Second Spira: Being A Fearful Example of An Atheist, Who Had Apostacised from the Christian Religion, and Dyed in Despair at Westminster December 8. 1692 (London, 1693) and ‘30th edition’ (London, [1719]).Google Scholar
[Scargill, Daniel], The Recantation of …, Publickly Made before the University of Cambridge, in Great St Maries, July 25, 1669 (Cambridge, 1669).Google Scholar
Shaftesbury, Anthony Ashley Cooper, 3rd Earl of, Characteristics of Men, Manners, Opinions, Times, ed. Klein, Lawrence E. (Cambridge: Cambridge University Press, 1999).Google Scholar
Sidney, Sir Philip, The Countess of Pembroke’s Arcadia, ed. Evans, Maurice (Harmondsworth: Penguin, 1977).Google Scholar
Simon, Richard, A Critical History of the Old Testament (London, 1682).Google Scholar
Singer, S. W., ed., Marlowe and Chapman’s Hero and Leander (London, 1821).Google Scholar
Smith, Henry, Gods Arrowe against Atheists (London, 1593).Google Scholar
Smith, John, The Judgment of God upon Atheism and Infidelity, in a Brief and True Account of the Irreligious Life and Miserable Death of Mr. George Edwards (London, 1704).Google Scholar
Smith, Samuel, The Great Assize, 3rd impression (London, 1618).Google Scholar
Spence, Joseph, Anecdotes, Observations and Characters, of Books and Men, ed. Singer, Samuel Weller (London, 1820).Google Scholar
Spence, Joseph, Observations, Anecdotes and Characters of Books and Men, ed. Osborn, J. M., 2 vols (Oxford: Clarendon Press, 1966).Google Scholar
Spicer, John, The Sale of Salt (London, 1611).Google Scholar
Sprague, William B., Annals of the American Pulpit, 2 vols (New York, 1857).Google Scholar
Sprat, Thomas, The History of the Royal Society of London (London, 1667).Google Scholar
Statutes of the Realm, ed. Luders, Alexander et al., 10 vols. (London, 1810–28)Google Scholar
Staunton, Edmund, A Sermon Preacht at Great Milton, 1654, at the Funeral of Elizabeth Wilkinson (Oxford, 1659).Google Scholar
Stephens, John, Satyrical Essayes Characters and Others (London, 1615).Google Scholar
Stillingfleet, Edward, A Letter to a Deist in Answer to Several Objections against the Truth and Authority of the Scriptures (London, 1677).Google Scholar
Strutt, Samuel, A Defence of the Late Learned Dr Clarke’s Notion of Natural Liberty: In Answer to Three Letters Wrote by him to a Gentleman at the University of Cambridge, on the Side of Necessity (London, 1730).Google Scholar
Strutt, Samuel, A Philosophical Enquiry into the Physical Spring of Human Actions, and the Immediate Cause of Thinking (London, 1732).Google Scholar
Talon, Henri, ed., Selections from the Journals and Papers of John Byrom (London: Rockcliffe, 1950).Google Scholar
Tenison, Thomas, A Sermon Concerning the Folly of Atheism (London, 1691).Google Scholar
Thomson, T., and Innes, C., eds., The Acts of the Parliaments of Scotland, 12 vols (Edinburgh, 1814–75).Google Scholar
[Tindal, Matthew], An Address to the Inhabitants of the Two Great Cities of London and Westminster (London, 1728).Google Scholar
[Tindal, Matthew], A Second Address … (London, 1730).Google Scholar
[Tindal, Matthew], Religious, Rational, and Moral Conduct of Matthew Tindal, LL.D., The (London, 1735).Google Scholar
Toland, John, Letters to Serena (London, 1704).Google Scholar
[Trosse, George], The Life of the Revd. George Trosse, ed. Brink, A. W. (Montreal: McGill-Queens University Press, 1974).Google Scholar
Turnbull, George, Education for Life: Correspondence and Writings on Religion and Practical Philosophy, ed. Stewart, M. A. and Wood, Paul (Indianapolis: Liberty Fund, 2014).Google Scholar
Vanini, Giulio Cesare, Le Opere, ed. Corvaglia, Luigi, 2 vols (Milan: Società Anonima Editrice Dante Alighieri, 1933–4).Google Scholar
Vaughan, William, The Golden-Grove, Moralised in Three Books (London, 1600).Google Scholar
Veron, John, A Fruteful Treatise of Predestination (London, [1561]).Google Scholar
Wagstaffe, John, The Question of Witchcraft Debated, 2nd ed. (London, 1671).Google Scholar
Weemes, John, A Treatise of the Foure Degenerate Sonnes (London, 1636).Google Scholar
Wesley, John, Letters, ed. Telford, John, 8 vols (London: Epworth Press, 1931, reprinted 1960).Google Scholar
[Wesley, Samuel, ed.], Two Letters from a Deist to his Friend, Concerning the Truth and Propagation of Deism, in Opposition to Christianity, with Remarks (London, 1730).Google Scholar
West[Wast], Elizabeth, Memoirs, or Spiritual Exercises (Edinburgh, 1724).Google Scholar
Whiston, William, A New Theory of the Earth (London, 1696).Google Scholar
Wilkins, John, Of the Principles and Duties of Natural Religion (London, 1678).Google Scholar
Willobie His Avisa, ed. Harrison, G. B. (London: John Lane, The Bodley Head, 1926).Google Scholar
Windle, William, Enquiry into the Immateriality of Thinking Substances, Human Liberty, and the Original of Motion (London, 1738).Google Scholar
Wingfield, John, Atheisme Close and Open, Anatomized, 2 pts (London, 1634).Google Scholar
Wodrow, Robert, Analecta, 4 vols (Edinburgh, 1842–3).Google Scholar
Wodrow, Robert, Correspondence, ed. McCrie, T., 3 vols (Edinburgh, 1842–3).Google Scholar
Wodrow, Robert, Early Letters of …, 1698–1709, ed. Sharp, L. W. (Edinburgh: Scottish Historical Society, 3rd ser. 24, 1937).Google Scholar
Wolseley, Sir Charles, The Unreasonablenesse of Atheism Made Manifest (London, 1669).Google Scholar
Wood, Anthony, Life and Times, ed. Clark, Andrew, 5 vols (Oxford, 1891–1900).Google Scholar
Woolston, Thomas, A Discourse on the Miracles of Our Saviour (London, 1727).Google Scholar
Woolston, Thomas, Mr Woolston’s Defence of his Discourses on the Miracles of Our Saviour. Part i (London, 1729).Google Scholar
Woolton, John, A Treatise of the Immortalitie of the Soule (London, 1576).Google Scholar
Wotton, William, Reflections upon Ancient and Modern Learning (London, 1694).Google Scholar
Aldridge, A. O, ‘Shaftesbury and the Deist Manifesto’, Transactions of the American Philosophical Society, n.s. 41 (1951), 297385.Google Scholar
Alexander, Nathan, ‘Defining and Redefining Atheism: Dictionary and Encyclopedia Entries for “Atheism” and Their Critics in the Anglophone World from the Early Modern Period to the Present’, Intellectual History Review, 30 (2020), 253–71.Google Scholar
Allen, D. C., Doubt’s Boundless Sea: Skepticism and Faith in the Renaissance (Baltimore: Johns Hopkins Press, 1964).Google Scholar
Andrews, Frances, Methuen, Charlotte, and Spicer, Andrew, eds., Doubting Christianity: The Church and Doubt, Studies in Church History 52 (Cambridge, Cambridge University Press, 2016).Google Scholar
Appleby, John H., ‘Archibald Pitcairne Re-encountered: A Note on His Manuscript Poems and Printed Library Catalogue’, The Bibliotheck, 12 (1986), 137–9.Google Scholar
Appleby, John H., and Cunningham, Andrew, ‘Robert Erskine and Archibald Pitcairne – Two Scottish Physicians’ Outstanding Libraries’, The Bibliotheck, 11 (1982), 316.Google Scholar
