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The notion of identity plays a central role in contemporary culture, both as the core of individualism and as the proclaimed principle of nationalist populist movements – and thus also of Brexit ideology. To have a national identity implies being different from other persons, groups, nations and, in Brexitspeak, the EU. This means that Brexitism is not just a British phenomenon, but part of the wave of national populism that has swept across Europe and the Americas. This chapter includes a survey of European identitarian movements and of the far-right writers whose ideas were in tune with them. It was immigrants that were made into a threatening ‘other’ in the pro-Brexit campaigns, and the EU was blamed for increased immigration. While other factors, such as economic deprivations, levels of immigration in particular locations are part of the story, it can be argued, as this book does, that it was demagoguery targeting immigrants – loudly amplified by the popular press – that sufficiently persuaded voters to vote Leave.
This chapter identifies why the descriptive changes observed in Chapter 2 took place. To answer this question, it proposes a model of structural change being responded to by the key actors during the nomination process. These structural changes are grouped into three categories: changing electoral incentives, new regulatory reforms, and technological developments. These changes elicited responses from actors within the party network in terms of organizational structure and electoral strategy, by candidates in terms of whether and how they ran for office, and among voters in terms of their participation and motivation in nationalized congressional primaries.
What shapes voter perceptions of election outcomes? Recent disputes in Malawi and Kenya highlight the vulnerability of local vote counts to accusations of malfeasance, which often generate negative public perceptions of vote reliability. Election monitoring in these countries is thought to crucially affect both the quality of the election and voters’ perceptions of the same. To date, most research on this topic has focused on the effect of non-partisan electoral observers. However, in many countries, two other interest groups also monitor the vote-counting process: political party agents and government election officials. Does the presence of these actors also affect voter perceptions of election integrity? To answer this question, I conducted a conjoint experiment in Malawi and Kenya in which voters evaluate the reliability of vote counts from hypothetical polling stations where the presence of party agents, non-partisan observers, and election officials is varied. I find that the presence of each of these groups does indeed shape voter perceptions: voters are more likely to view vote counts as reliable when they are co-signed by a party agent, election official, or non-partisan observer. Further, these preferences persist regardless of the voters’ own party affiliation or trust in electoral institutions.
Understanding which political candidates are elected for office is fundamental to democracy and political science. Whereas there is much agreement that party affiliation is one of the most important candidate characteristics to voters, evidence regarding the gender and race of the candidate is mixed. We suggest voters have lexicographic preferences, meaning they rank their preferences and focus primarily on the candidate's party affiliation. Second-order preferences such as gender and race are mostly necessary when there is a tie in first-order preferences when voters choose between two same-party candidates or have no party information. We show how conjoint experiments can be used to test for lexicographic preferences and use data from a US-representative sample and a pre-registered replication to confirm that in the United States, gender and race are second-order preferences. Lexicographic preferences provide a theoretical lens explaining some of the mixed results of gender and race in the candidate literature.
This chapter reviews and reconciles two theories of voting. Rational man models treat voters as actors seeking to maximize their material self-interest. Because their policy knowledge is limited, they often rely on ideology, trusted figures, and information picked up in the course of everyday activities to reach a decision. By comparison, survey evidence has shown that many voters are social, i.e. routinely adopt the opinions of those around them. The chapter concludes by describing various theoretical frameworks which unify these models. The combined models typically predict new behaviors in which initially small majorities are typically amplified; established opinions resist change for long periods; and very dramatic, once-in-a-generation events can abruptly reshuffle voters beliefs.
The Federalist remains the best single account of how American democracy is supposed to work. That said, it remains incomplete. While generations of scholars from Alexis de Tocqueville to Anthony Downs have worked hard to fill these gaps, America's constantly-changing society and political institutions continue to encounter new puzzles and challenges. We Hold These Truths provides a comprehensive survey of recent scholarship about the Framers' vision, stressing how long-established political patterns can abruptly change as voters become more polarized, and even lead to feedbacks that amplify public anger still further. Developing a theory of American democracy for the age of the internet, Trump, and polarization, this study mixes modern social science with a detailed knowledge of history, asking where the Framers' scheme has gone wrong – and what can be done to fix it.
Zimbabwe’s 1995 general election was conducted in the context of a ferocious debate on the country’s controversial constitution and a disastrous economic structural adjustment programme (ESAP). Zanu PF had already won a parliamentary majority well before votes were cast. It had the advantage of having thirty presidentially appointed MPs and fifty-five of its sitting MPs stood unopposed. The national voters’ register remained in a complete shambles. A weak and divided political opposition seemed to be a permanent feature in the country. Zanu PF neither accepted nor tolerated political opponents, believing it had entitlement to be in power forever. Zanu PF participation in the anti-colonial liberation war was a major justification for supressing political opposition parties. Zanu PF’s mindset was, by hook or crook, de jure or de facto bent on achieving a one-party state. The hallmarks of the 1995 elections were the controversial constitution, weak opposition, Zanu PF’s manipulation, and bending and breaking of election rules, including its lack of political will to develop a viable voters’ roll. The economic structural adjustment programme had already ruined peoples’ livelihoods by the mid-1990s. The source of violence emanated from Zanu PF’s non-acceptance and intolerance of competitive election contests, including within its own leadership selection processes.
