Building on the theoretical frameworks of both Charles Mills and Juliet Hooker I center race within abjection theory to demonstrate how the lack of concern about the pain and suffering of racial minorities is a link between critical race and abjection theory. The central problematic of this paper is racial abjection—how race creates an altered conceptualization of abjection and what this means for Blacks within the polis. Racial abjection is a powerful mythological, psychological, and physical response to the Black body and Black sexuality. This is the ability and desire of Whites to witness Black pain and suffering. I discuss the relationship among racial abjection, the Black body and Black sexuality. Then I detail the effects of racial abjection on Black masculinity and femininity. Lastly, I offer (dis)identification as a possible starting point for counter-conceptualizing Black identity.
