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In the early twentieth century, the Iranian Reza Shah state (1925–1941), in conjunction with the emerging group of state-trained scholars, called the status of ulama as knowledge producers into question. Existing scholarship has primarily examined the impact of state modernization on the Muslim clergy and their responses to modernization but has paid lesser attention to the passive role of the ulama or their representation in modernist intellectual and literary discourses. I examine two major Persian sources of the period to argue that intellectual representation of the ulama, in both polemics and academic critique, aided the state in its attempt to push the ulama from the center of intellectual and social life to the margins of ritual purity. Among my primary sources is a previously unexamined academic thesis authored by Qasim Tuysirkani in 1938.

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From The Creators of Knowledge to the Specialists of Spirit: Anti-Clericalism in Iran’s Modernist Intellectual Discourse (1925–1941)

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From The Creators of Knowledge to the Specialists of Spirit: Anti-Clericalism in Iran’s Modernist Intellectual Discourse (1925–1941)