Chapter 2 places Hegel’s views on the nature of constitutions in the context of contemporary discussions of what may be termed constitutional transferability, engaging in particular with the French Revolution and the English constitution. It introduces Hegel’s conception of the constitution as an organism, his denial of the possibility of deriving constitutions ‘a priori’, and his simultaneous support for the introduction of written constitutions and legal codification. Hegel’s account of the nature of constitutions is interpreted as supporting a specific kind of constitutionalism while discrediting another. Through a constitutionalist approach to world history, Hegel sought to resolve the inherent tension between universal demands of reason and local particularity, inscribing the progress of world history with freedom and the representative system. By showing that he could draw on prevailing views in doing so, Hegel’s influential attempt to reconcile organic growth with the demands of reason, history with freedom, and community with the individual is lifted out of isolation. His identification of the representative system with subjective freedom, introduced in this chapter, forms a recurring theme throughout the book.