Arnold, John H., Belief and Unbelief in Medieval Europe (London: Hodder Arnold, 2005).Google Scholar
Ashe, Geoffrey, The Hell-Fire Clubs: A History of Anti-Morality, revised ed. (Stroud: Sutton Publishing, 2000).Google Scholar
Augustine, Matthew C., and Zwicker, Steven N., eds., Lord Rochester in the Restoration World (Cambridge: Cambridge University Press, 2015).Google Scholar
Axtell, J. L., ‘The Mechanics of Opposition: Restoration Cambridge v. Daniel Scargill’, Bulletin of the Institute of Historical Research, 38 (1965), 102–11.Google Scholar
Aylmer, G. E., ‘Unbelief in Seventeenth-Century England’, in Puritans and Revolutionaries: Essays in Seventeenth-Century History Presented to Christopher Hill, ed. Pennington, D. H. and Thomas, Keith (Oxford: Clarendon Press, 1978), pp. 2246.Google Scholar
Bahlman, D. W. R., The Moral Revolution of 1688 (New Haven: Yale University Press, 1957).Google Scholar
Bakeless, John, The Tragicall History of Christopher Marlowe, 2 vols (Cambridge, ma: Harvard University Press, 1942).Google Scholar
Bennett, H. S., English Books and Readers, 1558–1603 (Cambridge: Cambridge University Press, 1965).Google Scholar
Berman, David, ‘Deism, Immortality, and the Art of Theological Lying’, in Deism, Masonry and the Enlightenment, ed. Lemay, J. A. Leo (Newark: University of Delaware Press, 1987), pp. 6178.Google Scholar
Berman, David, ‘Disclaimers as Offence Mechanisms in Charles Blount and John Toland’, in Hunter, Michael and Wootton, David, eds., Atheism from the Reformation to the Enlightenment, pp. 255–72.Google Scholar
Berman, David, George Berkeley: Idealism and the Man (Oxford: Clarendon Press, 1994).Google Scholar
Berman, David, A History of Atheism in Britain: From Hobbes to Russell (London: Croom Helm, 1988).Google Scholar
Berman, David, ‘The Repressive Denials of Atheism in Britain in the Seventeenth and Eighteenth Centuries’, Proceedings of the Royal Irish Academy¸ 82 (1982), 211–46.Google Scholar
Berti, Silvia, Charles-Daubert, Françoise, and Popkin, Richard H., eds., Heterodoxy, Spinozism and Free Thought in Early Eighteenth-Century Europe: Studies on the ‘Traité des trois imposteurs’ (Dordrecht: Kluwer, 1996).Google Scholar
Bianca, Concetta, ‘Per la Storia del Termine “Atheus” nel Cinquecento: Fonti et Traduzioni Greco-Latine’, Studi Filosofici, 3 (1980), 71104.Google Scholar
Bostridge, Ian, Witchcraft and Its Transformations, c. 1650–c. 1750 (Oxford: Clarendon Press, 1997).Google Scholar
Bourke, Joanna, Fear: A Cultural History (London: Virago, 2005).Google Scholar
Boyce, Benjamin, The Theophrastan Character in England to 1642 (Cambridge, ma: Harvard University Press, 1947).Google Scholar
Branch, Lori, ‘Bishop Butler’, in The Oxford Handbook of English Literature and Theology, ed. Hass, Andrew, Jasper, David and Jay, Elisabeth (Oxford: Oxford University Press, 2009), pp. 590606.Google Scholar
Bray, Alan, Homosexuality in Renaissance England (London, 1982; new ed., New York: Columbia University Press, 1995).Google Scholar
Brie, Friedrich, ‘Deismus und Atheismus in der Englischen Renaissance’, Anglia, 48 (1924), 5498, 105–68.Google Scholar
Briggs, W. D., ‘On a Document Concerning Christopher Marlowe’, Studies in Philology, 20 (1923), 153–9.Google Scholar
Brown, T. M., ‘Medicine in the Shadow of the Principia’, Journal of the History of Ideas, 48 (1987), 629–48.Google Scholar
Buckley, George T., Atheism in the English Renaissance (Chicago, 1932; reprinted New York: Russell & Russell, 1965).Google Scholar
Buckley, Michael J., Denying and Disclosing God: The Ambiguous Progress of Modern Atheism (New Haven and London: Yale University Press, 2004).Google Scholar
Buckley, Michael J., At the Origins of Modern Atheism (New Haven and London: Yale University Press, 1987).Google Scholar
Budd, Susan, ‘The Loss of Faith. Reasons for Unbelief among Members of the Secular Movement in England, 1850–1950’, Past and Present, 36 (1967), 106–25.Google Scholar
Budd, Susan, Varieties of Unbelief: Atheists and Agnostics in English Society 1850–1960 (London: Heinemann, 1977).Google Scholar
Bullivant, Stephen, and Ruse, Michael, eds., The Cambridge History of Atheism, 2 vols (Cambridge: Cambridge University Press, 2021).CrossRefGoogle Scholar
Burns, N. T., Christian Mortalism from Tyndale to Milton (Cambridge, ma: Harvard University Press, 1972).Google Scholar
Burtt, Shelley, ‘The Societies for the Reformation of Manners: Between John Locke and the Devil in Augustan England’, in Lund, , ed., Margins of Orthodoxy, pp. 149–69.Google Scholar
Busson, Henri, ‘Les Noms des Incrédules au xvie Siècle’, Bibliothèque d’Humanisme et Renaissance, 16 (1954), 273–83.Google Scholar
Cameron, J. K., ‘Scottish Calvinism and the Principle of Intolerance’, in Reformatio Perennis, ed. Gerrish, B. A (Pittsburgh: Pickwick Press, 1981), pp. 113–28.Google Scholar
Cameron, J. K., ‘Theological Controversy: A Factor in the Origins of the Scottish Enlightenment’, in The Origins and Nature of the Scottish Enlightenment, ed. Campbell, R. H. and Skinner, A. S. (Edinburgh: John Donald, 1982), pp. 116–30.Google Scholar
Champion, Justin A. I., ‘Enlightened Erudition and the Politics of Reading in John Toland’s Circle’, Historical Journal, 49 (2006), 111–41.Google Scholar
Champion, Justin A. I., The Pillars of Priestcraft Shaken: The Church of England and Its Enemies, 1660–1730 (Cambridge: Cambridge University Press, 1992).Google Scholar
Champion, Justin A. I., Republican Learning: John Toland and the Crisis of Christian Culture, 1696–1722 (Manchester: Manchester University Press, 2003).Google Scholar
Charles-Daubert, Françoise, ed., Le ‘Traité des trois imposteurs’ et ‘L’esprit de Spinosa’. Philosophie clandestine entre 1678 et 1768 (Oxford: Voltaire Foundation, 1999).Google Scholar
Clark, Stuart, ‘Inversion, Misrule and the Meaning of Witchcraft’, Past & Present, 87 (1980), 98127.Google Scholar
Clark, Stuart, Thinking with Demons: The Idea of Witchcraft in Early Modern Europe (Oxford: Clarendon Press, 1997).Google Scholar
Clark, Stuart, ‘Wisdom Literature of the Seventeenth century: A Guide to the Contents of the “Bacon-Tottel” Commonplace Books’, Transactions of the Cambridge Bibliographical Society, 6 (1976), 291305.Google Scholar
Cohen, Stanley, Folk Devils and Moral Panics: The Creation of the Mods and Rockers (London: McGibbon & Kee, 1972).Google Scholar
Collins, Jeffrey R., ‘Early Modern England’, in Bullivant, and Ruse, , Cambridge History of Atheism, i, pp. 202–22.Google Scholar
Collins, Jeffrey R., The Allegiance of Thomas Hobbes (Oxford: Oxford University Press, 2005).Google Scholar
Collins, Kenneth J., ‘Assurance’, in The Oxford Handbook to Methodist Studies, ed. Abraham, W. J. and Kirby, J. E. (Oxford: Oxford University Press, 2009), pp. 602–17.Google Scholar
