Considering genres from a meta-perspective, this chapter elaborates on the mechanisms of comics genres, their specific codes, and their differences and similarities with genres in other media. It shows how genres are a practical tool for categorizing fiction and even more useful in highlighting the economic and cultural underpinnings of publishing contexts and media. As already suggested in Chapter 2, comics genres are particularly useful for understanding the relationships between comics and other media since they help delineate the parameters of the medium-specificity, or mediageny, of comics.

The chapter turns to the hybrid genre of the superhero and uses Fantastic Four as an example to examine the way genres evolve and are redefined by their users over time. It also elaborates on the long history of comics producing meaning for their readers by openly performing genres in addition to adhering to them. In showing how genre has become a less defining entity in contemporary comics production since it is often replaced by transmedial franchises or trademark styles and stories attached to successful authors and artists, the chapter also delineates the limits of generic analysis. For this, it turns to Mike Mignola’s Hellboy comics and the Mignolaverse in general.

North Korea and posthuman superheroes rarely share discursive space. One reason: North Korea - the Democratic People’s Republic of Korea (DPRK) - is often imagined as a pre-posthuman Cold War relic. Another reason: it may seem wrong, even blasphemous, to discuss posthumanism and superheroes vis-à-vis a regime that systematically violates human rights. While mindful of such realities, I believe posthumanism can refresh overly rehearsed scripts surrounding the DPRK. The vocabulary of posthumanism (e.g. Donna Haraway’s “cyborg”) and posthuman characters from science fiction (e.g. the instantly legible superhero Spider-Man as well as the less legible Korean American Spider Lim in Richard Powers’s novel Plowing the Dark) can provide new approaches to North Korea’s “otherness” and “post”-DPRK refugees. Moreover, superheroic icons and posthumanism can address a new American art of DPRK origin such as the artwork of Song Byeok and Sun Mu. Finally, posthumanism and superheroes must narrate Korea’s future beyond trauma, war, and division. It is time for us to uproot, fruitfully, kimilsungia and kimjongilia from their rotting namesakes. Let them grow wild in the Korean Demilitarized Zone (DMZ). How might these organisms mutate? Dear Korean and Korean American artists and writers: let us now respond.