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More than two years after the triple disasters that included the meltdowns at TEPCO's Fukushima Daiichi nuclear plant, between 160,000 and 300,000 Tohoku residents remain displaced, the power station teeters on the brink of further disaster, and large swathes of northern Japan are so irradiated they may be uninhabitable for generations to come. But today in Tokyo, it is as though March 11, 2011 never happened. The streets are packed with tourists and banners herald the city's 2020 Olympic bid; the neon lights are back on and all memories of post-meltdown power savings seem long forgotten.
In August 2000, the German Foundation Act established a fund to compensate tens of thousands of survivors of Nazi slave labour. The 5.1 billion Euro fund was financed jointly by the German government and companies which had been involved in the use of wartime slave labour, and by 2005, over 70,000 claims for compensation had been recognized.
This four part article introduces geophysicist Lori Dengler's assessment of Japan's March 11 Tohoku Earthquake and Tsunami, and its lessons for Japan and the world. It includes: an introduction by Gregory Smits, an interview with Yale Environment 360, a note by Dengler summarizing her ten day site visit to Japan beginning April 30, and an interview with The Asia-Pacific Journal.
New Delhi - Seven years after blasting its way into the world's ‘nuclear club’, India has executed a major shift in its policy stance by jettisoning its long-standing advocacy of global nuclear disarmament in favour of nuclear nonproliferation. On Monday, the country's Foreign Secretary, Shyam Saran enunciated a new doctrinal orientation: India will now be “part of” a “new global onsensus on nonproliferation”.
From the Japanese point of view, the 1990s and 2000s are characterised by two broad historical shifts. The first is globalization. The word has many nuances but is most often taken to mean the expansion of economic interconnectivity between countries. In 1970 just under a million Japanese went overseas; by 2000 that number had risen to nearly 18 million. Likewise, in the 1970s, China was relatively isolated, its foreign trade a mere 20 billion USD in 1978. Now it is the axis of production on which the world economy turns, with about 3 trillion dollars in total imports and exports. Globalization also signifies the more rapid movement of people, information, ideas, and cultural forms across borders. In 1986 Japanese Prime Minister Nakasone Yasuhiro made the shocking comment that “So high is the level of education in our country that Japan's is an intelligent society. Our average score is much higher than those of countries like the U.S. There are many blacks, Puerto Ricans and Mexicans in America. In consequence the average score over there is exceedingly low.” Why did he say what he was thinking? Perhaps he lacked awareness that something said in Japanese at a press conference in Japan would be picked up by the world outside Japan's borders. Japanese politicians are still gaffe-prone, but now all know their comments may be tweeted around the globe in seconds. Importantly, Japanese, Chinese, South Koreans, and others now have quick access to information about historical narratives prevalent in other societies.
Kanno Mitsuhide (36) is standing on a pile of muddy firewood where his home used to be. He has come to salvage what he can and found a single object: a hibachi, a traditional Japanese charcoal heater. “We could only locate the house because of this,” he says, pointing at an old green water pump still clinging stubbornly to solid ground. The small family car is 200 meters away, upside down, across the ruined landscape of Rikuzen-Takata.
[Amid booming stock markets, record corporate profits, and talk of a Japanese economic recovery, it is easy to forget that the world economy is delicately poised atop twin peaks of debt. US public sector debt is now approaching the size of its GDP while Japan's is well over one and a half times and heading towards double its GDP. This means mountains of debt of about equal size on both sides of the Pacific, roughly 7 to 8 trillion dollars each. Viewed from one angle, the Japanese debt is more chronic not only because of its smaller population and larger share of GDP, but because population decline carries with it a shrinking labor force and greater welfare costs. From another perspective, however, the American debt is more serious because it is owed to foreigners, rather than to US individuals and institutions. Paradoxically, a great deal of it is owed to Japan. Only the most carefully calibrated manipulation of interest rates (for many years, close to zero interest in Japan) makes it possible to keep up the necessary flow of funds to lubricate this system, while the two virtually bankupt countries nervously prop each other up.
Global attention focuses on North Korea (the DPRK, or Democratic People's Republic of Korea) and the crisis that envelops its nuclear and missile programs. A little-noted aspect of the crisis has been the rise of Japan to centre stage in the Security Council proceedings and in the formation of global understanding of the problem.
Uchihashi Katsuto is a well-known political and economic critic. Born in Kobe in 1932, he worked as a journalist with the Kobe Shimbun newspaper until 1967, when he became a freelance journalist and writer. He is the author of more than seventy books and frequently appears on radio and television. This ‘essay’ is his keynote address at a June 2005 symposium celebrating the 60th anniversary of the influential monthly Sekai (The World).