Collinson, Patrick, ‘A Comment: Concerning the Name Puritan’, Journal of Ecclesiastical History, 31 (1980), 483–88.Google Scholar
Collinson, Patrick, The Elizabethan Puritan Movement (London: Jonathan Cape, 1967).Google Scholar
Collinson, Patrick, English Puritanism (London: Historical Association, 1983).Google Scholar
Collinson, Patrick, The Religion of Protestants: The Church in English Society 1559–1625 (Oxford: Clarendon Press, 1982).Google Scholar
Crane, R. S., ‘Anglican Apologetics and the Idea of Progress, 1699–1745’, in his The Idea of the Humanities and Other Essays Critical and Historical, 2 vols (Chicago: University of Chicago Press, 1967), I, 214–87, originally published in Modern Philology, 31 (1933–4).Google Scholar
Cunliffe, Christopher, ed., Joseph Butler’s Moral and Religious Thought: Tercentenary Essays (Oxford: Clarendon Press, 1992).Google Scholar
Cunningham, Andrew, ‘Sydenham versus Newton: the Edinburgh Fever Dispute of the 1690s between Andrew Brown and Archibald Pitcairne’, in Theories of Fever from Antiquity to the Enlightenment¸ ed. Bynum, W. F. and Nutton, V. (Medical History, supplement no. 1, London: Wellcome Institute for the History of Medicine, 1981), pp. 7198.Google Scholar
Curtis, T. C., and Speck, W. A., ‘The Societies for the Reformation of Manners: A Case Study in the Theory and Practice of Moral Reform’, Literature and History, 3 (1976), 4564.Google Scholar
Dabbs, Thomas, Reforming Marlowe: The Nineteenth-Century Canonisation of a Renaissance Dramatist (Lewisburg: Bucknell University Press, 1991).Google Scholar
Danchin, F. C., ‘Etudes Critiques sur Christopher Marlowe’, Revue Gemanique, 9 (1913), 566–87, with commentary in Revue Gemanique, 10 (1914), 52–68.Google Scholar
Davidson, Nicholas, ‘Christopher Marlowe and Atheism’, in Christopher Marlowe and English Renaissance Culture, ed. Grantley, Darryll and Roberts, Peter (Aldershot: Scolar, 1996), pp. 129–47.Google Scholar
Davidson, Nicholas, ‘“Le plus beau et le plus meschant esprit que ie aye cogneu”: Science and Religion in the Writings of Giulio Cesare Vanini, 1585–1619’, in Heterodoxy in Early Modern Science and Religion, ed. Brooke, John and MacLean, Ian (Oxford: Oxford University Press, 2005), pp. 5979.Google Scholar
Davidson, Nicholas, ‘Unbelief and Atheism in Italy, 1500–1700’ in Hunter, Michael and Wootton, David, eds., Atheism from the Reformation to the Enlightenment, pp. 55–85.Google Scholar
Davie, G. E., The Scottish Enlightenment (London: Historical Association, 1981).Google Scholar
Davies, Eloise, ‘English Politics and the Blasphemy Act of 1698’, English Historical Review, 135 (2020), 804–35.Google Scholar
Davis, Edward B., ‘Boyle’s Philosophy of Religion’, in The Bloomsbury Companion to Robert Boyle, ed. Jones, Jan-Erik (London: Bloomsbury Academic, 2020), pp. 257–82.Google Scholar
Davis, J. C., Fear, Myth and History: The Ranters and the Historians (Cambridge: Cambridge University Press, 1986).Google Scholar
Davis, J. C., MacGregor, J. F., Capp, Bernard, Smith, Nigel and Gibbons, B. J., ‘Fear, Myth and Furore: Reassessing the “Ranters”’ (Debate), Past and Present, 129 (1990), 79103, and 140 (1993), 155–210.Google Scholar
de Beer, E. S., ‘The English Newspapers from 1695 to 1702’, in William III and Louis XIV: Essays 1680–1720. By and for Mark A. Thomson, ed. Hatton, Ragnild and Bromley, J. S. (Liverpool: Liverpool University Press, 1968), pp. 117–29.Google Scholar
Delany, Paul, British Autobiography in the Seventeenth Century (London: Routledge & Kegan Paul, 1969).Google Scholar
Dent, C. M., Protestant Reformers in Elizabethan Oxford (Oxford: Oxford University Press, 1983).Google Scholar
Devellennes, Charles, Positive Atheism: Bayle, Meslier, d’Holbach, Diderot (Edinburgh: Edinburgh University Press, 2021).Google Scholar
Dixon, Thomas, From Passions to Emotions: The Creation of a Secular Psychological Category (Cambridge: Cambridge University Press, 2003).Google Scholar
Drummond, A. L., and Bulloch, James, The Scottish Church, 1688–1743: The Age of the Moderates (Edinburgh: St Andrew Press, 1973).Google Scholar
Duckett, Sir G. F., Duchetiana; or Historical and Genealogical Memoirs of the Family of Ducket, from the Norman Conquest to the Present Time (London: John Russell Smith, 1874).Google Scholar
Duncan, Douglas, ‘Scholarship and Politeness in the Early Eighteenth Century’, in The History of Scottish Literature. Volume 2, 1660–1800, ed. Hook, Andrew (Aberdeen: Aberdeen University Press, 1987), pp. 5163.Google Scholar
Duncan, Douglas, Thomas Ruddiman: A Study in Scottish Scholarship of the Early Eighteenth Century (Edinburgh: Oliver & Boyd, 1965).Google Scholar
Ellensweig, Sarah, The Fringes of Belief: English Literature, Ancient Heresy, and the Politics of Freethinking, 1660–1760 (Stanford: Stanford University Press, 2008).Google Scholar
Elton, W. R., King Lear and the Gods (San Marino, ca: Huntington Library, 1966).Google Scholar
Emerson, Roger, ‘The Religious, the Secular and the Worldly: Scotland 1680–1800’, in Religion, Secularization and Political Thought: Thomas Hobbes to J. S. Mill, ed. Crimmins, J. E. (London: Routledge, 1989), pp. 6889.Google Scholar
English Short Title Catalogue: http://estc.bl.uk/.Google Scholar
Erdozan, Dominic, The Soul of Doubt: The Religious Roots of Unbelief from Luther to Marx (Oxford: Oxford University Press, 2016).Google Scholar
Erikson, K. T., Wayward Puritans: A Study in the Sociology of Deviance (New York: John Wiley & Sons, 1966).Google Scholar
Febvre, Lucien, The Problem of Unbelief in the Sixteenth Century: The Religion of Rabelais, trans. Beatrice Gottlieb (Cambridge, ma: Harvard University Press, 1982).Google Scholar
Florida, R. E., ‘British Law and Socinianism in the Seventeenth and Eighteenth Centuries’, in Socinianism and Its Role in the Culture of the Sixteenth to Eighteenth Centuries, ed. Szczucki, Lech (Warsaw-Lódź: Polish Academy of Sciences, 1983), pp. 201–10.Google Scholar
Force, J. E., William Whiston, Honest Newtonian (Cambridge: Cambridge University Press, 1985).Google Scholar
Foster, J., Alumni Oxonienses, 1500–1714, 4 vols (Oxford: Parker & Co., 1891–2).Google Scholar
Foxon, David F., English Verse 1701–1750: A Catalogue of Separately Printed Poems with Notes on Contemporary Collected Editions, 2 vols (Cambridge: Cambridge University Press, 1975).Google Scholar
Friesen, John, ‘Archibald Pitcairne, David Gregory and the Scottish Origins of English Tory Newtonianism, 1688–1715’, History of Science, 41 (2003), 163–91.Google Scholar
Gascoigne, John, Cambridge in the Age of the Enlightenment (Cambridge: Cambridge University Press, 1989).Google Scholar
Gibson, Marion, Possession, Puritanism and Print: Darrell, Harsnett, Shakespeare and the Elizabethan Exorcism Controversy (London: Pickering & Chatto, 2006).Google Scholar
Ginzburg, Carlo, The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller, English trans. (London: Routledge & Kegan Paul, 1980).Google Scholar
