Paradigms such as the coexistence of incineration and inhumation funerary practices in the northeast of the Iberian Peninsula during the Late Bronze Age are supported by the association of human remains with elements of material culture as guiding fossils. One example is the association established by Salvador Vilaseca in 1939 between the human remains and grooved pottery discovered in the Cova de Marcó in Tivissa (Ribera d’Ebre, Catalonia). This association has been accepted until today and even become a paradigm for the mixing of autochthonism (inhumation rites) with the introduction of material novelties such as grooved pottery and incineration rites during the first period of the Late Bronze Age. Direct radiocarbon (14C) dating of human remains from the Cova de Marcó shows that the remains originate from the Chalcolithic period. This indicates that there is no relationship between the sepulchral episode and the grooved pottery associated with it and used to date it. This disputes the paradigm regarding the coexistence of these two funerary practices during the Late Bronze Age and invites scholars to conduct a critical review using absolute dating techniques directly on the human remains of similar cases in order to verify or disprove the paradigm’s validity.