In the Guide of the Perplexed Maimonides offers innovative readings of biblical terms and narratives through which he reveals his philosophy. Since he does not compose a comprehensive commentary on the Bible, Maimonides includes biblical exegesis throughout his philosophic work by explaining philosophic issues within the biblical text, in an effort to resolve seeming contradictions between philosophy and a literal understanding of the Bible. In the Introduction to the Guide, Maimonides presents his dual objective: to explain obscure biblical terms and parables, or verses and passages that have an external (literal, conventional) and an internal (philosophic) meaning. Maimonides maintains that the Bible has an esoteric level of philosophic truth, accessible to the intellectually qualified, which he discusses in his Guide for the discernment of those capable of understanding. Influenced by Al-Farabi, Maimonides argues that religion defers to philosophy and the Bible presents educational myths in which images represent philosophical truths for the masses. According to Sara Klein-Braslavy, Maimonides views the Garden of Eden narrative as such a myth reflecting “philosophic anthropology rather than historical narrative.” In his discussion of the episode in the Garden of Eden, Maimonides explores the human condition before and after the transgression and fulfills both objectives of his philosophic work by explaining an equivocal term and the figurative meaning of the sin and sinners in the parable – an explanation that is critical for a correct philosophical understanding of the challenging narrative.