Graham, Michael F., The Blasphemies of Thomas Aikenhead: Boundaries of Belief on the Eve of the Enlightenment (Edinburgh: Edinburgh University Press, 2008).Google Scholar
Graham, Michael F., ‘Kirk in Danger: Presbyterian Political Divinity in Two Eras’, in The Impact of the European Reformation, ed. Heal, Bridget and Grell, O. P. (Aldershot: Ashgate, 2008), pp. 167–86.Google Scholar
Green, Ian, The Christian’s ABC: Catechisms and Catechising in England c. 1530–1740 (Oxford: Clarendon Press, 1996).Google Scholar
Green, V. H. H., ‘Religion in the Colleges 1715–1800’, in The History of the University of Oxford, vol. 5, The Eighteenth Century, ed. Sutherland, L. S. and Mitchell, L. G. (Oxford: Clarendon Press, 1986), pp. 425–67.Google Scholar
Greenblatt, Stephen J., ‘Invisible Bullets: Renaissance Authority and its Subversion’, Glyph; Johns Hopkins Textual Studies, 8 (1981), 4061, reprinted in Greenblatt, , Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England (Berkeley and Los Angeles: University of California Press, 1988), pp. 21–65.Google Scholar
Greenblatt, Stephen J., Sir Walter Ralegh: The Renaissance Man and His Roles (New Haven and London: Yale University Press, 1973).Google Scholar
Greenough, C. N., A Bibliography of the Theophrastan Character in English (Cambridge, ma: Harvard University Press, 1947).Google Scholar
Greyerz, Kaspar von, European Physico-Theology (1650–c. 1760) in Context: Celebrating Nature and Creation (Oxford: Oxford University Press, 2022).Google Scholar
Guerrini, Anita, ‘Archibald Pitcairne and Newtonian Medicine’, Medical History, 31 (1987), 7083.Google Scholar
Guerrini, Anita, ‘“A Club of Little Villains”: Rhetoric, Professional Identity and Medical Pamphlet Wars’, in Literature and Medicine during the Eighteenth Century, ed. Roberts, Marie Mulvey and Porter, Roy (London: Routledge, 1993), pp. 226–44.Google Scholar
Guerrini, Anita, ‘James Keill, George Cheyne, and Newtonian Physiology, 1690–1740’, Journal of the History of Biology, 18 (1985), 247–66.Google Scholar
Guerrini, Anita, ‘Newtonianism, Medicine and Religion’, in Religio Medici: Medicine and Religion in Seventeenth-Century England, ed. Grell, O. P. and Cunningham, Andrew (Aldershot: Scolar, 1996), pp. 293312.Google Scholar
Guerrini, Anita, Obesity and Depression in the Enlightenment: The Life and Times of George Cheyne (Norman: University of Oklahoma Press, 2000).Google Scholar
Guerrini, Anita, ‘The Tory Newtonians: Gregory, Pitcairne, and their Circle’, Journal of British Studies, 25 (1986), 288311.Google Scholar
Haigh, Christopher, The Plain Man’s Pathways to Heaven: Kinds of Christianity in Post-Reformation England (Oxford: Oxford University Press, 2007).Google Scholar
Harries, Richard, ‘Rochester’s “Death-Bed Repentance”’, in That Second Bottle: Essays on John Wilmot, Earl of Rochester, ed. Fisher, Nicholas (Manchester: Manchester University Press, 2000), pp. 191–6.Google Scholar
Harrison, John, The Library of Isaac Newton (Cambridge: Cambridge University Press, 1978).Google Scholar
Haycock, David B., William Stukeley: Science, Religion and Archaeology in Eighteenth-Century England (Woodbridge: Boydell Press, 2002).Google Scholar
Hayton, David, ‘Moral Reform and Country Politics in the Late Seventeenth-Century House of Commons’, Past & Present, 128 (1990), 4891.Google Scholar
Hecht, Jennifer Michael, Doubt: A History (New York: Harper San Francisco, 2003).Google Scholar
Hempton, David, Evangelical Disenchantment: Nine Portraits of Faith and Doubt (New Haven and London: Yale University Press, 2008).Google Scholar
Herrick, James A., The Radical Rhetoric of the English Deists: The Discourse of Skepticism, 1680–1750 (Columbia: University of South Carolina Press, 1997).Google Scholar
Hill, Christopher, ‘Freethinking and Libertinism: The Legacy of the English Revolution’, in Lund, , ed., Margins of Orthodoxy, pp. 54–70.Google Scholar
Hill, Christopher, ‘Irreligion in the “Puritan” Revolution’, in Radical Religion in the English Revolution, ed. McGregor, J. F. and Reay, Barry (Oxford: Oxford University Press, 1984), pp. 191211.Google Scholar
Honan, Park, Christopher Marlowe: Poet and Spy (Oxford: Oxford University Press, 2005).Google Scholar
Horn, D. B., British Diplomatic Representatives 1689–1789, Camden Society 3rd series, 46 (London: Camden Society, 1932).Google Scholar
Horsley, Adam, Libertines and the Law: Subversive Authors and Criminal Justice in Early Seventeenth-Century France (Oxford: Oxford University Press, 2021).Google Scholar
Hotson, Leslie, Shakespeare versus Shallow (London: Nonesuch Press, 1931).Google Scholar
Houston, R. A., Social Change in the Age of Enlightenment: Edinburgh, 1660–1760 (Oxford: Clarendon Press, 1994).Google Scholar
Hudson, Wayne, ‘Atheism and Deism Demythologized’, in Hudson, , Lucci, and Wigelsworth, , eds., Atheism and Deism Revalued, pp. 13–23.Google Scholar
Hudson, Wayne, The English Deists: Studies in Early Enlightenment (London: Pickering & Chatto, 2009).Google Scholar
Hudson, Wayne, Enlightenment and Modernity: The English Deists and Reform (London: Pickering & Chatto, 2009).Google Scholar
Hudson, Wayne, Lucci, Diego, and Wigelsworth, J. R., eds., Atheism and Deism Revalued: Heterodox Religious Identities in Britain, 1650–1800 (Farnham: Ashgate, 2014).Google Scholar
Hume Brown, P., History of Scotland to the Present Time, 3 vols (Cambridge: Cambridge University Press, 1911),Google Scholar
Hunter, Michael, ‘Appendix: Boyle and the Sects’, History of Science, 33 (1995), 8692, reprinted in Hunter, , Scrupulosity and Science, pp. 51–7.Google Scholar
Hunter, Michael, Boyle: Between God and Science (New Haven and London: Yale University Press, 2009).Google Scholar
Hunter, Michael, Boyle Studies: Aspects of the Life and Thought of Robert Boyle (1627–91) (Farnham: Ashgate, 2015).Google Scholar
Hunter, Michael, ‘Casuistry in Action: Robert Boyle’s Confessional Interviews with Gilbert Burnet and Edward Stillingfleet, 1691’, Journal of Ecclesiastical History, 44 (1993), 8098, reprinted in Hunter, , Scrupulosity and Science, pp. 72–92.Google Scholar
Hunter, Michael, ‘The Conscience of Robert Boyle: Functionalism, “Dysfunctionalism” and the Task of Historical Understanding’, in Renaissance and Revolution, ed. Field, J. V. and James, F. A. J. L. (Cambridge: Cambridge University Press, 1993), pp. 147–59, reprinted in Hunter, , Scrupulosity and Science, pp. 58–71.Google Scholar
Hunter, Michael, The Decline of Magic: Britain in the Enlightenment (New Haven and London: Yale University Press, 2020).Google Scholar
Hunter, Michael, The Occult Laboratory: Magic, Science and Second Sight in Late Seventeenth-Century Scotland (Woodbridge: Boydell Press, 2001).Google Scholar
Hunter, Michael, Robert Boyle (1627–91): Scrupulosity and Science (Woodbridge: Boydell Press, 2000).Google Scholar
