Debate regarding the continuity of Cypriot political forms from the Late Bronze Age to the Cypro-Archaic is persistent, resulting in a scholarly divide with few signs of resolution. This article reviews the historiography of political forms proposed for Cyprus as the essential context for this debate. It considers several major themes that emerge from the debate: the use of anthropological models for state formation, regionalism, social networks, and the nature of spatial power. The author views the debate as centred on two equally valid motivations: using related social science theory to enhance archaeological explanation and emphasizing Cypriot autonomy. These motivations need not be set in opposition but, together, illustrate the island's unique history and provide the basis for vibrant scholarship.

In this paper, I use the case of financial economics to show how an innovative idea can shape a research agenda. I focus on why the efficient-market hypothesis, crystallized in Eugene Fama’s research, acquired core theoretical status in the discipline of financial economics, whereas the Capital Asset Pricing Model, championed by, among others, Fischer Black, did not. I draw attention both to differences in the networks propagating these models, in particular differences in cohesion and coherence, and to differences in the methodologies underlying the models. I argue that Fama’s use of “data-dredging” techniques and frequentist statistics increased the coherence of the intellectual circle around him, turning the analysis of efficiency into a collective project oriented towards the discovery of objective properties. By contrast, Black’s adoption of more subjectivist methods exacerbated the individualistic tendencies of his approach and his network, increasing the incoherence of his research group.

The contrast between monumentalized burials and almost invisible settlements has dominated Neolithic studies in western Europe, reinforcing an artificial divide between ceremonial and economically productive landscapes. By combining a material culture approach with a landscape scale, comparative artefact studies can trace connections between people, places, and social contexts. This paper investigates social networks in Late Neolithic Portugal by examining artefact provenance, biographies, and deposition on the Mondego Plateau. It focuses on three sites and four object categories characteristic of this period. The study reveals great diversity of raw materials, circulation of everyday objects, and regional availability of resources previously thought to be imports. It suggests that people used dispersed resource areas in an integrated way, and that exchange was an integral part of routine life. Evidence for links across the region is not restricted to tombs. Burial assemblages resulted from a complex web of social relations that preceded, accompanied, and followed the actions surrounding death. Understanding these places and fundamental questions about Neolithic social production and reproduction requires reconnecting tombs and settlements into wider lived landscapes.