Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

2 results

  • Chapter 7 - Epistēmē

  • from Part I - Ontology and epistemology
  • Myles Burnyeat, All Souls College, Oxford
  • Prepared for publication by Carol Atack, Newnham College, Cambridge, Malcolm Schofield, University of Cambridge, David Sedley, University of Cambridge
  • Book:
    Explorations in Ancient and Modern Philosophy
    Published online:
    24 March 2022
    Print publication:
    31 March 2022, pp 235-262

  • Summary

    The topic is ancient Greek terms for knowing: three main verbs, three cognate nouns, how to translate them, and how to understand the relation between translation issues and philosophical interpretation. Central are the schemas devised by John Lyons, in Structural Semantics: An Analysis of Part of the Vocabulary of Plato (Oxford, 1961). So far as Plato is concerned I favour Lyons’ original book account, as against his subsequent accommodation to the Rylean distinctions which so dominated scholarly discussion in Barnes’ and my youth. Besides the extensive texts of Plato and Aristotle, there is an account of Simplicius disagreeing with Alexander about the four knowledge verbs in the first sentence of Aristotle’s Physics. I close by elucidating Heraclitus frag. 57.