Book contents
- Frontmatter
- Contents
- Acknowledgements
- Notes on the Contributors
- 1 Introduction: Shane's World
- 2 Structure and Agency: Shane Meadows and the New Regional Production Sectors
- 3 Twenty-first-Century Social Realism: Shane Meadows and New British Realism
- 4 ‘Al fresco? That's up yer anus, innit?’ Shane Meadows and the Politics of Abjection
- 5 No More Heroes: The Politics of Marginality and Disenchantment in TwentyFourSeven and This is England
- 6 ‘Now I'm the monster’: Remembering, Repeating and Working Through in Dead Man's Shoes and TwentyFourSeven
- 7 ‘An object of indecipherable bastardry – a true monster’: Homosociality, Homoeroticism and Generic Hybridity in Dead Man's Shoes
- 8 A Message to You, Maggie: 1980s Skinhead Subculture and Music in This is England
- 9 Changing Spaces of ‘Englishness’: Psychogeography and Spatial Practices in This is England and Somers Town
- 10 ‘Shane, don't film this bit’: Comedy and Performance in Le Donk and Scor-zay-zee
- 11 ‘Them over there’: Motherhood and Marginality in Shane Meadows' Films
- 12 ‘What do you think makes a bad dad?’ Shane Meadows and Fatherhood
- 13 Is This England '86 and '88? Memory, Haunting and Return through Television Seriality
- 14 After Laughter Comes Tears: Passion and Redemption in This is England '88
- Index
8 - A Message to You, Maggie: 1980s Skinhead Subculture and Music in This is England
Published online by Cambridge University Press: 05 October 2013
- Frontmatter
- Contents
- Acknowledgements
- Notes on the Contributors
- 1 Introduction: Shane's World
- 2 Structure and Agency: Shane Meadows and the New Regional Production Sectors
- 3 Twenty-first-Century Social Realism: Shane Meadows and New British Realism
- 4 ‘Al fresco? That's up yer anus, innit?’ Shane Meadows and the Politics of Abjection
- 5 No More Heroes: The Politics of Marginality and Disenchantment in TwentyFourSeven and This is England
- 6 ‘Now I'm the monster’: Remembering, Repeating and Working Through in Dead Man's Shoes and TwentyFourSeven
- 7 ‘An object of indecipherable bastardry – a true monster’: Homosociality, Homoeroticism and Generic Hybridity in Dead Man's Shoes
- 8 A Message to You, Maggie: 1980s Skinhead Subculture and Music in This is England
- 9 Changing Spaces of ‘Englishness’: Psychogeography and Spatial Practices in This is England and Somers Town
- 10 ‘Shane, don't film this bit’: Comedy and Performance in Le Donk and Scor-zay-zee
- 11 ‘Them over there’: Motherhood and Marginality in Shane Meadows' Films
- 12 ‘What do you think makes a bad dad?’ Shane Meadows and Fatherhood
- 13 Is This England '86 and '88? Memory, Haunting and Return through Television Seriality
- 14 After Laughter Comes Tears: Passion and Redemption in This is England '88
- Index
Summary
In the early eighties there was little to keep the disenchanted youth anesthetised indoors, so as unemployment figures rose and YTS Schemes fell, the kids refused to toe the factory line and spilled out onto the streets. The stage was set for a revolution.
Oi! This is England pressbook (2005: 3)As the above quotation suggests, Shane Meadows' This is England (2006) mediates the 1980s through a nostalgic rendering of subcultural resistance via key iconographic and musical cues. In so doing, the film engenders an idealised image of skinhead subculture – or more accurately subcultures – that recalls the romanticised sociological accounts of Birmingham University's Centre for Contemporary Cultural Studies from the 1970s and early 1980s. Reproducing these early subcultural scholars' focus on the ‘magical realms’ of ritual and style (Cohen 1972), Meadows juxtaposes the lush colours, dreamlike slow motion and joyful non-diegetic soundtrack of the skinhead gang – at least before its ideological infiltration by far-right extremism – with the ‘colourless walls of routine’ (Chambers 1985: 15) of Thatcher's Britain. However, this chapter will provide neither a purely textual nor an auteurist approach to the film. Instead it will situate the textual strategies and authorial signature of This is England within their wider historical contexts of production, mediation and consumption, through analysis of its key intertexts – chiefly the music and sociological literature it draws on – and a range of pre- and post-production reception materials such as interviews with the director, publicity material, and reviews from mainstream and niche presses.
- Type
- Chapter
- Information
- Shane MeadowsCritical Essays, pp. 111 - 126Publisher: Edinburgh University PressPrint publication year: 2013