The large body of surviving poetry and prose from medieval Wales contains many references to the performance and practice of music, to musical instruments and to the reception of musical events by both noble and urban audiences. The medieval Welsh word for music, cerdd, also signifies ‘craft’, ‘song’, ‘poetry’ or ‘musical instrument’, indicating the close links between music, poetry and the craft of making instruments. It also indicates that both music and poetry were regarded as a type of professional craft, moderated by their own particular standards and hierarchies. The commonest entertainments offered at the courts of the nobility in medieval Wales were poetry, storytelling and music, and these three arts were closely intertwined. Well-known examples include the poem by Dafydd ap Gwilym (c.1325–60) to his beloved as she plays the harp, while other references can be found in the prose tales of the Mabinogion. However, the private entertainments of the nobility and gentry were not the only occasions for the performance of music; travelling minstrels also performed in the streets of towns and at local fairs. This chapter examines a range of such references to music, performers and instruments in medieval Welsh literature, looking at the different kinds of entertainers, their professional hierarchies, the patronage of nobility and gentry and the popular entertainments characteristic of urban culture.

Research in recent decades has drawn out the Caribbean dimensions and occlusions of the Harlem Renaissance and its historiography. Building on the foundations of such work, this chapter focuses on a rarely discussed Caribbean backstory to a symposium on Negro art that W. E. B. Du Bois ran in The Crisis through much of 1926. As a backdrop to US-tropical American fissures, the discussion charts some of the graphic, textual, and representative tensions between Alain Locke’s Survey Graphic, “Harlem: Mecca of the New Negro” and The New Negro anthology and rival work by Eric Walrond and Miguel Covarrubias in Vanity Fair. In the foreground, it examines how Knopf’s 1925 edition of Haldane Macfall’s 1898 novel, The Wooings of Jezebel Pettyfer – which is virtually unheard of today – prompted one of the most significant discussions on the issue of black representation in the arts in the 1920s.