The revolution of 2020 in Belarus has often been described as a new 1989 and there is no doubt that the emancipatory appeal of the Belarusian protests is similar to the one that sustained the 1989 revolutions. But will building the democratic system—the major aspiration of the Belarusian protesters—follow the scripts of liberalization and westernization in evidence in other eastern and central European countries? Will self-determination in post-Lukashenka Belarus follow a scenario modelled on the patterns adopted by other east European and post-Soviet states, where ethnocentric national identities and the memory of victims of communism became distinctive markers of east European post-communism? Examining the symbolic dimension of the protest repertoire, this article demonstrates how the protests re-arranged the system of historical and cultural references that shaped the foundation of Belarusian collective memory and identity discourses since 1994. It reveals how a broad variety of actors engaged in contention activated a process of re-signification of cultural and political symbols and ideas and led to the formation of a blended socio-cultural imaginary, which integrates previously disconnected and competing projects and ideologies.

Since the 1990s, observers have seen globalization impairing labor’s rights. We take Charles Tilly as an exemplar of this view, subjecting his 1995 article to critical appreciation. We argue that Tilly, known for his work on the National Social Movement, overlooked the fact that some unions under pressure from global neo-liberalism can employ a protest repertoire employing their citizen rights, while others continue to use labor rights. We use port workers, who are directly exposed to globalization, to show how different political opportunity structures and different strategic choices influence these choices. In Sweden, our exemplar of a neo-corporatist system, we find that the employment of labor rights continues to be robust; in the USA, our exemplar of a fully-fledged neo-liberal system, we find much greater recourse to a repertoire calling on citizen rights. Finally, in Australia and Great Britain, countries undergoing a shift to neo-liberalism in the 1980s and 1990s, we show that strategic choice influences how effectively unions adapt to shifts towards neo-liberalism: Australian unions effectively used citizen rights while the British port unions failed to make this strategic shift.