In the upper Tembris valley, some 175 kilometres north of Eumeneia, there is another group of Christian gravestones, many of which use the phrase ‘Christians for Christians’. Only two extant ‘Christians for Christians’ epitaphs are dated, one to 249 and one to 305. There is a case for believing that many of these gravestones were made in the same workshop. This workshop expected to have more Christian than non-Christian customers. Gravestones were prefabricated in a range of decorative schemes and sold when only lettering remained to be done. Modern scholars have wondered if the ‘Christians for Christians’ gravestones commemorated people from a Montanist community, but the idea remains unproven. Stephen Mitchell has argued that the ‘Christians for Christians’ formula continued to be used until late in the fourth century, but Elsa Gibson’s view that the latest inscriptions in this category are from early in the fourth century is preferable. The first-century Colossian church, a place with distinctive characteristics perhaps not widely shared in the Christian churches of its time, may be a relevant comparison with the Christian community of the upper Tembris valley.