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This Element explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author.
Russia's twenty-first-century military aggression has inspired calls for rethinking the Soviet era and its aftermath – for drawing attention to decolonizing efforts within the (former) USSR and to Russia's colonial practices and imperial aspirations. At the same time, the present era of anthropogenic climate change urges us to consider the global and planetary implications of local actions. This Element combines these two scholarly impulses to consider Soviet-era Estonian society between the 1960s and the 1980s: it investigates how natural environments and social ideas and circumstances were intertwined in fundamental ways, and it emphasizes local agency over homogenizing strategies of Soviet rule. Estonians cared deeply about their local environments, but they also took inspiration from environmentalist works of global importance. Various aspects of Estonian environmental thought and practice are analyzed as tied to local, intimate environments, as impacted by Soviet/Russian colonial rule, and as connected to the global circulation of ideas.
Policy studies assume the existence of baseline parameters – such as honest governments doing their best to create public value, publics responding in good faith, and both parties relying on a policy-making process which aligns with the public interest. In such circumstances, policy goals are expected to be produced through mechanisms in which the public can articulate its preferences and policy-makers are expected to listen to what has been said in determining their governments' courses of action. While these conditions are found in some governments, there is evidence from around the world that much policy-making occurs without these pre-conditions and processes. Unlike situations which produce what can be thought of as 'good' public policy, 'bad' public policy is a more common outcome. How this happens and what makes for bad public policy are the subjects of this Element. This title is also available as Open Access on Cambridge Core.
On 17 September 1839, Richard Wagner arrived in Paris. Although scholars agree that the composer learned a great deal about aesthetics during his first sojourn in the city, what has not been known is exactly what he learned and from whom. This Element explores the striking similarities between Wagner's early aesthetic writings and François Delsarte's 'Cours d'esthétique appliquée', a theoretical and practical training course for artists which Delsarte began teaching in Paris in May 1839. This Element also details the rise of Delsarte as a celebrated teacher of aesthetics and interpreter of Gluck's repertoire during the same years that Wagner lived in the city. By comparing historical timelines, published documents, and manuscript sources and by analysing Wagner's treatises, Das Kunstwerk der Zukunft and Oper und Drama, and the essay 'Über Schauspieler und Sänger', the author shows that Delsarte's course is the most likely source of Wagner's aesthetic transformation in Paris.
Social ontology is the study of the nature of the social world. This Element aims to provide an overview of this burgeoning field, and also to map the questions that theories in social ontology address. When we encounter a theory of some social thing – groups, law, gender, and so on –how are we to read it? What classes of theories have been explored and abandoned, and what classes are new and promising? The Element distinguishes theories of social construction from theories that characterize the products of social construction. For each, the Element works through a 'toy' theory and then discusses features that more realistic theories ought to include. Three running examples are discussed throughout the Element: (1) property, or ownership; (2) race, or racialized kinds; (3) collective attitudes (i.e., beliefs, desires, knowledge, intentions, etc., of groups and organizations). This title is also available as Open Access on Cambridge Core.
Generative AI is a disruptive technology that has the potential to transform many aspects of how computer science is taught. Like previous innovations such as high-level programming languages and block-based programming languages, generative AI lowers the technical expertise necessary to create working programs, bringing the power of computation to more people. The programming process is already changing as a result of its presence, even for expert programmers. It also poses significant challenges to educators around re-thinking assessment as some well-established approaches may no longer be viable. Many traditional programming assignments can be completed using generative AI tools with minimal effort, thus potentially undermining learning. In this Element, the authors explore both the opportunities and the challenges for computer science education resulting from the widespread availability of generative AI.
Constitutional rights are often seen as invitations to engage in all things considered moral reasoning about how public authorities should act. The Impasse of Constitutional Rights challenges this widely accepted view by showing that it generates an irresolvable deadlock between rival theories of constitutional rights that share the same defects. This Element develops the alternative idea that rights-based constitutional order has its own distinctive moral project, which consists in rendering public authority accountable to the inherent rights of each legal subject. Taking this project seriously requires reconceiving the basic building blocks of rights-based constitutional order: justification, purposive interpretation, and proportionality. The resulting account both escapes the impasse to which the leading contemporary theories of constitutional rights succumb and expounds the normative connection between rights-based constitutional order and its most fundamental doctrines.