Hunter, Michael, ‘Robert Boyle’s Blasphemous Thoughts and “Flashy Emanations”: Newly Discovered Evidence’, The Seventeenth Century, 34 (2019), 601–14.Google Scholar
Hunter, Michael, ‘Science and Heterodoxy: An Early Modern Problem Reconsidered’, in Reappraisals of the Scientific Revolution, ed. Lindberg, David C. and Westman, Robert S. (Cambridge: Cambridge University Press, 1990), pp. 437–60, reprinted in Hunter, , Science and the Shape of Orthodoxy, pp. 225–44.Google Scholar
Hunter, Michael, Science and the Shape of Orthodoxy: Intellectual Change in Late Seventeenth-Century Britain (Woodbridge: Boydell Press, 1995).Google Scholar
Hunter, Michael, Science and Society in Restoration England (Cambridge: Cambridge University Press, 1981).Google Scholar
Hunter, Michael, and Wootton, David, eds., Atheism from the Reformation to the Enlightenment (Oxford: Clarendon Press, 1992).Google Scholar
Ingamells, John, A Dictionary of British and Irish Travellers in Italy 1701–1800 (New Haven and London: Yale University Press, 1997).Google Scholar
Ingram, Martin, Church Courts, Sex and Marriage in England, 1570–1640 (Cambridge: Cambridge University Press, 1987).Google Scholar
Ingram, Robert G., Reformation without End: Religion, Politics and the Past in Post-Revolutionary England (Manchester: Manchester University Press, 2018).Google Scholar
Ingram, Robert G., and Barber, Alex W., ‘“The Warr… against Heaven by Blasphemors and Infidels”: Prosecuting Heresy in Enlightenment England’, in Freedom of Speech, 1500–1850, ed. Ingram, Jason Peacey, and Barber, (Manchester: Manchester University Press, 2020), pp. 151–70.Google Scholar
Innes Smith, R. W., English-Speaking Students of Medicine at the University of Leyden (Edinburgh: Oliver & Boyd, 1932).Google Scholar
Israel, Jonathan, Enlightenment Contested: Philosophy, Modernity and the Emancipation of Man 1670–1752 (Oxford: Oxford University Press, 2006).Google Scholar
Israel, Jonathan, The Enlightenment that Failed: Ideas, Revolution, and Democratic Defeat 1748–1830 (Oxford: Oxford University Press, 2019).Google Scholar
Israel, Jonathan, Radical Enlightenment: Philosophy and the Making of Modernity 1650–1750 (Oxford: Oxford University Press, 2001).Google Scholar
Jacob, J. R., Robert Boyle and the English Revolution (New York: Burt Franklin, 1977).Google Scholar
Jacob, Margaret C., The Newtonians and the English Revolution 1689–1720 (Hassocks: Harvester Press, 1976).Google Scholar
Jacob, Margaret C., The Radical Enlightenment: Pantheists, Freemasons and Republicans (London: Allen & Unwin, 1981).Google Scholar
Jacquot, Jean, ‘Thomas Harriot’s Reputation for Impiety’, Notes and Records of the Royal Society, 9 (1952), 164–87.Google Scholar
Jesseph, Douglas M., Squaring the Circle: The War between Hobbes and Wallis (Chicago: University of Chicago Press, 1999).Google Scholar
Johnstone, Nathan, The Devil and Demonism in Early Modern England (Cambridge: Cambridge University Press, 2006).Google Scholar
Jones, R. F., Ancients and Moderns: A Study of the Rise of the Scientific Movement in Seventeenth-Century England, 2nd ed. (St Louis: Washington University Studies, 1961).Google Scholar
Keeble, N. H., Richard Baxter: Puritan Man of Letters (Oxford: Clarendon Press, 1982).Google Scholar
Kendall, Roy, Christopher Marlowe and Richard Baines (Madison, nj: Fairleigh Dickinson University Press, 2003).Google Scholar
Kendall, Roy, ‘Richard Baines and Christopher Marlowe’s Milieu’, English Literary Renaissance, 24 (1994), 507–52.Google Scholar
Kidd, Colin, ‘The Ideological Significance of Scottish Jacobite Latinity’, in Culture, Politics and Society in Britain, 1600–1800, ed. Black, Jeremy and Gregory, Jeremy (Manchester: Manchester University Press, 1991), pp. 110–30.Google Scholar
King, Lester S., The Philosophy of Medicine: The Early Eighteenth Century (Cambridge, ma: Harvard University Press, 1978).Google Scholar
Klein, Lawrence, Shaftesbury and the Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England (Cambridge: Cambridge University Press, 1994).Google Scholar
Kocher, P. H., Christopher Marlowe: A Study of his Thought, Learning and Character (Chapel Hill: University of North Carolina Press, 1946).Google Scholar
Kocher, P. H., Science and Religion in Elizabethan England (San Marino, ca: Huntington Library, 1953).Google Scholar
Kors, Alan Charles, Atheism in France 1650–1729. Volume 1: The Orthodox Sources of Disbelief (Princeton: Princeton University Press, 1990).Google Scholar
Kors, Alan Charles, ‘The Atheism of d’Holbach and Naigeon’ in Hunter, and Wootton, , eds., Atheism from the Reformation to the Enlightenment, pp. 273–300.Google Scholar
Kors, Alan Charles, D’Holbach’s Coterie (Princeton: Princeton University Press, 1976).Google Scholar
Kors, Alan Charles, Epicureans and Atheists in France, 1650–1729 (Cambridge: Cambridge University Press, 2016).Google Scholar
Kors, Alan Charles, Naturalism and Unbelief in France, 1650–1729 (Cambridge: Cambridge University Press, 2016).Google Scholar
Korshin, Paul, ‘The Development of Intellectual Biography in the Eighteenth Century’, Journal of English and Germanic Philology, 73 (1974), 513–23.Google Scholar
Kramnick, Isaac, Bolingbroke and His Circle: The Politics of Nostalgia in the Age of Walpole (Ithaca: Cornell University Press, 1968).Google Scholar
Kuriyama, Constance B., Christopher Marlowe: A Renaissance Life (Ithaca: Cornell University Press, 2002).Google Scholar
Lake, Peter, ‘Anti-Popery: The Structure of a Prejudice’, in Conflict in Early Stuart England: Studies in Religion and Politics, ed. Cust, Richard and Hughes, Ann (London: Longman, 1989), pp. 72106.Google Scholar
Lake, Peter, ‘Anti-Puritanism: The Structure of a Prejudice’, in Religious Politics in Post-Reformation England, ed. Lake, and Fincham, Kenneth (Woodbridge: Boydell Press, 2006), pp. 8097.Google Scholar
Lake, Peter, ‘The Historiography of Puritanism’, in The Cambridge Companion to Puritanism, ed. Lim, Paul C. H. and Coffey, John (Cambridge: Cambridge University Press, 2008), pp. 346–71.Google Scholar
Lalor, Stephen, Matthew Tindal, Freethinker: An Eighteenth-Century Assault on Religion (London: Continuum, 2006).Google Scholar
Larner, Christina, Enemies of God: The Witch-Hunt in Scotland (London: Chatto & Windus, 1981).Google Scholar
Larsen, Timothy, Crisis of Doubt: Honest Faith in Nineteenth-Century England (Oxford: Oxford University Press, 2006).Google Scholar
Law Commission Working Paper no. 79, Offences against Religion and Public Worship (London: H. M. S. O., 1981).Google Scholar
Lefranc, Pierre, Sir Walter Ralegh, Ecrivain: l’oeuvre et les ideés (Paris: Libraire Armand Colin, 1968).Google Scholar
Lenman, Bruce, The Jacobite Risings in Britain 1689–1746 (London: Eyre Methuen, 1980).Google Scholar
