We document a process initiated by Indigenous Peoples in Cameroon that seeks to open a dialogue with key conservation actors to work towards community-led, rights-based alternatives to so-called fortress conservation. In June 2021, Gbabandi, a platform of forest Indigenous Peoples, invited key conservation actors to a 1-day listening event. This represented an important precedent, reversing the usual approach to dialogue in which Indigenous Peoples are invited to participate at various levels in externally directed processes. In this case the space for engagement was opened by Indigenous Peoples on their own terms based on Indigenous ways of organizing, and conservation organizations were invited to participate. Indigenous Peoples gave testimonies of physical violence and abuse in various protected areas across Cameroon. Conservation actors acknowledged there had been violations of human rights and there was substantial discussion about threats to wildlife and the need for more inclusive approaches to conservation, redevelopment of management plans and renegotiation of access for Indigenous communities based on community consent. The long-term impact remains to be seen but the immediate effect of an Indigenous-led process was that key decision makers in conservation in Cameroon heard directly from the people affected by their decisions and, since the event, have been more active than previously in contacting and consulting Indigenous Peoples about how protected areas are managed. Gbabandi is hopeful that this type of initiative will change the dialogue between communities and protected area managers and will lead to real changes in conservation practice.

We outline how securing the community tenure rights of forest peoples can create a rapid, rights-based route to the effective and sustainable conservation of their forests. We draw on the different skillsets and experiences of the authors (long-term fieldwork, mapping and monitoring, and a lifetime of experience) to identify the conditions that enable the Ogiek of Chepkitale, Mount Elgon, Kenya, to sustain and be sustained by their lands. We also identify the conditions that drive the disruption of this sustainable relationship through an appropriation of Ogiek resources by external interests that threaten to degrade, alienate and destroy their ecosystem. It is increasingly recognized that securing sustainable conservation outcomes can be best achieved through the deep knowledge, connection and commitment that ancestral communities have regarding their lands. Evidence from Mount Elgon and more broadly shows that Indigenous Peoples are better guardians of their forests than international or state protection agencies. This challenges the idea that evicting forest peoples is the best way to protect forests. Other studies, including those conducted by the Kenyan governmental Taskforce on Illegal Logging, highlight the way Kenyan state agencies such as the Kenya Forest Service have been responsible for the severe depletion of Indigenous forests. We examine how collective community control can enable decisions to be made in line with taking care of community lands over the long term, but also highlight how this ability is under constant threat until and unless national law and practice recognizes the collective tenure rights of such communities.