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2 results

  • 3 - Borderland (1450–1800)

  • Dejan Djokić, Goldsmiths, University of London
  • Book:
    A Concise History of Serbia
    Published online:
    25 January 2023
    Print publication:
    26 January 2023, pp 140-203

  • Summary

    Although the Ottoman conquest is traditionally interpreted as a violent break with the past, this chapter demonstrates that it was enabled by diplomacy as much as warfare. The chapter discusses the early modern Serb society, which formed in the imperial borderlands and was shaped by migrations and wars fought between Christian coalitions led by Hungary and Austria and the Ottoman Empire. Other main topics discussed include the restoration of the Serbian church in the sixteenth century, conversion to Islam of the local population, and migrations to the north of the Danube, following which a Serb plurality was established in southern Hungary. Orthodox Serbs also settled, alongside Catholic Croats, in the Habsburg Military Border, while others were recruited by Ottoman and Venetian armies. During this period, Serbian Orthodox patriarchs became de facto proto-ethnic leaders. A rich oral tradition preserved, and invented, a collective memory of medieval Serbia, while in the eighteenth century educated Serbs embraced the Enlightenment ideas and began to think of Serbs as a modern nation.

  • Nektarios Terpos and the iconographic programme of Ardenica Monastery1

  • Konstantinos Giakoumis
  • Journal:
    Byzantine and Modern Greek Studies / Volume 41 / Issue 1 / April 2017
    Published online by Cambridge University Press:
    16 March 2017, pp. 81-102
    Print publication:
    April 2017

  • This article demonstrates the link between Nektarios Terpos and the decorative programme of Ardenica Monastery, Myzeqe, central Albania. An early eighteenth-century preacher against Islam and conversion to Islam, Terpos emphasized the importance of undergoing suffering, and even death by martyrdom, in the conviction that suffering leads to salvation and glorification, while conversion to Islam to damnation. Terpos was abbot of Ardenica Monastery. The analysis of its decorative programme, which emphasizes salvation and glorification through suffering and passion, in conjunction with the writings of Nektarios Terpos, concludes that he must have been the mastermind behind the inception of the decorative programme of the katholikon.