Horses began to feature prominently in funerary contexts in southern Siberia in the mid-second millennium BC, yet little is known about the use of these animals prior to the emergence of vibrant horse-riding groups in the first millennium BC. Here, the authors present the results of excavations at the late-ninth-century BC tomb of Tunnug 1 in Tuva, where the deposition of the remains of at least 18 horses and one human is reminiscent of sacrificial spectral riders described in fifth-century Scythian funerary rituals by Herodotus. The discovery of items of tack further reveals connections to the earliest horse cultures of Mongolia.

Human burials have been recovered from a wide variety of intra- and extramural settlement contexts at Neolithic period sites (3000–1200 BC) in southern India, yet formal cemeteries remain virtually unknown from this period. Research at MARP-79 in the Raichur District of the south Indian state of Karnataka, near the type-site of Maski, documents a large Neolithic cemetery, now with the largest number of radiometrically dated burials of any archaeological site in southern India. The cemetery demonstrates considerable, previously undocumented variation in mortuary ritual, involving new materials, technologies and burial practices, which challenge culture-historical models, pointing instead towards long-term incremental developments that alter how we understand the emergence of Neolithic social differences.

The Bronze Age Maikop kurgan is one of the most richly furnished prehistoric burial mounds in the northern Caucasus. Its excavation in 1897 yielded a set of gold and silver tubes with elaborate tips and decorative bull figurines. Interpretations of these tubes include their use as sceptres and as poles to support a canopy. Re-examination of these objects, however, suggests they were used as tubes for the communal drinking of beer, with integral filters to remove impurities. If correct, these objects represent the earliest material evidence of drinking through long tubes—a practice that became common during feasts in the third and second millennia BC in the ancient Near East.

In 2012, the authors undertook a radiocarbon dating programme to explore the chronology of southern Iberian megalithic societies. Thirty new radiocarbon dates were obtained for two tholos-type tombs, Loma de Belmonte and Loma del Campo 2, and analysed within a Bayesian framework. Results are discussed in the context of the prehistoric societies of the region and four main conclusions were reached: i) in both tombs, mortuary activity started in the last century of the fourth millennium although with significant differences in their timespan; ii) funerary rituals ended in Loma de Belmonte at least five centuries later than in Loma del Campo 2; iii) the tholoi can be considered the most recent type of tomb compared to other megalithic monuments with mortuary activity beginning in the first centuries of the fourth millennium; iv) the largest and most prominent settlement of the region, Las Pilas, was closely associated with this funerary and sacred landscape.

The formation of commingled human bone assemblages is a key aspect for better understanding funerary rituals. The megalithic cemetery of Panoría (Spain) provides an excellent opportunity to explore bone assemblage formation thanks to the recent excavation of an undisturbed burial. For this purpose, we have approached the differential skeletal representation found between bone and teeth at the site through radiocarbon (14C) dating and Bayesian modeling. The comparison between the series of 14C dates on bone (n=12) and teeth (n=14) stress three main aspects: (1) the dates of teeth show a long period of funerary use before the deposition of the human bone remains; (2) both kinds of samples appear to be chronologically sequenced; the end of the teeth 14C series matches with the beginning of human bone deposition; and (3) bone remains span a short period, not more than a few decades, which probably represents the last episode of intense mortuary activity. These differences suggest that teeth could be the evidence of skeletal depositions subsequently removed from the tomb. The deposition and removal of bone remains emerge as key aspects in the formation of the bone assemblage.

Excavations at several locations in Verteba Cave have uncovered a large amount of human skeletal remains in association with faunal bones and Tripolye material culture. We aim to establish radiocarbon (14C) dates for eight sites and to evaluate whether these deposits are singular events, or slow accumulations over time. 14C measurements, along with stable carbon and nitrogen isotope data from human and faunal remains, were collected from 18 specimens. Stable isotope values were used to evaluate human and animal diet, and whether freshwater reservoir effects offset measured dates. We found diets of the sampled species had limited to no influence from freshwater resources. Human diet appears to be dominated by terrestrial plants and herbivores. Four new sites were identified as Eneolithic. Comparisons of dates from top and bottom strata for two sites (7 and 20) reveal coeval dates, and we suggest that these deposits represent discrete events rather than slow continuous use. Lastly, we identified dates from the Mesolithic (8490±45 BP, 8765±30 BP), Iron Age (2505±20 BP), Slavic state era (1315±25 BP), and Medieval Period (585±15 BP), demonstrating periodic use of the cave by humans prior to and after the Eneolithic.

An excavation carried out at the megalithic necropolis of Panoria in 2015 offered an excellent opportunity for dating a widespread variety of polygonal, rectangular, and trapezoidal-shaped tombs with short passages for which, surprisingly, there were previously no known radiocarbon (14C) measurements available. Based on the anthropological remains, a series of 19 14C dates was obtained and modeled in a Bayesian statistical framework. The results stress a long period of use that began in the Late Neolithic (3525–3195 cal BC), reaching the most intensive ritual activity during the Copper Age and ending in the Early Bronze Age (2125–1980 cal BC). Throughout this period, tombs were built at different times and used at different temporal scales and intensities, ranging from a few decades to centuries.

Inspired by the biographical approach to the study of material culture, a radiocarbon dating programme was undertaken to explore the chronology and temporality of the megalithic monuments in south-eastern Iberia. Instead of one or two dates per tomb, the normal way of approaching this complex issue, we carried out a complete radiocarbon dating series of single tombs based on human remains. We focused our attention on four tholos-type tombs in the cemetery of El Barranquete (Almería, Spain). According to the new radiocarbon series modelled in a Bayesian framework, four main conclusions can be drawn: that the cemetery shows a very long period of funerary activity, which began in the late fourth millennium and ended in the last centuries of the second millennium cal bc; that continuity of ritual practices attained an unexpected importance during the Bronze Age; that interments, which fall into cultural periods that would be unthinkable if only the typological properties of the grave goods were considered, occurred; and that each tomb had a complex and very different biography.

The origins of the Neolithic in the Near East were accompanied by significant ritual and symbolic innovations. New light is thrown on the social context of these changes by the discovery of a bone wand displaying two engraved human faces from the Early Neolithic site of Tell Qarassa in Syria, dating from the late ninth millennium BC. This small bone object from a funerary layer can be related to monumental statuary of the same period in the southern Levant and south-east Anatolia that probably depicted powerful supernatural beings. It may also betoken a new way of perceiving human identity and of facing the inevitability of death. By representing the deceased in visual form the living and the dead were brought closer together.