The African Studies community has reinvigorated discussions about the racial and power dynamics of the field in the past few years. A core question has been how to Africanize knowledge production. Hadfield’s practical example as a white American historian involving Black South African oral history interview participants in different stages of the research process shows that successfully including interview participants in the interpretation stage requires clarity and transparency throughout. If meaningful dialogue is employed and human connections prioritized, the result should be a more accurate and inclusive process that satisfies all, even if scholars and participants disagree.