Beginning in the late 1920s, MGM usurped Paramount’s position as the most profitable and prestigious studio, largely as a result of the oversight of wunderkind producer Irving Thalberg. Thalberg helped develop the corporate personality of MGM – the MGM “Idea” – comprising a glamorous and slick house style, the prioritization of stars, and a system of scriptwriting that involved assigning multiple writers to work on the same project yet often unbeknownst to each other. It is in response to this last phenomenon that authors of very disparate sensibilities – F. Scott Fitzgerald (The Love of the Last Tycoon [1941]), Aldous Huxley (After Many a Summer Dies the Swan [1939]), and William Faulkner (Absalom, Absalom! [1936]) – crafted narratives in a form I call “MGM Modernism”: an aestheticized and self-conscious naturalism developed in part from contact with and subordination to a corporate author.

“Hollywood Signs” begins by observing a convergence in the fields of film and media studies and modernist studies that makes possible a novel synthesis that Classical Hollywood, American Modernism exemplifies. At the same time that scholars in cinema studies supplemented the concept of the “studio system” with attention to the industry’s social organization and an embrace of film interpretation, literary scholars undertook an analogous effort, finding in the institutional conditions in which literature is written and read the basis for a hermeneutics. This compatibility serves as the basis for this book’s approach of construing experiments in literary form as responses to conditions within the Hollywood studio system. The introduction concludes by briefly demonstrating the analytical payoff of this new synthesis in a reading of Ralph Barton and Anita Loos’s understudied film Camille; or, the Fate of a Coquette (1926).

In the late 1930s, the studio system and its ancillary institutions (museums, newspapers, and trade journals) engaged in a concerted effort to narrate the industry’s maturation. This tendency manifested onscreen in the emergence of the historiographical backstudio picture, led by David Selznick’s A Star is Born (1937) and followed by Warners’ Boy Meets Girl (1938) and Fox’s Hollywood Cavalcade (1939). The belief in Hollywood’s coming-of-age gave rise to a countervailing sense that the Hollywood novel had become exhausted. Writers as different as Cedric Belfrage (Promised Land, 1938), Horace McCoy (I Should Have Stayed Home, 1938), and Patsy Ruth Miller (That Flannigan Girl, 1939), among others, used this heightened historical sense to renovate the genre. No renovator was more successful or less understood than Nathanael West. In The Day of the Locust (1939), West contributed to American modernist inscrutability in his occult bildungsroman of painter Tod Hackett. West dared readers to see Tod’s monstrous coming of age alongside the studio system’s own in Tod’s submissions to the order of Hollywood’s aesthetics and the law of the police that rescue him in the novel’s concluding riot.

This chapter considers the literary ramifications of Hollywood’s global presence during the brief epoch of World War II and its immediate aftermath. For the queer American poet and film critic Parker Tyler and the Anglo-Canadian novelist Malcolm Lowry, Hollywood functioned like the ordering myths employed by the high modernists. Tyler’s The Granite Butterfly (1945) and Lowry’s Under the Volcano (1947), works of grand self-consciously modernist ambition, took shape as the war radically altered everyday life. When defending the form of Under the Volcano to his publisher Jonathan Cape, Lowry insisted that the “book is written on numerous planes with provision made, it was my fond hope, for almost every kind of reader.” This belief resonates with film theorist Miriam Hansen’s vernacular modernism thesis, which hold that Hollywood films achieved dominance by meaning different things to different people. For Tyler and especially Lowry, the myth of Hollywood functions as a means of exploring an implicit theoretical problem – can a work of literature be both meaningful (i.e., authored) and open to any interpretation? – and it provides scholars one way to observe how modernism found its limits.

In the early 1910s, the extension of copyright protection to moving picture adaptations of literary works resulted in the emergence of film rights, and this phenomenon had a profound effect on film production and the writing of fiction. Paramount Studios, originally the Famous Players-Lasky Corporation, became the most powerful studio of the 1910s and 1920s, in part, due to its unparalleled ability to exploit preexisting literary and dramatic properties: to produce “Famous Plays with Famous Players.” At the same time, this new regime altered the constitution of the American literary field. Authors and studios alike reflected on the importance of preparing fiction for eventual adaptation. I call the capacity for authors to imagine the afterlives of their prose works before writing the “transmedial possibility” of fiction. This possibility influenced the work of several writers who published in American modernism's great year 1925, all of whom responded in some way to Paramount: Anita Loos’s Gentlemen Prefer Blondes, John Dos Passos’s Manhattan Transfer, F. Scott Fitzgerald’s The Great Gatsby, and Theodore Dreiser's An American Tragedy.

This book concludes in 1952, the year that the Miracle decision (Joseph Burstyn Inc. v. Wilson) established motion pictures as protected speech, to suggest one way to mark a common endpoint to the eras of the studio system and American modernism. That year, several books were either completed or published that serve as early instances of genres or attitudes that would come to the fore in postwar American fiction. This conclusion briefly addresses three such works: Lillian Ross’s Picture, James Baldwin’s Go Tell it on the Mountain, and Mary McCarthy’s The Groves of Academe. These books suggest a transformation of writers’ attitudes toward Hollywood, one that coincides with the identification of artistic strategies – the nonfiction novel; the conception of moviegoing as an experience worthy of artistic rendering; the campus novel – that would become increasingly prevalent in subsequent decades. The conclusion ends by giving Hollywood movies the chance to speak for themselves, attending to two MGM films of 1952: Singin’ in the Rain and, more intently, The Bad and the Beautiful. I read the latter as MGM’s version of a literary history of the studio system.

Beginning in the immediate postwar and coincident with the Paramount antitrust decree, writers of both fiction and screenplays began to insist on the ownership of the works they produced. While flesh-and-blood authors conceived of themselves as corporate bundles of properties, the studios began to behave more like artists, investigating the possibilities of movies geared to specialized audiences. The literariness of these new pictures should be understood as the expression of a new conception of authorship pervading the industry. Many movies now considered noir, including In a Lonely Place (1950) and Sunset Boulevard (1950), manifest the industry’s shifting attitudes toward source material, original screenplays, and, ultimately, the idea of the Hollywood movie as a kind of literary expression. This chapter concludes with an analysis of All About Eve (1950). In its narrative of accommodation and uneasy coherence in the face of a common threat, Eve, unlike In a Lonely Place and Sunset Boulevard, strikes a balance between the conflicting intentions of its director (the self-consciously literary Joseph Mankiewicz) and its studio (Twentieth Century-Fox), giving legible shape to both.