Amber was widely exchanged across prehistoric Europe and was transported long distances from primary sources on the Baltic and North Sea coasts. How did collection and working of amber develop and what were the effects of international exchange on local communities in Northern Europe? The authors present two recent, contrasting amber finds from Thy, northern Jutland: a cache of beads associated with the Early Neolithic Funnelbeaker Culture (4000–3300 BC); and evidence from a Late Bronze Age (1100–500 BC) non-elite settlement that suggests coastal amber collection was independent of elite control. Set within a review of amber's changing roles in prehistoric Thy, these finds evidence shifting local, regional and international connections.

While Maya public rituals are often assumed to have developed from domestic practices, caches at Ceibal in Guatemala demonstrate the concurrent emergence of distinct domestic and public rituals. During the Middle Preclassic period (c. 1000–350 BC), caches in domestic areas were associated with construction phases—deposited on floors or within construction fills. In the public plaza, however, caches were deposited in intrusive pits. Later, domestic and public ritual practices became more similar. By focusing on deposition processes and deposit context, rather than content, it is possible to recognise distinct ritualised activities that are sometimes obscured by predefined categories such as ‘cache’.

Excavations at Ceibal in Guatemala have recovered numerous polished celts from contexts dating throughout the Preclassic Maya occupation of the site. The celts are made of different types of greenstone, and most were deposited in caches in public areas close to ceremonial structures. Recent study shows how deposition practices changed over time. Furthermore, microwear analysis suggests that the majority of celts did not have a practical function. It is argued, instead, that the caches of greenstone celts represent public rituals relating to the establishment of early Preclassic elites.

Representations and remains of sharks are found in Mesoamerican art and archaeology from the first millennium BC onwards. They appear at coastal sites, but also remarkably far inland, hundreds of kilometres from the waters where they were sighted or hunted. For the Maya of the interior of the Yucatán Peninsula, encounters with live sharks would have been an exceedingly rare occurrence. Yet the animals arrived inland in piecemeal fashion—as chunks of meat and sets of teeth—and via stories. By following the procurement, transportation, representation and ritual use of sharks from the sea to the jungle, the author shows how the ancient Maya drew on both evidence and myth to imagine and explain these unfamiliar marine creatures.