This Element is about change. Specifically, it's about the underlying mechanisms that cause change to happen, both in nature and in culture; what types there are, how they work, where they can be found, and when they come into play. The ultimate aim is to shed light on two barbed issues. First, what kind of system of change is culture and, second, what kind of change in that system counts as creativity; that is, what are the properties of the mechanisms of change when we explore unknown regions of the cultural realm. To that end, a novel theoretical framework is proposed that is based on the concept of a sightedness continuum. A sightedness framework for the mechanisms of change can integrate the three mechanisms causing gradual, adaptive, and cumulative change – evolution, learning, and development – into a single dimension and provide a clear view of how they cause change.
Homelessness abounds today in various forms of displacement and as a pervasive condition of unbelonging. It ruins health, lives, communities, habitats, creativity, and hope. This Element argues that for theology to play its part in ending homelessness, it must better understand its own concept of 'home'. The Element proposes a vision of home capable of resisting the tacit, mistaken theology of home that undergirds the various iterations of modern homelessness. Weaving biblical and ritual sources, the argument constructs theological responses to the twin forces of consumerism and nationalism which, alloyed with sexism and racism, constitute the time of homelessness in which we live. It asks the reader to imagine home as 'participating instead of possessing' in every sphere of life, in pursuit of a theology of home capable of preventing homelessness and not merely ministering to people experiencing it. This title is also available as Open Access on Cambridge Core.
Debate over how to recognize and understand change and continuity has long animated the field of International Relations. This Element brings norm-oriented and practice-oriented approaches into conversation to advance a wide-ranging account of change and continuity in global politics. It elaborates four scenarios in which norm and practice interactions produce change and continuity: relative continuity and a tight coupling of practices and norms; change through accidental incompetence; new competencies that create disjunctures; and change through deliberate contestation. It demonstrates the utility of the approach using empirical illustrations from the fields of global health and development. The Element also shows the wider applicability of the scenarios for major contemporary debates about change in global governance and security. This title is also available as Open Access on Cambridge Core.
War is bad for nature, yet relatively little attention has been devoted to environmental military ethics by just war theorists and philosophers of war. Most wars since 1945 have been civil conflicts, often in areas containing the greatest biodiversity. Combining environmental ethics with ethics of war, this Element examines how the environmental crisis should challenge and change the rules of war. While environmental wartime regulation has been addressed rarely by just war theorists, environmental jus ad bellum has hardly been tackled at all. Can environmental harm trigger a new justification for war? Can targeting nature constitute terrorism? And what would be a proportionate response to 'environmental aggression'? With global degradation and climate change right around the corner, this Element discusses some of the most pressing practical ethics issues of our times, suggesting that grave environmental transgressions should be combatted by measures that do not themselves cause disproportionate harm to nature.
This Element aims to better understand the role of the internet in the radicalization process, focusing on how online factors contribute to self-radicalization. Specifically, it examines the neurocognitive process of online radicalization by analyzing the impact of terrorist and extremist propaganda videos on individuals' cognitive empathy using electroencephalography (EEG). Ultimately, this research aims to provide a more comprehensive understanding of online radicalization and the psychological effects of exposure to extremist content on the internet.
An increasingly large part of the population in the West identifies as religious Nones. Contrary to what might be assumed, most of them are not outright atheists. They reject traditional religion, but many pursue different forms of spirituality, and many entertain supernatural ideas. This Element concerns the worldview of these 'semi-secular' Nones. When asked about whether they believe in God, they usually provide answers like 'Perhaps not God per se, but I do believe in something'. Belief in 'somethin' is the ontological cornerstone of many Nones' worldviews. The authors reconstruct it as the view 'Somethingism'. They assess Somethingism by inquiring how well it stands up to the epistemic challenge of being true to the demands of reason. They also assess it by exploring how it manages the existential challenge of providing comfort and guidance in this life, and its ability to align us with any transcendent reality there might be.
