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This chapter claims that the cumulative force of various empirical data and conceptual considerations makes it more reasonable to accept than to deny that many animals are self-aware. It considers studies focusing on animals' preferences. In the philosophy of mind, desires and beliefs are classified as propositional attitudes, mental states that take propositions or sentences as their objects. Desires to do certain things and intentional actions that involve doing them suggest at least some rudimentary awareness of oneself as persisting through time. Strengthening the case for intentional action, and therefore for bodily self-awareness, is evidence of more sophisticated behaviors in animals involving planning, complex problem-solving, and/or tool use. Like intentional action involving a plan, fear requires some awareness that one will continue into the future. Since Gordon Gallup's pioneering experiments, self-recognition with mirrors has often been cited as evidence of self-awareness in animals.
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