On 29 March 2008, Zimbabwe’s ninth poll took place. Zanu PF felt insecure being in power, legitimised by only 47 and 19.5 per cent in the 2005 parliamentary and senate election, respectively. Following changes to the Constitution of Zimbabwe in September 2007, the electorate was asked to vote for a set of four political representatives for: president, parliament, senate and local government council. The 2008 socio-economic contexts showed that the electoral playing field and election processes and outcomes echoed excesses of previous flawed elections. The 29 March and 27 June 2008 elections were critical watershed moments in that while the March elections were the most peaceful (and even enjoyable) since the genesis of Zimbabwe’s mega-crisis in 2000, the June run-off will go down in history as the bloodiest since independence. The pre-poll arena for the harmonised elections had hallmarks of a rigged election, especially the use of state-financed patronage, poor voter education, the decrepit state of the voters’ roll and the violent pronouncements by members of the military-security sector, all of which skewed the playing field in favour of the incumbent regime.
The ramifications of election violence in Zimbabwe are huge and ongoing, and the loss of lives in the quest for democratic rights might be regarded as the foremost tragedy of post-colonial Zimbabwe. In this book, Vimbai Chaumba Kwashirai examines the prevalence of electoral violence in Zimbabwe from the early 1980s to the present day. With a range of rich examples, Kwashirai offers a nuanced analysis of the overt and covert forms of violence that have pervaded the country's general elections. While remaining attentive to the specifics of the Zimbabwean political landscape, Kwashirai addresses broader debates in African politics, and shows how insidious violence, ethnic tensions and the weakness of opposition parties serve to undermine democracy across Africa. Adopting an interdisciplinary approach, he explores the various ways in which violence can be understood and, crucially, how it might be prevented.
Does technological change fuel political disruption? Drawing on fine-grained labor market data from Germany, this paper examines how technological change affects regional electorates. We first show that the well-known decline in manufacturing and routine jobs in regions with higher robot adoption or investment in information and communication technology (ICT) was more than compensated by parallel employment growth in the service sector and cognitive non-routine occupations. This change in the regional composition of the workforce has important political implications: Workers trained for these new sectors typically hold progressive political values and support progressive pro-system parties. Overall, this composition effect dominates the politically perilous direct effect of automation-induced substitution. As a result, technology-adopting regions are unlikely to turn into populist-authoritarian strongholds.
When we come to think about what a democracy is, and how a nation might go about constructing a democratic government, an election is often the first thing we think is important in that process. While elections do not in themselves guarantee democracy, they are certainly seen as a key element, without which any regime will have a hard time calling itself a democracy. We need to be aware that there are a number of important provisos that allow us to call an election democratic or ‘free and fair’:1. elections are held on a regular basis2. a range of candidates and parties can participate3. as many people as possible can vote freely for the candidate or party of their choice4. a wide range of policies are debated in the public arena5. there is a potential for a change in government at any given election.Elections in Australia generall refer to the elections for the Commonwealth Parliament in Canberra, the state and territory parliaments, and at a local level for the councils and shires. This chapter will explore the nature of those elections, and some of the challenges facing the systems we use.
Despite the central role of election pledges in modern representative democracy, it remains uncertain how voters define pledges. We examine this by focusing on four rhetorical dimensions of political statements: the pledge giver, the formulation of commitment, the policy content and quantification. In three conjoint experiments on representative samples totalling around 6,000 respondents in the United States, Britain and Denmark, we find remarkably consistent results. On the one hand, voters consistently differentiate between statements in a highly focused manner: a promise is a promise if it is sincere and realistic – no matter who made it and whether it can be checked. On the other hand, voters are not willing to hold their party accountable for a given statement – even if they consider it an election pledge. We demonstrate that this is the perceptual logic of election pledges in Western democracies.
This chapter maps the development of the electorate of the mainstream right (and its subfamilies) in Western Europe between 2002 and 2016 based on the European Social Survey. It does so in terms of sociodemographics (education, income, occupation, age and gender) and attitudes (immigration, European integration, moral issues and redistribution). Special attention is given to factors setting the mainstream right electorate apart from that of the populist radical right. The chapter shows that the mainstream right electorate has a rather stable and broad social base, (still) characterized above all by (higher status) occupations and income levels rather than by education. In terms of attitudes, too, economic conservativism remains a stronger predictor than views on cultural issues. These and other chapter findings suggest that, despite underlying shifts in Western European social structure and party competition, the mainstream right’s electoral coalition shows a relatively high level of resilience.
