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Chapter 6 turns to affirmative action. I begin with a discussion of two affirmative action-based hypotheses, one instrumental and the other symbolic. Both hypotheses point to these race-targeted policies as explanations for the reclassification reversal. I then test these hypotheses in several ways. First, I analyze priming and list experiments to probe for evidence of strategic manipulation in response to affirmative action. Second, I return to the municipal panel dataset and conduct a difference-in-difference analysis of state-level affirmative action on identification. And finally, I analyze an original panel dataset of university students, constructed from embargoed surveys held by the Ministry of Education in Brazil, to compute difference-in-difference estimates of the effects of affirmative action usage on the identifications of university applicants. Overall, evidence is mixed and inconsistent. Evidence suggests that, as part of the broader array of policies that expanded education, affirmative action does boost the effects of education. But the reclassification reversal cannot be reduced to, nor solely explained by, affirmative action policies.
Are centralized leaders of religious organizations responsive to their followers' political preferences over time even when formal accountability mechanisms, such as elections, are weak or absent? I argue that such leaders have incentives to be responsive because they rely on dedicated members for legitimacy and support. I test this theory by examining the Catholic Church and its centralized leader, the Pope. First, I analyze over 10,000 papal statements to confirm that the papacy is responsive to Catholics' overall political concerns. Second, I conduct survey experiments in Brazil and Mexico to investigate how Catholics react to responsiveness. Catholics increase their organizational trust and participation when they receive papal messages that reflect their concerns, conditional on their existing commitment to the Church and their agreement with the Church on political issues. The evidence suggests that in centralized religious organizations, the leader reaffirms members' political interests because followers support religious organizations that are politically responsive.
This chapter lays out the study’s research design. The design aims to enhance cycles of silence theory’s generalizability at two levels. At a macro level, the goal is to increase the potential that, contingent on local factors, the theory applies to as many of the communities facing criminal group violence as possible. It does so by drawing on logic derived from human social psychological dynamics, leveraging a wide range of existing datasets including a global survey of 109,000 citizens, and studying communities both the Global North (Baltimore, Maryland) and Global South (Lagos, Nigeria). At a micro level, the design combines cross-national data with original surveys as well as interviews and first- hand observations in Baltimore and Lagos. This multimethod approach improves the likelihood that the findings from the surveys and interviews in Baltimore and Lagos accurately reflect cooperation dynamics in the cities. Finally, the chapter provides definitions for key terms related to the study’s main actors – criminal groups, police, and citizens – and the main outcome of citizen cooperation with the police.
Survey experiments on probability samples are a popular method for investigating population-level causal questions due to their strong internal validity. However, lower survey response rates and an increased reliance on online convenience samples raise questions about the generalizability of survey experiments. We examine this concern using data from a collection of 50 survey experiments which represent a wide range of social science studies. Recruitment for these studies employed a unique double sampling strategy that first obtains a sample of “eager” respondents and then employs much more aggressive recruitment methods with the goal of adding “reluctant” respondents to the sample in a second sampling wave. This approach substantially increases the number of reluctant respondents who participate and also allows for straightforward categorization of eager and reluctant survey respondents within each sample. We find no evidence that treatment effects for eager and reluctant respondents differ substantially. Within demographic categories often used for weighting surveys, there is also little evidence of response heterogeneity between eager and reluctant respondents. Our results suggest that social science findings based on survey experiments, even in the modern era of very low response rates, provide reasonable estimates of population average treatment effects among a deeper pool of survey respondents in a wide range of settings.
In 2014, Russia denied that its military was assisting separatists in eastern Ukraine, despite overwhelming evidence. Why do countries bother to deny hostile actions like this even when they are obvious? Scholars have argued that making hostile actions covert can reduce pressure on the target state to escalate. Yet it is not clear whether this claim applies when evidence of responsibility for the action is publicly available. We use three survey experiments to test whether denying responsibility for an action in the presence of contradictory evidence truly dampens demand for escalation among the public in the target state. We also test three causal mechanisms that might explain this: a rationalist reputation mechanism, a psychological mechanism, and an uncertainty mechanism. We do find a de-escalatory effect of noncredible denials. The effect is mediated through all three proposed causal mechanisms, but uncertainty and reputational concern have the most consistent effect.
This is a study on the inclusion of Muslims in liberal democracies in the presence of value conflict. We focus on handshaking controversies that appear to pit gender equality against religious freedom. The possible outcomes seem mutually exclusive: either conservative Muslim minorities must conform to the norms of the majority culture, or non-Muslim majorities must acquiesce to the legitimacy of conservative Muslim ideas. Using a trio of experiments to replicate our results, we demonstrate the efficacy of introducing alternative gestures of respect. Presented with a substitute gesture of respect – placing the ‘hand on heart’ – non-Muslim demands for Muslim conformity drop dramatically. The results of the handshaking experiments call out a general lesson. Thanks to the ingenuity and versatility of cultural customs to signal respect, value conflicts can be open to resolution in everyday encounters without minorities or majorities having to forsake their convictions.
