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17 - Epilogue

Early Islamic Jerusalem (638–750 c.e.)

Published online by Cambridge University Press:  05 November 2012

Jodi Magness
Affiliation:
University of North Carolina, Chapel Hill
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Summary

Historical Background

In the early seventh century, a charismatic, prophetic figure named Muhammed began to attract a following in the Arabian Peninsula. In 622, warned of an assassination plot, Muhammed fled from Mecca to Medina. His flight, called in Arabic the Hegira (or Hejira), marks the beginning of the Muslim calendar (which dates events after 622 as A.H. or After [the] Hegira). After Muhammed died in 632, four elected caliphs succeeded him as leaders of the new religion of Islam. Almost immediately after Muhammed's death, his followers began to spread Islam beyond the Arabian Peninsula through a series of military campaigns. Beginning in 634, Muslim tribes began to take over parts of Palestine. Jerusalem apparently surrendered peacefully in 638. Caesarea, the last major city in Palestine to fall to the Muslims, capitulated after a seven-month siege, after the Byzantine emperor withdrew support by way of the sea. Palestine was taken by the Muslims during the reign of the caliph Omar (634–644). Although for a long time scholars believed that the Muslim conquest of Palestine was accompanied by widespread destructions followed by a rapid decline in prosperity, recent research indicates that Palestine continued to flourish under early Islamic rule.

Islam spread quickly as the Muslims extended their control over most of the Near East (except for Asia Minor, which remained under Byzantine rule), Egypt, North Africa, and eventually Spain. After the death of the fourth caliph, the Umayyad dynasty was established, whose members ruled over the vast, newly created empire from 661 to 750. The Umayyads chose Damascus, Syria, as their capital. The Umayyads sponsored many building projects around Palestine, including a series of desert palaces such as Khirbat al-Mafjar near Jericho, and a large congregational mosque in Damascus. Jerusalem benefited especially from Umayyad patronage. The Umayyad dynasty was overthrown in 750 by the Abbasids, who moved the capital of the Muslim empire to Baghdad.

Type
Chapter
Information
The Archaeology of the Holy Land
From the Destruction of Solomon's Temple to the Muslim Conquest
, pp. 349 - 356
Publisher: Cambridge University Press
Print publication year: 2012

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References

Ben-Dov, MeirIn the Shadow of the Temple: The Discovery of Ancient JerusalemNew YorkHarper & Row 1985Google Scholar
Grabar, OlegThe Shape of the Holy: Early Islamic JerusalemPrinceton, NJPrinceton University 1996Google Scholar
Grabar, OlegKedar, Benjamin Z.Where Heaven and Earth Meet: Jerusalem's Sacred EsplanadeAustinUniversity of Texas 2009Google Scholar
Prawer, JoshuaBen-Shammai, HaggaiThe History of Jerusalem: The Early Muslim Period, 638–1099New YorkNew York University 1996Google Scholar
Schick, RobertPalestine in the Early Islamic Period: Luxuriant LegacyNear Eastern Archaeology 61 1998 74CrossRefGoogle Scholar
Walmsley, AlanEarly Islamic Syria: An Archaeological AssessmentLondonDuckworth 2007Google Scholar

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  • Epilogue
  • Jodi Magness, University of North Carolina, Chapel Hill
  • Book: The Archaeology of the Holy Land
  • Online publication: 05 November 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9781139013833.018
Available formats
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Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Epilogue
  • Jodi Magness, University of North Carolina, Chapel Hill
  • Book: The Archaeology of the Holy Land
  • Online publication: 05 November 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9781139013833.018
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Epilogue
  • Jodi Magness, University of North Carolina, Chapel Hill
  • Book: The Archaeology of the Holy Land
  • Online publication: 05 November 2012
  • Chapter DOI: https://doi.org/10.1017/CBO9781139013833.018
Available formats
×