What explains ideological congruence between citizens and political parties? Although the literature on congruence has recently provided some answers to this question, most of these works have focused on the effect of systemic and partisan factors. They have paid less attention to the effect of people’s characteristics on ideological congruence, which is built by the interaction between citizens’ positions on public issues and those of the political parties that represent them. Our general research hypothesis is that party-voter congruence is stronger when parties reduce the uncertainty about their ideological positions and citizens can understand these signals better. Analysis of Latin American data supports this hypothesis, showing that people’s cognitive ability, specifically education and political knowledge, has a positive effect on party-voter ideological congruence. Moreover, this relationship is moderated by parties’ attributes, such as ideological ambiguity and radicalism.
We examine Thomas Piketty's explanations for steady and rising inequality in the nineteenth and early twentieth centuries, the decline of inequality in the half-century after World War I, and the return of high levels of inequality since the 1970s. We specify empirical and conceptual problems with his analysis, which stem from his presentation of causality at a highly general and vague level. That leads him to confuse rather than clarify the causal relations among implacable economic forces, changes in technological innovation and population growth, ideology, and governmental policies and the outcomes that he seeks to explain. We identify social scientists and historians who are able to account for temporal and geographic variations in the political coalitions that propelled egalitarian reforms, and that in their absence cleared the terrain for reactionary anti-egalitarian policies that the rich incited for their narrow benefit. We explain why Piketty's limited conception of ideology is insufficient for explaining how mass opposition to inequality is mobilized. We show that if we want to combine the study of capital in the twenty-first century with that of politics, we need a broader conception of ideology than what Piketty offers, one that will allow us to specify how ideology affects parties, states, voters, and activists.
In 2017, researchers at Portland State University reached an eye-popping conclusion about the state of participation in local politics in the United States. Examining more than 23 million voting records, as well as information about community populations from the US Census, they estimated rates of voter turnout in the nation’s fifty largest cities. Their findings were staggering – and depressing. Across the fifty communities, the median turnout rate in municipal elections was only 20 percent of the eligible electorate, and in Las Vegas, Ft. Worth, and Dallas, turnout was in the single digits. “low voter turnout is a problem in cities across the country,” the study leaders concluded. “Too few people choose our local leaders.”
In Europe, the rise of populism is coupled with the rise of Islamophobia, vividly evident with exponential increases in votes for anti-Islam political parties in national elections. These parties portray Islam and Muslims as threats and maintain a position that Islam (as a religion and culture) is a threatening contrast to European values. By analysing Islamophobic discourses of the French National Front, Alternative for Germany and the Dutch Freedom Party, this article argues that Islamophobic populism targets not only Muslims, but also the incumbent leaders. By looking at the current dynamics of public opinion, this article explains how Islamophobic populism functions as an electoral strategy.
Why do citizens elect political actors who have perpetrated violence against the civilian population? Despite their use of atrocities, political parties with deep roots in the belligerent organizations of the past win postwar democratic elections in countries around the world. This article uses new, cross-national data on postwar elections globally between 1970 and 2010, as well as voting, survey, archival, and interview data from El Salvador. It finds that belligerents’ varied electoral success after wars can be explained not by their wartime levels of violence or use of electoral coercion, but by the distribution of military power at the end of conflict. It argues that militarily stronger belligerents are able to claim credit for peace, which translates into a reputation for competence on the provision of security. This enables them to own the security valence issue, which tends to crosscut cleavages, and to appeal to swing voters. The stronger belligerents’ provision of security serves to offset and justify their use of atrocities, rendering their election rational. This article sheds light on political life after episodes of violence. It also contributes to understanding security voting and offers insights into why people vote in seemingly counterintuitive ways.
The People's Action Party (PAP) of Singapore is one of the world's longest ruling dominant parties, having won every general election since the country's independence in 1965. Why do Singaporeans consistently vote for the PAP, contrary to the expectations of democratization theories? We argue that valence considerations—specifically, perceptions of party credibility—are the main factor in the voting behavior of Singapore's electorate, and are critical to explaining the PAP's resilience. Furthermore, we argue that the primacy of valence politics arose in part by design, as the PAP has used its control of Singapore's high-capacity state to reshape society and thereby reshape voter preferences towards its comparative advantages. We use a multi-methods approach to substantiate this argument, including a comprehensive quantitative analysis of recent elections. Ultimately, our findings suggest that a focus on valence politics can increase the resilience of dominant parties, but that such a strategy also faces natural limits.
The article analyses the interplay between agency problems at various stages in the parliamentary chain of delegation and external constraints related to corporatist negotiations in Norwegian agricultural policymaking. The combination of minority government and MPs tending to have more extreme preferences than the voters, and corporatist integration of specialized interests, may lead to an accumulation of agency costs. However, the study shows that we need to specify carefully the conditions under which this will occur. The article is based on official policy documents and a survey of citizens.