Lenman, Bruce, ‘Physicians and Politics in the Jacobite Era’, in The Jacobite Challenge, ed. Black, Jeremy and Cruikshanks, Evelyn (Edinburgh: John Donald, 1988), pp. 7491.Google Scholar
Levine, J. M., ‘Ancients and Moderns Reconsidered’, Eighteenth-Century Studies, 15 (1981), 7289.Google Scholar
Levine, J. M., The Battle of the Books: History and Literature in the Augustan Age (Ithaca: Cornell University Press, 1991).Google Scholar
Levitin, Dmitri, Ancient Wisdom in the Age of the New Science. Histories of Philosophy in England, c. 1640–1700 (Cambridge: Cambridge University Press, 2015).Google Scholar
Levitin, Dmitri, ‘Matthew Tindal’s Rights of the Christian Church (1706) and the Church–State Relationship’, Historical Journal, 54 (2011), 717–40.Google Scholar
Levy, Leonard W., Blasphemy: Verbal Offense against the Sacred, from Moses to Salman Rushdie (New York: Alfred A. Knopf, 1993).Google Scholar
Levy, Leonard W., Treason against God: A History of the Offense of Blasphemy (New York: Schoeken Books, 1981).Google Scholar
Lim, Paul C. H.Atheism, Atoms, and the Activity of God: Science and Religion in Early Boyle Lectures, 1692–1707’, Zygon, 56 (2021), 143–67.Google Scholar
Lim, Paul C. H. Mystery Unveiled; The Crisis of the Trinity in Early Modern England (Oxford: Oxford University Press, 2012).Google Scholar
Lindeboom, G. A., ‘Pitcairne’s Leyden Interlude Described from the Documents’, Annals of Science, 19 (1963), 273–84.Google Scholar
Long, P., A Summary Catalogue of the Lovelace Collection of the Papers of John Locke in the Bodleian Library (Oxford: Oxford University Press, 1959).Google Scholar
Lord, Evelyn, The Hell-Fire Clubs: Sex, Satanism and Secret Societies (New Haven and London: Yale University Press, 2008).Google Scholar
Lucci, Diego, and Wigelsworth, Jeffrey R., ‘“God does not act arbitrarily, or interpose unnecessarily”: Providential Deism and the Denial of Miracles in Wollaston, Tindal, Chubb and Morgan’, Intellectual History Review, 25 (2015), 167–89.Google Scholar
Lund, Roger D., ‘Irony as Subversion: Thomas Woolston and the Crime of Wit’, in The Margins of Orthodoxy, pp. 170–94.Google Scholar
Lund, Roger D., ed., The Margins of Orthodoxy: Heterodox Writing and Cultural Response, 1660–1750 (Cambridge: Cambridge University Press, 1995).Google Scholar
Lund, Roger D., Ridicule, Religion and the Politics of Wit in Augustan England (Farnham: Ashgate, 2012).Google Scholar
Lurbe, Pierre, ‘La réfutation de l’athéism par Richard Bentley’, in La question de l’athéism au dix-huitieme siècle, ed. Taussig, Sylvia and Lurbe, Pierre (Turnhout: Brepols, 2004), pp. 157–72.Google Scholar
Lynch, Andrew, and Broomhall, Susan, eds., The Routledge History of Emotions in Europe, 1100–1700 (London: Routledge, 2020).Google Scholar
MacDonald, Michael, ‘The Fearful Estate of Francis Spira: Narrative, Identity and Emotion in Early Modern England’, Journal of British Studies, 31 (1992), 3261.Google Scholar
MacQueen, John, ‘Tollerators and Con-tollerators (1703) and Archibald Pitcairne: Text, Background and Authorship’, Studies in Scottish Literature, 40 (2014), 76104.Google Scholar
Maioli, Roger, ‘The First Avowed British Atheist: Lord Hervey?’, Eighteenth-Century Studies, 54 (2021), 357–79.Google Scholar
Malcolm, Noel, Aspects of Hobbes (Oxford: Clarendon Press, 2002).Google Scholar
Mandelbrote, Scott, ‘The Religion of Thomas Harriot’, in Thomas Harriot: An Elizabethan Man of Science, ed. Fox, Robert (Aldershot: Ashgate, 2000), pp. 246–79.Google Scholar
Manning, Gillian, ‘Rochester’s Satyr Against Reason and Mankind and Contemporary Religious Debate’, The Seventeenth Century, 8 (1993), 99121.Google Scholar
Marsh, Christopher, Popular Religion in Sixteenth-Century England (Basingstoke: Macmillan, 1998).Google Scholar
Marshall, John, John Locke, Toleration and Early Enlightenment Culture (Cambridge: Cambridge University Press, 2006).Google Scholar
Marshall, Peter, Mother Leakey and the Bishop: A Ghost Story (Oxford: Oxford University Press, 2007).Google Scholar
Mathieson, W. L., Scotland and the Union: A History of Scotland from 1695 to 1747 (Glasgow: James Maclehose & Sons, 1905).Google Scholar
McEwen, Gilbert D., The Oracle of the Coffee House. John Dunton’s ‘Athenian Mercury’ (San Marino, ca: Huntington Library, 1972).Google Scholar
McLachlan, H. J., Socinianism in Seventeenth-Century England (Oxford: Oxford University Press, 1951).Google Scholar
Minois, Georges, The Atheist’s Bible: The Most Dangerous Book that Never Existed, English trans. (Chicago: University of Chicago Press, 2012).Google Scholar
Mintz, Samuel I., The Hunting of Leviathan: Seventeenth-Century Reactions to the Materialism and Moral Philosophy of Thomas Hobbes (Cambridge: Cambridge University Press, 1962).Google Scholar
Money, David K., The English Horace: Anthony Alsop and the Tradition of British Latin Verse (Oxford: Oxford University Press for the British Academy, 1998).Google Scholar
Mortimer, Sarah, Reason and Religion in the English Revolution: The Challenge of Socinianism (Cambridge: Cambridge University Press, 2010).Google Scholar
Mosse, G. L., The Holy Pretence: A Study of Christianity and Reason of State from William Perkins to John Winthrop (Oxford: Blackwell, 1957).Google Scholar
Mullan, D. G., Narratives of the Religious Self in Early-Modern Scotland (Farnham: Ashgate, 2010).Google Scholar
Nash, David, Acts against God: A Short History of Blasphemy (London: Reaktion Books, 2020).Google Scholar
Nash, David, ‘The Uses of a Martyred Blasphemer’s Death: The Execution of Thomas Aikenhead, Scotland’s Religion, the Enlightenment and Contemporary Activism’, in Law, Crime and Deviance Since 1700: Micro-Studies in the History of Crime, ed. Kilday, Anne-Marie and Nash, David (London: Bloomsbury Academic, 2017), pp. 1935.Google Scholar
Nicholl, Charles, The Reckoning: The Murder of Christopher Marlowe (London: Jonathan Cape, 1992; 2nd ed., London: Vintage, 2002).Google Scholar
Nokes, G. D., A History of the Crime of Blasphemy (London: Sweet & Maxwell, 1928).Google Scholar
Oxford Dictionary of National Biography (ODNB), ed. Matthew, H. C. G. and Harrison, Brian, 60 vols (Oxford: Oxford University Press, 2004), also available online.Google Scholar
Oxford English Dictionary (OED), 2nd ed., prepared by Simpson, J. A. and Weiner, E. S. C., 20 vols (Oxford: Clarendon Press, 1989), also available online.Google Scholar
Palmer, D. J., ‘Marlowe’s Naturalism’, in Christopher Marlowe, ed. Morris, Brian (London: Ernest Benn, 1968), pp. 151–75.Google Scholar
Parkin, Jon, ‘Hobbism in the Later 1660s: Daniel Scargill and Samuel Parker’, Historical Journal, 42 (1999), 85108.Google Scholar
Parkin, Jon, Taming the Leviathan: The Reception of The Political and Religious Ideas of Thomas Hobbes in England 1640–1700 (Cambridge: Cambridge University Press, 2007).Google Scholar
Parks, Stephen, John Dunton and the English Book Trade (New York: Garland Publishing, 1976).Google Scholar