Scale has been the central promise of the digital turn. The creation of corpora such as EEBO and EEBO-TCP have eased the logistics of access to primary sources for scholars of Shakespeare and early English literature and culture and fundamentally altered the ways in which we retrieve, read, think about, and analyze texts. However, the large-scale curation of historical corpora poses unique challenges and requires scholarly insight and significant algorithmic intervention. In sections on 'Text,' 'Corpus,' 'Search,' and 'Discovery,' this Element problematizes the specific affordances of computation and scale as primary conceptual categories rather than incidental artifacts of digitization. From text-encoding and search to corpus-scale data visualization and machine-learning, it discusses a range of computational techniques that can facilitate corpus curation and enable exploratory, experimental modes of discovery that not only serve as tools to ease access but accommodate and respond to the demands of humanistic inquiry.
This Element constitutes a systematic attempt to preliminarily reconstruct the Shang economy based on contemporary archaeological and textual evidence. At the same time, the rapid pace of Chinese archaeological discovery and the increasing deployment of archaeological science means that there is a wealth of new information making a new synthesis both challenging and necessary. This synthesis was written from the perspective that the study of ancient economy necessarily proceeds from the construction of models and the systematic exploration of principal economic components, including their articulation and change over time. Setting the Shang in comparative context with other ancient economies in this series, those principal components are the domestic and institutional economy, specialization, forms of exchange, and diachronic developments. It is hoped that with this organization, comparison with other ancient economies can be more easily made and the significance of the Shang case more clearly seen.
Cerebral venous sinus thrombosis (CVST) is a serious and potentially life-threatening condition, whose diagnosis is often missed or delayed due to often non-specific presentations. However, if diagnosed and managed appropriately prognosis is generally favourable. This Element covers the common presentations and epidemiology of CVST, progressing through the approach to investigation and management of this condition in the acute, sub-acute and more chronic timeframes.
Heidegger is often understood to have forsaken the very possibility of ethics – we find numerous variations of this view in the secondary literature. And yet, in Letter on Humanism, Heidegger stresses the importance of ethics (thought anew as originary ethics) in the context of the dangers posed by the technological age. In this Element, the author will try to unpack what Heidegger might have meant by this. Ultimately, his account of the essence of the human being will prove to be the key to understanding what he describes as 'originary ethics'.
Memory is a fascinating way to approach modern and ancient cultures, as it raises questions about what, why, and how individuals and groups remember. Egyptology has had a major impact on the development of memory studies, with Jan Assmann's notion of cultural memory becoming a widespread model within the humanities. Despite this outstanding contribution of Egyptology to memory studies, remarkably few recent works on ancient Egypt deal with memory from a theoretical and methodological point of view. This Element provides a general introduction to memory, followed by a discussion of the role of materiality and performativity in the process of remembering. A case study from Middle Kingdom Abydos illustrates how memory can be embodied in the monumental record of ancient Egypt. The purpose of this Element is to present an up-to-date introduction to memory studies in Egyptology and to invite the reader to rethink how and why memory matters.
This is a study of the dynamics of partisan polarization in the United States. It has three objectives: (1) to identify and explain why some Republicans and Democrats – but not others – have polarized, particularly over the last twenty years; (2) to demonstrate that they have done so not on this or that issue but systematically, programmatically – domain versus issue sorting; and (3) to bring into the open profound asymmetries in polarization between the two parties, not least that Republicans polarized early and thoroughly on issues of race, while Democrats in the largest number stayed neutral or even conservative until only recently. Emerging from the reasoning and results is a revised theory of party identification that specifies the conditions under which ordinary Republicans and Democrats can become ideological partisans – real-life conservatives and liberals in their behavior – in the choices they make on candidates, policies, and parties.
This Element explores the relevance of non-human animals to theology. It suggests that while Christian theology has so far been a thoroughly anthropocentric discipline, there are good reasons for treating animals as subjects worthy of theological reflection in their own right. The Element considers animals in the context of Christian ethics, investigates whether the violence and suffering found in evolutionary processes can be reconciled with a good God, and surveys some of the ways key theological doctrines may need to be altered in the light of what contemporary science teaches about human animals and non-humans.