Are young people less likely to punish undemocratic behaviour? I employ experimental data from five studies, ten countries, and seventeen unique country-year samples to reassess the proposition that young people are less committed to democracy than older people. The studies consist of four conjoint and one vignette experiments, which permit estimating an interaction between undemocratic candidate behaviour and respondent age on voting intentions. I find the interaction between undemocratic behaviour and age is negative – such that punishment of undemocratic behaviour increases with age – in all studies and almost all country samples. Moreover, the interaction is approximately linear and statistically significant in the pooled sample and most studies. Thus, young people are less likely to sanction undemocratic behaviour than older people. This letter contributes with the hitherto most comprehensive empirical contribution on age differences in commitment to democracy judging from punishment of undemocratic behaviour.
This study adds to the analogic perspective-taking literature by examining whether an online perspective-taking intervention affects both antisemitic attitudes and behaviors – in particular, engagement with antisemitic websites. Subjects who were randomly assigned to the treatment viewed a 90-s video of a college student describing an experience with antisemitism and reflected on its similarity to their own experiences. In a survey, treated subjects reported greater feelings of sympathy (+29 p.p.), more positive feelings toward Jews, a greater sense that Jews are discriminated against, and more support for policy solutions (+2–4 p.p.). However, these effects did not persist after 14 days. Examining our subjects’ web browsing data, we find a 5% reduction in time spent viewing antisemitic content during the posttreatment period and some limited, suggestive evidence of effects on the number of site visits. These findings provide the first evidence that perspective-taking interventions may affect online browsing behavior.
Survey researchers testing the effectiveness of arguments for or against policies traditionally employ between-subjects designs. In doing so, they lose statistical power and the ability to precisely estimate public attitudes. We explore the efficacy of an approach often used to address these limitations: the repeated measures within-subjects (RMWS) design. This study tests the competing hypotheses that (1) the RMWS will yield smaller effects due to respondents' desire to maintain consistency (the “opinion anchor” hypothesis), and (2) the RMWS will yield larger effects because the researcher provides respondents with the opportunity to update their attitudes (the “opportunity to revise” hypothesis). Using two survey experiments, we find evidence for the opportunity to revise hypothesis, and discuss the implications for future survey research.
Survey experiments are an important tool to measure policy preferences. Researchers often rely on the random assignment of policy attribute levels to estimate different types of average marginal effects. Yet, researchers are often interested in how respondents trade-off different policy dimensions. We use a conjoint experiment administered to more than 10,000 respondents in Germany, to study preferences over personal freedoms and public welfare during the COVID-19 crisis. Using a pre-registered structural model, we estimate policy ideal points and indifference curves to assess the conditions under which citizens are willing to sacrifice freedoms in the interest of public well-being. We document broad willingness to accept restrictions on rights alongside sharp heterogeneity with respect to vaccination status. The majority of citizens are vaccinated and strongly support limitations on freedoms in response to extreme conditions—especially, when they vaccinated themselves are exempted from these limitations. The unvaccinated minority prefers no restrictions on freedoms regardless of the severity of the pandemic. These policy packages also matter for reported trust in government, in opposite ways for vaccinated and unvaccinated citizens.
Data systematically depict women as less knowledgeable, interested, and apt to provide a valid answer to questions about politics. These three gaps – the knowledge, the political interest, and the expression of knowledge gap – are related to a discriminatory way of measuring political knowledge and interest, which conceptually juxtaposes the more general concept of knowledge and interest in politics to that of knowing about, or taking an interest in, political institutions. This narrows the measurement to topics that men are more interested in. In this experimental study, the focus is shifted from political institutions to a wider understanding of what can be a political issue. It reveals that women's knowledge disadvantage and hesitancy in answering to knowledge questions, together with men's higher levels of interest, are most likely conditional to this traditional interpretation of the term politics.
This chapter presents original survey evidence of corporate political action in Egypt and Tunisia. Employing multiple surveys between 2017 and 2020, the chapter shows that Egyptian business were more active politically and more willing to take strong measures such as telling their employees who to vote for. These differences in engagement are a reflection of the presence of the military in Egypt and its strong economic linkages with businesspeople.
This chapter expands on the previous chapter by presenting survey evidence from Morocco, Jordan, Venezuela, and the Ukraine using the same conjoint experiment of business political engagement. The chapter documents that Egypt's military has a higher level of penetration than even other Arab countries. In general, Arab countries seem to have more economically involved militaries than non-Arab countries. An additional pattern is that companies that have had to pay higher bribe costs in the past five years are more likely to engage in political action, suggesting that they are trying to protect their companies and their relationships with the government.
