We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
A consensus had formed in the nineteenth century whereby the differences between Europe and the rest of the world could be explained by stadial theory. Different regions were different because they were in different stages of civilisation. Stadial theory conveniently created a narrative that legitimised imperialism by critiquing irrationality and poverty in the rest of the world. Located in a subcontinent over seven thousand kilometres from their foreign rulers, Mahadev Govind Ranade and Romesh Chunder Dutt saw another stadial theory. They tweaked the European version to fit their understanding of India’s history and current reality in the late nineteenth century. Ranade and Dutt remade the theory by including a lower stage to which India had regressed due to imperialism, and an earlier, higher stage of civilisation where India had enjoyed greater progress than it did in the late nineteenth century. Ranade and Dutt, along with their fellow Indian economists, could thus refute the idea that India could not skip to a higher stage of civilisation, because they had already experienced great progress in the past. They did not need to wait to progress and to gain independence, like the stage theorists from Europe argued.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.