This chapter, Everything Christianity/the Bible Represents is being Attacked on the Internet!”: The Internet and Technologies of Religious Engagement, studies public contestation of power with powerful pastors through a crucial aspect of asserting power: money. This chapter illustrates a revolt against pastors through the critical examination of the aftermath of “The Great Tithe Debate” between online air presenter Ifedayo Olarinde (known as Daddy Freeze), and most of the famous Pentecostal pastors. If the identity of Pentecostals is power, then the rise of modern technology has provided the means for ordinary people on social media to duel with religious authority. Pentecostal pastors’ influence has been frequently studied in Pentecostalism, and one of the focal points of analysis is their ability to build immense financial power through skillful solicitation. With the ubiquity of technology, contenders are rising and threatening pastors’ authority to build financial capital. These contenders stage their own shows demonstrating how they have equally been empowered to tap into the same symbolic instruments that generate power for their leaders. This development troubles not just the Pentecostal pastorate but their followers as well.

This chapter, Everything Christianity/the Bible Represents is being Attacked on the Internet!”: The Internet and Technologies of Religious Engagement, studies public contestation of power with powerful pastors through a crucial aspect of asserting power: money. This chapter illustrates a revolt against pastors through the critical examination of the aftermath of “The Great Tithe Debate” between online air presenter Ifedayo Olarinde (known as Daddy Freeze), and most of the famous Pentecostal pastors. If the identity of Pentecostals is power, then the rise of modern technology has provided the means for ordinary people on social media to duel with religious authority. Pentecostal pastors’ influence has been frequently studied in Pentecostalism, and one of the focal points of analysis is their ability to build immense financial power through skillful solicitation. With the ubiquity of technology, contenders are rising and threatening pastors’ authority to build financial capital. These contenders stage their own shows demonstrating how they have equally been empowered to tap into the same symbolic instruments that generate power for their leaders. This development troubles not just the Pentecostal pastorate but their followers as well.