Respondent inattentiveness threatens to undermine causal inferences in survey-based experiments. Unfortunately, existing attention checks may induce bias while diagnosing potential problems. As an alternative, we propose “mock vignette checks” (MVCs), which are objective questions that follow short policy-related passages. Importantly, all subjects view the same vignette before the focal experiment, resulting in a common set of pre-treatment attentiveness measures. Thus, interacting MVCs with treatment indicators permits unbiased hypothesis tests despite substantial inattentiveness. In replications of several experiments with national samples, we find that MVC performance is significantly predictive of stronger treatment effects, and slightly outperforms rival measures of attentiveness, without significantly altering treatment effects. Finally, the MVCs tested here are reliable, interchangeable, and largely uncorrelated with political and socio-demographic variables.
Politicians often oppose economic policies benefiting low-income Americans. However, the mechanisms behind this political inequality are unclear. I ask whether politicians oppose these policies, in part, because they underestimate how many of those they govern are struggling financially. I test this theory with an original survey of 1,265 state legislative candidates. Contrary to my expectations, I find that politicians tend to overestimate how many of those they govern are struggling financially. At the same time, there are some instances in which politicians—and Republicans in particular—do underestimate the level of financial hardship among those they govern. In an experiment, I randomly assign politicians to have their misperceptions corrected. The results suggest that politicians' policy preferences would be similar even if they had a more accurate understanding of reality. Overall, the findings suggest that politicians may frequently misperceive the state of reality in which those they govern live.
Manipulations checks are postexperimental measures widely used to verify that subjects understood the treatment. Some researchers drop subjects who failed manipulation checks in order to limit the analyses to attentive subjects. This short report offers a novel illustration on how this practice may bias experimental results: in the present case, through confirming a hypothesis that is likely false. In a survey experiment, subjects were primed with a fictional news story depicting an economic decline versus prosperity. Subjects were then asked whether the news story depicted an economic decline or prosperity. Results indicate that responses to this manipulation check captured subjects’ preexisting beliefs about the economic situation. As a consequence, dropping subjects who failed the manipulation check mixes the effects of preexisting and induced beliefs, increasing the risk of false positive findings. Researchers should avoid dropping subjects based on posttreatment measures and rely on pretreatment measures of attentiveness.
Democratic theorists have long emphasized the importance of participatory equality, that is, that all citizens should have an equal right to participate. It is still unclear, however, whether ordinary citizens view this principle as central to democracy and how different violations of this principle affect subjective democratic legitimacy. The attitudes of citizens are imperative when it comes to the subjective legitimacy of democratic systems, and it is therefore important to examine how participatory inequalities affect these attitudes. We here contribute to this research agenda with survey experiments embedded in two surveys (n = 324, n = 840). We here examine (1) whether citizens consider participatory inequality to be an important democratic principle, and (2) how gender and educational inequalities affect subjective legitimacy and the perceived usefulness of the participatory input. The results show that citizens generally consider participatory inequalities to be important, but only gender inequalities affect subjective legitimacy and usefulness. Hence it is important to consider the type of inequality to understand the implications.
Political scientists designing experiments often face the question of how abstract or detailed their experimental stimuli should be. Typically, this question is framed in terms of tradeoffs relating to experimental control and generalizability: the more context introduced into studies, the less control, and the more difficulty generalizing the results. Yet, we have reason to question this tradeoff, and there is relatively little systematic evidence to rely on when calibrating the degree of abstraction in studies. We make two contributions. First, we provide a theoretical framework which identifies and considers the consequences of three dimensions of abstraction in experimental design: situational hypotheticality, actor identity, and contextual detail. Second, we field a range of survey experiments, varying these levels of abstraction. We find that situational hypotheticality does not substantively change experimental results, but increased contextual detail dampens treatment effects and the salience of actor identities moderates results in specific situations.
This chapter jointly studies elite and mass survey data to probe whether political Islam functions as the main avenue for representation in Indonesia. It analyzes patterns of substantive representation both on economic and social-religious issues, first by looking at how the distribution of preferences among the political elite corresponds with the mass public, and then more specifically at the role played by political parties as avenues of democratic representation. The findings show that, while a substantial degree of ideological congruence between politicians and voters can be observed on political Islam, the opposite is true for economic policy. By leveraging a survey experiment, I further probe the extent to which public preferences about political Islam are pliable to partisan considerations, as I find that partisan individuals may change their position on political-religious issues in response to elite cues. This chapter thus documents that democracy in Indonesia has provided a substantial degree of ideological representation, and that political parties, while deficient in other respects, have performed an essential (if imperfect) democratic function in this domain.
Public health officials have faced resistance in their efforts to promote mask-wearing to counter the spread of COVID-19. One approach to promoting behavior change is to alert people to the fact that a behavior is common (a descriptive norm). However, partisan differences in pandemic mitigation behavior mean that Americans may be especially (in)sensitive to information about behavioral norms depending on the party affiliation of the group in question. In July–August 2020, we tested the effects of providing information to respondents about how many Americans, co-partisans, or out-partisans report wearing masks regularly on both mask-wearing intentions and on the perceived effectiveness of masks. Learning that a majority of Americans report wearing masks regularly increases mask-wearing intentions and perceived effectiveness, though the effects of this information are not distinguishable from other treatments.