We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The first question to be asked is whether the division of rights into absolute and relative is retained in the digital domain. A positive reply shows an image where the basic human rights architecture has no variance, and such variance can appear in the scope of these two areas; in other words, whether the circle of absolute rights online is substantially wider or narrower than offline. This means that the notions of dignity, personal freedom and equality appear online undistorted in comparison with the offline domain. Yet doubts can be raised due to the relativisation of the core values thesis. There does not appear any non-coherence between the idea of dignity in online and offline spaces due to the absence of abstract definitions. Both domains rely on an intuitionistic justification of dignity. There may occur non-coherence regarding the absolute nature of dignity since the offline rights environment is multilayered, but it is not certain that the online environment is.
This monograph is about the change in meaning and scope of human rights rules, principles, ideas and concepts, and the interrelationships and related actors, on moving from the physical domain into the online domain. The transposition into the digital reality can alter the meaning of well-established offline human rights to a wider or narrower extent; it can turn positivity into negativity and vice versa. The digital human rights realm has different layers of complexity in comparison with the offline realm.
Susi offers a novel non-coherence theory of digital human rights to explain the change in meaning and scope of human rights rules, principles, ideas and concepts, and the interrelationships and related actors, when moving from the physical domain into the online domain. The transposition into the digital reality can alter the meaning of well-established offline human rights to a wider or narrower extent, impacting core concepts such as transparency, legal certainty and foreseeability. Susi analyses the 'loss in transposition' of some core features of the rights to privacy and freedom of expression. The non-coherence theory is used to explore key human rights theoretical concepts, such as the network society approach, the capabilities approach, transversality, and self-normativity, and it is also applied to e-state and artificial intelligence, challenging the idea of the sameness of rights. This title is part of the Flip it Open programme and may also be available Open Access. Check our website Cambridge Core for details.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.