This article examines Wilhelm Dilthey's project of a critique of historical reason and the reproach of historicism addressed by Heinrich Rickert. Through a comparative analysis of their respective attempts to establish a philosophical grounding for the human sciences, this article demonstrates that Dilthey and Rickert, despite their disagreement, converge toward a productive reinterpretation of the crisis of historicism and pave the way for a reconfiguration of the relationship between philosophy and history. The article focuses on three aspects of the historicist view: the importance of the particular, the historically situated character of the knowing subject, and the primacy of historical consciousness.