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The long series for the Polity P-index, 1800–2016, confirms equivalence. The great majority of traditional systems were based on three pillars: (i) a king from a royal house, (ii) a feudal aristocracy, and (iii) a national Church. The Grand Transition undermines two of these pillars: The Agricultural Transition reduces the agricultural sector dramatically. The Religious Transition substantially reduces religiosity and the economic power of the Church. Without the two pillars, the political system must change, and in addition, development creates a large middle class, which is the main recipient of the large increase in human capital. The consequence is very likely to be democracy. This is the strong but fuzzy relation behind the transition curve. The chapter also analyzes the spells of constant systems and explains why political systems consolidate into status quo equilibria that need triggering events to be broken.
The introduction begins by outlining the study’s motivations, goals, argument, theoretical foundation, and research methods. It then discusses how the scholarship on the IRI’s revolutionary outcome, regime consolidation, and state formation has disproportionately focused on coercion. The introduction explains the book’s main objective of pioneering and contributing to the academic literature on the mobilizational, developmental, and soft power dimensions of the IRI’s revolutionary outcome, regime consolidation, and state formation through the case of RJ. Methodologically, the introduction highlights the semi-structured interviews and archival documents on which the study is based. Thereafter, the introduction delves into the book’s organization and shares with the reader general findings from the project.
Based on over one hundred and thirty interviews with government officials, revolutionary activists, war veterans, and development experts, this is the first full length study in English to examine the significant yet understudied organization and ministry, Reconstruction Jihad, as a basis for understanding the political and social changes and continuities that have transpired in the Islamic Republic of Iran (IRI) over the last four decades. Exploring the success of the Iranian revolution, the state's development policies, its overall resilience and the conflicting dynamics of its attempts to mobilize and institutionalize activists, Iran's Reconstruction Jihad is one of the few studies that adopts an institutionalist approach toward analyzing critical aspects of the IRI's history and politics, with comparative implications for analyzing revolutionary processes and outcomes across other geographic regions and time periods.
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