Though Cicero offers his most explicit, detailed critiques of Epicureanism in De Finibus and De Natura Deorum, his anti-Epicureanism consistently works itself into a wide swath of his theoretical writings over the last 13 years of his life. Therein Cicero consistently uses a rhetorical strategy whereby he avoids naming the Epicureans outright. Instead he employs a series of shorthand descriptions to attack the Epicureans for what he understands to be their basic tenets. In employing this tactic Cicero both slights the Epicureans by leaving them unnamed and reduces their philosophy to a set of behaviors that he thinks best encapsulate their beliefs. They fail by believing the soul to be mortal, by prioritizing an animal-like desire for pleasure over ratio and oratio, and by using quasi-commercial calculations to make ethical decisions. In each of these ways they fail most of all in Cicero’s eyes by representing a threat to the social fabric of the republic.

Though Cicero offers his most explicit, detailed critiques of Epicureanism in De Finibus and De Natura Deorum, his anti-Epicureanism consistently works itself into a wide swath of his theoretical writings over the last 13 years of his life. Therein Cicero consistently uses a rhetorical strategy whereby he avoids naming the Epicureans outright. Instead he employs a series of shorthand descriptions to attack the Epicureans for what he understands to be their basic tenets. In employing this tactic Cicero both slights the Epicureans by leaving them unnamed and reduces their philosophy to a set of behaviors that he thinks best encapsulate their beliefs. They fail by believing the soul to be mortal, by prioritizing an animal-like desire for pleasure over ratio and oratio, and by using quasi-commercial calculations to make ethical decisions. In each of these ways they fail most of all in Cicero’s eyes by representing a threat to the social fabric of the republic.