The title of this essay, ‘The Lost “Human Country,” ‘may appear bewildering, but the central term has a long history in Japanese discourse. ‘Human country’ (ningen no kuni) was used by Christians to translate biblical expressions such as those given in English as ‘kingdoms of this world’ (Rev. 11:15) or ‘human society’ (Daniel 4:31). Christians in Japan have a history of social and political activism since at least the Heiminsha (Commoners’ Society) was established to oppose the Russo-Japanese War of 1905. This spirit of resistance has provided ethical support for many contemporary opposition movements.
This article is a contribution to a symposium on collaboration in East Asia during the Asia-Pacific War and its aftermath, which addresses some of the most fraught issues in historiography, historical remembrance, and contemporary politics. It also reflects on occupation states in Europe and postwar East Asia, while casting important light on contemporary issues of collaboration globally. How are we to assess occupation regimes that emerged in each East and Southeast Asian nation during the Pacific War, as well as in postwar nations including those occuped by the United States or other occupiers. Issues of collaboration in a post-colonial world may be equally salient in reflecting on the experiences of newly independent nations? The issues are closely intertwined with dominant nationalist ideologies that have characteristically obfuscated and dismissed collaborationist politics while establishing their own legitimacy, or what Timothy Brook calls their “untouchability”. In the post Cold War milieu, and at a time when politicians on both sides of the Taiwan straits, and across the 38th parallel that divides North and South Korea, are redefining their relationships, it becomes possible to revisit the history of war, revolution, occupation and collaboration.
Minobe Tatsukichi (1873-1948), professor of constitutional law on the Tōdai Faculty of Law, was one of prewar Japan's foremost legal scholars. The emperor-organ theory is the doctrine with which his name is associated; it held that the emperor was an organ of the state; the repository of sovereignty, he was still a constituent part of the larger entity, the state. Hozumi Yatsuka (1860-1912) and Uesugi Shinkichi (1878-1929), both also professors on the Faculty of Law, provided the theoretical underpinning for an alternate doctrine. Citing conservative European legal theorists (and paraphrasing France's Louis XIV), they argued that the emperor was the state. The two positions framed the legal debate under the Meiji Constitution.
This article seeks to disentangle the complex claims and counterclaims to Japanese war reparations deriving from the period of Japanese rule in Vietnam in the years 1940-45.
It demonstrates that, alongside Cambodia, Vietnam stands out among the beneficiaries of Japanese war reparations for the huge gap in expectations over compensation issues. Not only was the Tokyo government challenged internationally by the Democratic Republic of Vietnam (DRV) as the sole legal claimant upon these reparation funds against both the Republic of Vietnam (SRV) and France, it was also challenged domestically by Japan's major left-wing opposition parties.
The election of Kevin Rudd as Australian Prime Minister in a Labor Party sweep has led many to anticipate a major shift in Australia's international relations and environmental policies, and possible realignments in Asia. We offer four brief assessments of the significance of the election for the region at a time when long-entrenched governments in England, Poland, and many parts of Latin America point to possible sea changes in international affairs.
Through mid-April and into May, the already tense relations between Seoul and Tokyo moved closer to the breaking point when Japan began to implement its plan to conduct a maritime survey around the islets of Dokdo/Takeshima, which are controlled by South Korea and are claimed as sovereign territory by both states.
In response to the dispatch of Japanese research vessels, Seoul sent twenty gunboats to Dokdo/Takeshima in order to prevent the survey. As the two sides edged toward confrontation, rhetoric escalated and nationalist public opinion was mobilized, particularly in South Korea. A round of diplomacy resulted in a temporary stand-down, but the patchwork agreement was followed by a hardening of positions that does not bode well for a permanent solution to the dispute.
Since President Lee Myung-bak took office, virtually all official channels of inter-Korean dialogue have been shut down, and it seems that the strained relations between Seoul and Pyongyang are likely to continue for an indefinite period of time. If confrontation replaces dialogue, it would further ratchet up the tension on the Korean Peninsula.
This is the first installment of Daniel Ellsberg's personal memoir of the nuclear era, “The American Doomsday Machine.” The online book will recount highlights of his six years of research and consulting for the Departments of Defense and State and the White House on issues of nuclear command and control, nuclear war planning and nuclear crises. It further draws on 34 subsequent years of research and activism largely on nuclear policy, which followed the intervening 11 years of his preoccupation with the Vietnam War. The author is a senior fellow of the Nuclear Age Peace Foundation. His earlierBuilding a Better Bomb: Reflections on the Atomic Bomb, the Hydrogen Bomb, and the Neutron Bomb is available here.
North Korea, declared a member of the “Axis of Evil” by George W. Bush, responded by becoming a nuclear power. By the end of the Bush administration, however, it had completed Phase Two of the Beijing Six-Party agreement on denuclearization and normalization and in October 2008 was deleted from the list of terror-supporting states.
The plan goes beyond the scope of the Japan- U.S. Security Treaty.
Washington is putting pressure on Japan to host command bases for all four branches of the U.S. military to swiftly deal with new threats of terrorism and regional conflicts, Japanese government officials said.