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This chapter serves as an introduction to the polemical dismissal of Epicurean teachings as sub-masculine and morally suspect. Epicureans are shown to figured as sexually receptive and effeminate by their ideological opponents. I argue that Lucretius accepts these criticisms and turns them around to show that Roman men are equally effeminate and penetrable. Objective, empirical observation of nature and physics proves that everyone, regardless of biological sex and sociological gender, is rendered penetrable and vulnerable by the constant issue and reception of atoms.
From beginning to end, the De rerum natura upsets expectations. This book's premise is that Lucretius intentionally provokes his imagined male audience, playfully and forcefully proving to them that they are not the men they suppose themselves to be. From astral bodies to the magnetic draw of human sexuality to the social bonds linking parents to children, Lucretius shows that everything is compounded material, both a source of atomic issue and receptacle of atomic ingress. The universe, as Lucretius presents it, is a never-ending cycle of material interpenetration, connectivity, and dissolution. Roman men, in the vastness of it all, are only exceptional in their self-defeating fantasies. Close analysis of Lucretius' poetics reveals an unremitting assault upon the fictions that comprise Roman masculinity, from seminal conception in utero to existential decomposition in the grave. Nevertheless, Lucretius offers an Epicurean vision of masculinity that just might save the Republic.
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