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Chapter 3 describes the emergence of merit as a store of value. For professionals, merit was first earned and demonstrated in educational contexts, then ‘cashed in’ for access to professional pathways. There, further merit was accumulated doing virtuous work, and rapidly reinvested in advancement upwards. Each step on the career ladder was ‘earned’ by demonstrating one’s increasing merit, and directly translated into material and social benefits. Merit was built from conceptions of virtue that were already deeply gendered and which were becoming entangled with emerging ideas about race. As merit became the currency with which the professional class purchased and managed their influence, this systematized multiple, intersecting forms of inequality. As they structured career ladders, the professional class also built a ladder through society, so that each person’s class and financial status, from the rich and powerful to the poorest and most marginalized, seemed to be earned. This opened the opportunity for the professional class to extract moral and financial value from women, people of colour, and the working class, bolstering their own status and class identity.
Science certainly influenced growing intellectual caution about the reality of witchcraft during the seventeenth century, but the key to the end of the witch trials was the developing sophistication of jurisprudence and the increasing centralisation of judicial authority as absolutist states extended their control over their citizens. Witchcraft was decriminalised and demoted to the status of a false belief by the Witchcraft Act of 1736. The confessional propaganda battles that began with the Reformation continued to be played out at the end of the nineteenth century in regions such as the Netherlands and southern Germany where Catholic and Protestant clergy rubbed alongside each other for influence. The Napoleonic state provided the political and structural conditions for imposing medical control, the Law of Ventôse imposed a national system of medical licensing. In Britain, the 1858 Medical Act created a medical register that made it easy to identify unlicensed medical practitioners, thereby enabling the police to better pursue quacks and cunning folk.
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