We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter concerns Coetzee’s encounter with philosophers and philosophy. After a brief description of Coetzee’s formation and institutional affiliations, it turns its focus to the ways in which Coetzee has probed both the capacity of literary works to confront philosophical questions and the innate capacities and limitations of philosophy’s own embedded disciplinary procedures and approved forms of discourse. It argues that Coetzee has done this by developing provocations: elaborating propositions – about the nature of human language, consciousness, and being; about the nature of truth, knowledge, and existence – that entice and frustrate philosophical readers, asking that they at least consider what their discipline takes for granted or leaves out of account in its framing of these issues.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.