We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This essay explores how poets respond to the re:memory project of slavery and its many refracted afterlives. Can a resurrectionary poetics stitch the ephemerality and partiality of Black pasts into a quilt of recovery? This essay suggests that Black poets join historians in employing “new methodologies that disrupt” and enlarge “conventional historical processes and methods,” to extend from Marisa Fuentes. In their ongoing turns to the past, such poets resurrect disremembered histories, demonstrating how poetry can burst past history’s (archival and methodological) boundaries to offer both new work and methods that influence public memory. In its focus on Tiana Clark’s “Conversations with Phillis Wheatley” poems in her debut collection, I Can’t Talk about the Trees without the Blood (2018), this piece examines how Clark is in conversation with Wheatley and also with scholars who engage (spiritual and theoretical) space that holds both missing and surviving historical remnants. Finally, this essay is a meditation on Black loss and longing. What’s missing in the archives of Black history is an endless series of lost and unpreserved papers and missing objects. For Black communities, “missing” is not only items that weren’t preserved in repositories; what’s missing is also archival ache and historical longing over time.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.