The fundamental problem defining the human condition, both ontological and metaphysical, is the problem of the movement from a wilderness to a dwelling place. This teaching is couched in the first letter of the Torah, which is itself the foundation of creation. The beit with which the Torah begins designates a “house,” the shelter that we are summoned to transform into a dwelling place. What is a dwelling place? It is a space into which we invite another, the stranger - the space opened up by the Torah that commands the Jews to attend to the care of the stranger. Drawing upon the Hebrew language, this chapter examines Jewish thinking about exile and return. Arguing that exile is not a punishment but is itself part of the Jewish journey to redemption, this chapter addresses (1) the relation between exile and revelation, (2) the condition of the soul in exile, and (3) the traumatic isolation of exile. The chapter shows that (1) Jewish thinking about any spiritual journey is different from the thinking that characterizes Western speculative thought, and that (2) for Jewish thought, exile is a metaphysical condition