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The world today confronts unprecedented needs for governance having profound implications for human well-being that are difficult - perhaps impossible - to address effectively within the prevailing global political order. This makes it pertinent to ask whether we must assume that the global order will continue during the foreseeable future to take the form of a state-based society as we think about options for addressing these challenges. Treating political orders as complex systems and drawing on our understanding of the dynamics of such systems, the author explores the prospects for a critical transition in the prevailing global political order. Individual sections analyze constitutive pressures, systemic forces, tipping elements, the effects of scale, the defining characteristics of potential successors to the current order, and pathways to a new order. In the process, seeking to make a more general contribution to our understanding of critical transitions in large political orders.
Webb considers that religious experience typically occurs in the setting of a religion as a social institution, and that the subjects of such an experience typically participate in rituals and ceremonies with other people who share some of their beliefs and convictions. He proposes that this social-embedding of religious experiences is significant with regard to their being understood and evaluated, including in connection with their contribution to the meaning of human life.
Military institutions are a vivid reflection of social order and social change, particularly in eighth and ninth centuries. Social history, more than any other branch of historiography, is compelled to adopt explicative theories which often remain hypothetical. With a knowledge of medieval social concepts, one can better understand the thought of the former times. Social order represented the theoretical and structural classification of medieval society, social life was rather determined by the various relations between people or classes, by natural or 'artificial' bonds between human beings and groups on an equal as well as on a hierarchical level. The family was the most natural and primary social institution at all levels of society. The household and manorial systems were more than mere social bonds in so far as they at the same time represented forms of community life within a certain social context: on the one hand the family, on the other the seigneurial familia.
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