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2 results

  • Chapter 6 - Varro and the Re-foundation of Roman Cultural Memory Through Genealogy and Humanitas

  • from Part I - Writing Cultural Memory
  • Edited by Martin T. Dinter, King's College London, Charles Guérin, Université de Paris IV
  • Book:
    Cultural Memory in Republican and Augustan Rome
    Published online:
    27 April 2023
    Print publication:
    11 May 2023, pp 97-114

  • Summary

    In the last two centuries BC, with the Republic limping towards its end, the cultivated ruling elite began to lose its moral and political authority.1 Its members not only held themselves responsible for the so-called crisis of tradition, but at the same time also conveyed the impression of a loss of memory, as if all Romans were suffering from some kind of amnesia or identity crisis.2 In particular, institutional figures such as pontiffs and augurs, who had preserved Rome’s memory throughout its history, were accused of neglecting their duties and, by extension, of allowing ancient practices and values to slowly disappear.3 Accordingly, Cicero and Varro, both perfect representatives of this elite, employed recurrent terms such as neglect (neglegentia/neglegere), involuntary abandon (amittere), oblivion (oblivio), vanishing of institutions (evanescere), and ignorance (ignoratio/ignorare) to describe this critical loss of information; they depicted the citizenry of Rome (civitas) as disoriented and estranged, incapable of sharing any common knowledge or values.

  • THE SETTING OF GRATTIUS’ CYNEGETICA

  • T.P. Wiseman
  • Journal:
    The Classical Quarterly / Volume 72 / Issue 2 / December 2022
    Published online by Cambridge University Press:
    27 March 2023, pp. 669-682
    Print publication:
    December 2022
    • Article
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  • Nothing is known of the poet Grattius except that he was a contemporary of Ovid. However, certain peculiarities in the text of his Cynegetica suggest that he wrote for public performance, that the poem was presented at ludi scaenici where dancers and singers were performing too, that the Palatine temple of Apollo was probably where the event took place, and that the most likely occasion for it was one of the ‘quinquennial’ games celebrating the defeat of Cleopatra.