We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Building on the themes of regionality in Chapter 4, and of empire in Chapter 3, this chapter focuses on Aquae Sulis’s place in the social, religious, and artistic networks of Britain, Gaul, and Germany specifically, and on how to put the site’s locally specific practices in dialogue with broader trends. It explores the significance of artistic connections seen in smaller iconographic works such as the ‘altar’ blocks, which can be linked to Viergöttersteine from the Rhineland, and the relief of Mercury with a local goddess, which is part of a regional cluster centred on Gloucester, and uses a series of case studies, in particular the ‘curse tablets’, to delineate the ways in which provincial religious knowledge may be characterized as a series of increasingly localized concentric circles of practice.
This chapter describes Roman Germany as the two forward zones which Augustus established on the Rhine for action against the tribes between the Weser and the Elbe. The end of the first century and the beginning of the second are characterized by the army acting as a major economic factor. The high liquidity of the soldiers was vital for the prosperity of the north-east Gallic economic zone at this time. In general the fact that Gaul was a common economic zone was emphasized by its 2.5 per cent tax collected at the border posts on the roads to Spain, Italy, Britain and Noricum, in other words right around Gaul and the Rhine provinces. During the first century all religious phenomena were conditioned by Roman/Mediterranean traditions. One can say that the period after the Batavian revolt and up to the third century is the period of Pax Romana, the great period of imperial peace, on the Rhine.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.