Pennington, Richard, A Descriptive Catalogue of the Etched Work of Wenceslaus Hollar, 1607–77 (Cambridge: Cambridge University Press, 1982).Google Scholar
Phillipson, N. T.Culture and Society in the Eighteenth-Century Province: The Case of Edinburgh and the Scottish Enlightenment’, in The University and Society, ed. Stone, Lawrence, 2 vols (Princeton: Princeton University Press, 1974), ii, 407–48.Google Scholar
Popkin, R. H., The History of Scepticism from Erasmus to Spinoza (Berkeley and Los Angeles: University of Los Angeles Press, 1979).Google Scholar
Prouty, C. T., George Gascoigne (New York: Columba University Press, 1942).Google Scholar
Quinn, D. B., and Shirley, J. W., ‘A Contemporary List of Hariot References’, Renaissance Quarterly, 22 (1969), 926.Google Scholar
Raab, Felix, The English Face of Machiavelli: A Changing Interpretation, 1500–1700 (London: Routledge & Kegan Paul, 1964).Google Scholar
Rack, Henry D., Reasonable Enthusiast: John Wesley and the Rise of Methodism, 3rd ed. (London: Epworth, 2002).Google Scholar
Raffe, Alasdair, ‘Archibald Pitcairne and Scottish Heterodoxy, c. 1688–1713’, Historical Journal, 60 (2017), 633–57.Google Scholar
Raffe, Alasdair, The Culture of Controversy: Religious Arguments in Scotland, 1660–1714 (Woodbridge: Boydell Press, 2012).Google Scholar
Rappaport, Rhoda, When Geologists Were Historians 1665–1750 (Ithaca: Cornell University Press, 1997).Google Scholar
Redwood, John, Reason, Ridicule and Religion: The Age of Enlightenment in England 1660–1750, revised ed. (London: Thames & Hudson, 1996).Google Scholar
Ried, Paul E., ‘Joseph McKean: The Second Boylston Professor of Rhetoric and Oratory’, Quarterly Journal of Speech, 46 (1960), 419–24.Google Scholar
Riggs, David, The World of Christopher Marlowe (London: Faber & Faber, 2004).Google Scholar
Riley, P. W. J., King William and the Scottish Politicians (Edinburgh: John Donald, 1979).Google Scholar
Rivers, Isabel, Reason, Grace, and Sentiment: A Study of the Language of Religion and Ethics in England, 1660–1780, 2 vols (Cambridge: Cambridge University Press, 1991–2000).Google Scholar
Robertson, John, The Case for Enlightenment: Scotland and Naples 1680–1760 (Cambridge: Cambridge University Press, 2005).Google Scholar
Roos, Anna Marie, Martin Folkes, 1690–1754, Newtonian, Antiquary, Connoisseur (Oxford: Oxford University Press, 2021).Google Scholar
Rosenwein, Barbara, Generations of Feeling: A History of Emotions, 600–1700 (Cambridge: Cambridge University Press, 2016).Google Scholar
Rossi, Paolo, The Dark Abyss of Time: The History of the Earth and the History of Nations from Hooke to Vico, English trans. (Chicago: University of Chicago Press, 1984).Google Scholar
Royle, Edward, Victorian Infidels: The Origins of the British Secularist Movement 1791–1866 (Manchester: Manchester University Press, 1974).Google Scholar
Ryrie, Alec, Being Protestant in Reformation Britain (Oxford: Oxford University Press, 2013).Google Scholar
Ryrie, Alec, ‘Reformation’, in Cambridge History of Atheism, vol. 1, ed. Bullivant, and Ruse, , pp. 183–201.Google Scholar
Ryrie, Alec, ‘Seeking the Seekers’, Studies in Church History, 57 (2021), 185209.Google Scholar
Ryrie, Alec, Unbelievers: An Emotional History of Doubt (London: William Collins, 2019).Google Scholar
Schaffer, Simon, ‘The Glorious Revolution and Medicine in Britain and the Netherlands’, Notes & Records of the Royal Society, 43 (1989), 167–90.Google Scholar
Schofield, R. E., Mechanism and Materialism: British Natural Philosophy in an Age of Reason (Princeton: Princeton University Press, 1970).Google Scholar
Scott, Hew, Fasti Ecclesiae Scoticanae, new ed., 7 vols (Edinburgh: Oliver and Boyd, 1915–28).Google Scholar
Shagan, Ethan H, The Birth of Modern Belief: Faith and Judgment from the Middle Ages to the Enlightenment (Princeton: Princeton University Press, 2018).Google Scholar
Shagan, Ethan H, The Rule of Moderation: Violence, Religion and the Politics of Restraint in Early Modern England (Cambridge: Cambridge University Press, 2011).Google Scholar
Shepherd, Christine M., ‘The Arts Curriculum at Aberdeen at the Beginning of the Eighteenth Century’, in Aberdeen and the Enlightenment, ed. Carter, J. J. and Pittock, J. H. (Aberdeen: Aberdeen University Press, 1987), pp. 146–54.Google Scholar
Shepherd, Christine M., ‘Philosophy and Science in the Arts Curriculum of the Scottish Universities in the Seventeenth Century’ (Unpublished PhD thesis, Edinburgh, 1975).Google Scholar
Sheppard, Kenneth, Anti-Atheism in Early Modern England 1580–1720. The Atheist Answered and His Error Confuted (Leiden: Brill, 2015).Google Scholar
Sheppard, Kenneth, ‘Atheism, Apostacy, and the Afterlives of Francis Spira in Early Modern England’, The Seventeenth Century, 27 (2012), 410–34.Google Scholar
Shoemaker, Robert B., Prosecution and Punishment: Petty Crime and the Law in London and Rural Middlesex, c.1660–1725 (Cambridge: Cambridge University Press, 1991).Google Scholar
Shuttleton, D. E., ‘“A Modest Examination”: John Arbuthnot and the Scottish Newtonians’, British Journal for Eighteenth-Century Studies, 18 (1995), 4762.Google Scholar
Shuttleton, D. E., ‘Bantering with Scripture: Dr Archibald Pitcairne and Articulate Irreligion in Late Seventeenth-Century Edinburgh’, in The Arts of Seventeenth-Century Science, ed. Jowitt, Claire and Watt, Diane (Aldershot: Ashgate, 2002), pp. 5873.Google Scholar
Sirota, Brent S., The Christian Monitors: The Church of England and the Age of Benevolence 1680–1730 (New Haven and London: Yale University Press, 2014).Google Scholar
Smith, Nigel, ‘The Charge of Atheism and the Language of Radical Speculation, 1640–60’, in Hunter, and Wootton, , eds., Atheism from the Reformation to the Enlightenment, pp. 131–58.Google Scholar
Smith, Nigel, Perfection Proclaimed: Language and Literature in English Radical Religion 1640–60 (Oxford: Clarendon Press, 1989).Google Scholar
Spurr, John, ‘The Manner of English Blasphemy, 1676–2008’, in Religion, Identity and Conflict in Britain: From the Restoration to the Twentieth Century, ed. Brown, S. J., Knight, Frances and Morgan-Guy, John (Farnham: Ashgate, 2013), pp. 2746.Google Scholar
Spurr, John, The Restoration Church of England 1646–89 (New Haven and London: Yale University Press, 1991).Google Scholar
Stephen, Sir Leslie, History of English Thought in the Eighteenth Century, 3rd ed., 2 vols (London: Smith, Elder & Co., 1902).Google Scholar
Stephens, John, ‘Tinkler Ducket (c. 1711–c. 1774)’, in The Dictionary of Eighteenth-Century British Philosophers, ed. Yolton, John W., Price, John Valdimir and Stephens, John, 2 vols (Bristol: Thoemmes Press, 1999), I, 295–6, reprinted in The Continuum Encyclopedia of British Philosophy, ed. Grayling, Anthony, Pyle, Andrew and Goulder, Naomi, 4 vols (London: Continuum, 2006), II, 899.Google Scholar
