AMS radiocarbon dating has been widely applied in Palaeolithic art research and its value has been proven over the past three decades. Yet it still suffers from issues that need to be discussed and analysed to improve future sampling strategies and strengthen the interpretation of the results. This study presents new AMS dates for the parietal art in Cueva de Las Chimeneas in northern Spain, describes the quality of the samples, and discusses their reliability. The joint assessment of the dates and its comparison with previously obtained dates as well as stratified and dated portable art makes it possible to put forward a hypothesis about the time of creation of the cave's parietal art and the degree of synchrony or diachrony in its production. Consequently, it is proposed that the cave art at Las Chimeneas was created in the lower Magdalenian, between 19,000 and 17,500 cal bp.

Contemporary Lithuania, an area of the Balt cultures, is the northernmost region where burials, dated from the late second to the late seventh century ad, have been found with selected parts or whole bodies of horses. This study presents new information about these burials based on a multidisciplinary—archaeological, zooarchaeological, and chronological—approach. Our aim is to reconstruct the funeral rites and the human-horse relationships in Lithuania from the late second to the late seventh centuries ad, to refine the chronology of the horse burials in the region, and to use the new zooarchaeological data for more detailed studies of mortuary practices.

L’effet oppositionnel entre sens attendu et sens inattendu est ici examiné dans le cadre théorique de la psychosystématique guillaumienne, à travers l’étude des formes verbales de l’anglais. Deux types de situations interlocutives sont abordés. Le premier concerne la relation entre narrateur et lecteur et traite de l’écart opéré entre chronologie d’expérience et chronologie linéaire choisie par le narrateur. Le second met en présence des sujets parlants dans une situation d’énonciation et étudie l’écart entre sens attendu et sens obtenu dans les emplois modaux en discours rapporté. L’étude conclut à la distinction capitale qu’il convient d’opérer entre expérience et représentation. Les phénomènes de discordance narrative et de polyphonie énonciative dépendent ultimement de la manière dont la réalité phénoménale est représentée.

This paper discusses recent data on, and approaches to, the Neolithization of the Iberian Peninsula. A brief outline is given of new discoveries and archaeological evidence, together with an analysis of the main sites and their contexts, with special emphasis on Neolithic pioneer communities and the role of the hunters–gatherers in the Neolithization process. The analysis concentrates mainly on pottery, as it accounts for most of the archaeological evidence, although other components of the ‘Neolithic package’ are also considered, such as evidence of agriculture, animal husbandry and other materials. A hypothesis on the Neolithization of Iberia is proposed, as well as a brief summary of alternative ideas and models. This hypothesis explains the Neolithisation of this territory in a specific chronological framework (between 5700–5600 and 5400–5300 BC), where one can assume the existence of Neolithic pioneer communities and the important role played in the spread of the Neolithic across this area by both local Mesolithic groups and colonization processes (leapfrog phenomena).

This paper discusses the chronology of the Järrestad rock-art site in south-east Sweden. Drawing on recent developments in ship chronology, it argues that images were produced from the very beginning of the Scandinavian Bronze Age, c. 1700 BC, to the earliest Iron Age, c. 200 BC. The images are not randomly spread, however, but cluster in two phases: c. 1700–1100 BC and c. 900–200 BC, each with its different characteristics. It is argued that the later phase should be viewed against the background of central and western European Hallstatt cultures which affected not only the iconography of the Järrestad panel but also the organization of the surrounding cultural landscape.

La plupart des recherches sur les grands-parents ont utilisé une perspective micro-sociale, de type interactif et basée sur la notion de rôle. Comme complément à ce corps de recherche, cet article examine les aspects quantitatifs de la transition vers l'état de grand-mère, dans la perspective du cycle de vie. L'analyse est fondée sur des données rassemblées à partir d'un échantillonnage de 666 femmes, choisies au hasard et nées entre 1905 et 1920. L'enquête téléphonique a été réalisée en 1987–88, à Vancouver et à Victoria. Les résultats démontrent que les variables majeures associées à cette transition vers l'état de grand-mère sont le nombre d'enfants et le niveau d'éducation. Les variations concernant l'âge auquel ces femmes sont devenues grands-mères pour la première fois s'expliquent par l'âge au moment de la première naissance et aussi par une variable relative à l'histoire de vie au travail. La temporalité sociale joue un rôle, mais varie selon le statut de « grand-maternité ”. Les variations dans les préférences relatives au meilleur moment pour devenir grand-parent sont associées à l'âge où les femmes ont expérimenté l'état de grand-mère. Les résultats sont discutés à la lumière de ce qui est généralement admis selon la perspective du cycle de vie et des pistes concernant des recherches à venir sont explorées.

Chronology remains a problematic area in prehistoric archaeology but the increasing number and precision of radiometric dates begin to suggest patterns that can be resolved down to the scale of individual lifetimes. The study of megalithic monuments has benefited from these developments but remains hampered by the indirect relationship between the materials that are dated and the structures themselves. Drawing on evidence from France, Scandinavia, and Iberia, it is nonetheless arguable that available patterns of dates suggest an event-like tempo to the construction of megalithic monuments, with large numbers being built within relatively short periods of time. This has implications for typological models and for the social context in which such monuments were designed and built.