Are religious people more generous than non-religious people? If so, are they more generous in general or mainly to members of their religious ingroup (i.e., parochially generous)? Also, do levels of parochial generosity differ between Christians, Muslims, and atheists? This paper examined these questions by using a novel design of the Dictator Game, where participants in multiple rounds decided how much money to keep for themselves and give to three other players, of whom some information is revealed. Three studies (N = 1,719) with a Swedish sample, an American sample, and a sample from Egypt and Lebanon were conducted. We found that religious people were more generous compared to non-religious people when information about players’ religious affiliation was available, but not when it was not available. The results suggest that if religious people are more generous, this mainly occurs when religious information is salient. We also found evidence of parochial generosity among Christians, Muslims, and atheists as all three groups gave more to their religious ingroup than to both of their outgroups. However, Muslims seemed to differ from Christians and atheists by giving more to their ingroup than the other two groups gave to their respective ingroups in the USA and possibly in Sweden.

Corruption is widespread in many developing countries, though public officials’ discretion in the solicitation of bribes may expose some citizens to more corruption than others. We derive expectations about how shared ethnicity between government officials and citizens should influence the likelihood of bribe solicitation. We evaluate these expectations through a field experiment in which Malawian confederates seek electricity connections from real government offices – an interaction that is often accompanied by bribe solicitation. Our field experiment exogenously varied coethnicity between the official and the confederate. We find that coethnicity increases the likelihood of expediting an electricity connection, both with and without a bribe, which we interpret as evidence of parochial corruption.