Stevens, Laura M., ‘Civility and Skepticism in the Woolston–Sherlock Debate over Miracles’, Eighteenth-Century Life, 21 (1997), 5770.Google Scholar
Stigler, Stephen M., ‘Apollo Mathematicus: A Story of Resistance to Quantification in the Seventeenth Century’, Proceedings of the American Philosophical Society, 136 (1992), 93126.Google Scholar
Stone, J. M., ‘Atheism under Elizabeth and James I’, The Month, 81 (1894), 174–87.Google Scholar
Strathmann, Ernest A., ‘Robert Parsons’s Essay on Atheism’, in Joseph Quincy Adams Memorial Studies, ed. McManaway, J. G., Dawson, G. E. and Willoughby, E. E. (Washington, D.C.: Folger Shakespeare Library, 1948), pp. 665–81.Google Scholar
Strathmann, Ernest A., Sir Walter Ralegh: A Study in Elizabethan Skepticism (New York: Columbia University Press, 1951).Google Scholar
Suarez, Michael, ‘“The Most Blasphemous Book that Ever Was Publish’d”: Ridicule, Reception and Censorship in Eighteenth-Century England’, in The Commonwealth of Books, ed. Kirsop, Wallace (Melbourne: Monash University, 2007), pp. 4877.Google Scholar
Sullivan, Robert E., John Toland and the Deist Controversy: A Study in Adaptations (Cambridge, ma: Harvard University Press, 1982).Google Scholar
Sutherland, James, ‘Burridge the Blasphemer’, in Sutherland, , Background for Queen Anne (London: Methuen, 1939), pp. 332.Google Scholar
Tarantino, Giovanni, ‘Collins’s Cicero, Freethinker’, in Hudson, , Lucci, and Wigelsworth, , eds., Atheism and Deism Revalued, pp. 81–99.Google Scholar
Taranto, Pascal, Du déism à l’athéisme: La libre-pensée d’Anthony Collins (Paris: Editions Champion, 2000).Google Scholar
Taylor, Charles, A Secular Age (Cambridge, ma: Harvard University Press, 2007).Google Scholar
Thackray, Arnold, Atoms and Powers: An Essay on Newtonian Matter-Theory and the Development of Chemistry (Cambridge, ma: Harvard University Press, 1970).Google Scholar
Thomas, Keith, Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth and Seventeenth Century England (London: Weidenfeld & Nicolson, 1971, reprinted Harmondsworth: Penguin, 1978).Google Scholar
Tilmouth, Christopher, Passion’s Triumph over Reason: A History of the Moral Imagination from Spenser to Rochester (Oxford: Oxford University Press, 2007).Google Scholar
Tipson, Baird, ‘A Dark Side of Seventeenth-Century English Protestantism: The Sin against the Holy Ghost’, Harvard Theological Review, 77 (1984), 301–30.Google Scholar
Trapnell, William H., Thomas Woolston: Madman and Deist? (Bristol: Thoemmes Press, 1994).Google Scholar
Tucker Brooke, C. F., The Life of Christopher Marlowe and the Tragedy of Dido Queen of Carthage (London: Methuen, 1930).Google Scholar
Turner, Simon, The New Hollstein: German Engravings, Etchings and Woodcuts 1400–1700: Wenceslaus Hollar, parts 1–9, ed. Bartram, Guilia (Ouderkerk aan den Ijssel: Sound and Vision Publishers, 2009–12).Google Scholar
Twigg, John, The University of Cambridge and the English Revolution, 1625–88 (Woodbridge: Boydell Press, 1990).Google Scholar
Urry, William, Christopher Marlowe and Canterbury (London: Faber & Faber, 1988).Google Scholar
Usher, R. G., The Rise and Fall of the High Commission (Oxford: Clarendon Press, 1913; 2nd ed., introduced by Tyler, P., 1968).Google Scholar
Venn, J. and Venn, J. A., Alumni Cantabrigienses [to 1751], 4 vols (Cambridge: Cambridge University Press, 1922–7).Google Scholar
Venn, J. and Venn, J. A., Biographical History of Gonville and Caius College, 2 vols (Cambridge: Cambridge University Press, 1898).Google Scholar
Vermij, Reink, ‘The Formation of the Newtonian Philosophy: The Case of the Amsterdam Mathematical Amateurs’, British Journal for the History of Science, 36 (2003), 183200.Google Scholar
Vermij, Reink, ‘Matter and Motion: Toland and Spinoza’, in Disguised and Overt Spinozism around 1700, ed. van Bunge, Wiep and Klever, Wim (Leiden: Brill, 1996), pp. 275–88.Google Scholar
Visconsi, Elliott, ‘The Invention of Criminal Blasphemy: Rex v. Taylor (1676)’, Representations, 103 (2008), 3052.Google Scholar
Walker, D. P., ‘Atheism, the Ancient Theology and Sidney’s Arcadia’, in The Ancient Theology (London: Duckworth, 1972), pp. 132–63.Google Scholar
Walker, D. P., Spiritual and Demonic Magic from Ficino to Campanella (London: Warburg Institute, 1958).Google Scholar
Ward, W. R., Georgian Oxford: University Politics in the Eighteenth Century (Oxford: Clarendon Press, 1958).Google Scholar
Warren, John S., ‘Shining a Light in Dark Places, Parts I and II’, Global Intellectual History, 2 (2017), 268307; 3 (2018), 1–46.Google Scholar
Warrick, John, The Moderators of the Church of Scotland from 1690 to 1740 (Edinburgh: Oliphant, Anderson & Ferriar, 1913).Google Scholar
Watkins, Owen C., The Puritan Experience (London: Routledge & Kegan Paul, 1972).Google Scholar
Whitmarsh, Tim, Battling the Gods: Atheism in the Ancient World (New York: Alfred A Knopf, 2015).Google Scholar
Wiener, C. Z., ‘The Beleaguered Isle. A Study of Elizabethan and Early Stuart Anti-Catholicism’, Past & Present, 51 (1971), 2762.Google Scholar
Wigelsworth, Jeffrey R., Deism in Enlightenment England: Theology, Politics, and Newtonian Public Science (Manchester: Manchester University Press, 2009).Google Scholar
Withers, Charles, ‘Situating Practical Reason: Geography, Geometry and Mapping in the Scottish Enlightenment’, in Science and Medicine in the Scottish Enlightenment, ed. Withers, and Wood, Paul (East Linton: Tuckwell Press, 2002), pp. 5478.Google Scholar
Wootton, David, ‘Lucien Febvre and the Problem of Unbelief in the Early Modern Period’, Journal of Modern History, 60 (1988), 695730.Google Scholar
Wootton, David, ‘New Histories of Atheism’, in Hunter, and Wootton, , eds., Atheism from the Reformation to the Enlightenment, pp. 13–53.Google Scholar
Wootton, David, Paolo Sarpi: Between Renaissance and Enlightenment (Cambridge: Cambridge University Press, 1983).Google Scholar
Wootton, David, ‘Unbelief in Early Modern Europe’, History Workshop Journal, 20 (1985), 82100.Google Scholar
Yolton, John W., Thinking Matter: Materialism in Eighteenth-Century Britain (Oxford: Blackwell, 1984).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Michael Hunter, Birkbeck College, University of London
  • Book: Atheists and Atheism before the Enlightenment
  • Online publication: 06 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781009268790.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Michael Hunter, Birkbeck College, University of London
  • Book: Atheists and Atheism before the Enlightenment
  • Online publication: 06 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781009268790.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Michael Hunter, Birkbeck College, University of London
  • Book: Atheists and Atheism before the Enlightenment
  • Online publication: 06 July 2023
  • Chapter DOI: https://doi.org/10.1017/9781009268790.010
Available formats
×