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This chapter explores how the concept of sympathy is explored and interrogated in three Elizabethan prose texts: John Lyly’s Euphues: The Anatomy of Wit (1578); Sidney’s The Old Arcadia (c. 1580); and Thomas Lodge’s Rosalynde (1590). Lyly’s Euphues represents an important transitional moment in the history of the concept, as it employs both the earlier Latin form sympathia and the newer English word sympathy to describe the ‘sympathy of manners’ between two male friends: Euphues and Philautus. It is argued that the pair share each other’s emotions because of a common set of circumstances, rather than sympathetic magic or humanist models of friendship. The chapter reads these three prose fictions in the context of other works that reproduce or complicate the notion of a ‘sympathy of affections’ between friends or lovers. Within this discourse we can see the term sympathy increasingly used to describe a correspondence of woe, or what the narrator of Anthony Munday’s translation of Palmerin (1588), in a suggestive modification of the trope, refers to as a ‘sympathy of afflictions’.
In my own chapter, I discuss how Plath came into contact with the many common forms – literary and otherwise – in which we find the second person address. These include instructions such as user guides and recipes; questionnaires and interviews; advertising; letters; poems; and prose fiction. All of these second person functions are utilised by Plath at various points in her work. I provide key examples of these uses and establish the context for the kinds of sources she drew upon. Plath’s formulates a ‘you’ that is fluid and mobile, controlling the reader’s distance from and closeness to the narrators of her poems and fiction.
The Meiji Restoration of 1868 inspired a variety of social, political, and religious reforms. Women were a major target of reform. Prose fiction by women writers in the modern period is acknowledged to have begun with Miyake Kaho and her 1888 novella Warbler in the Grove. Most women writers of the Meiji period grounded their fiction in their own personal realm. Few had the imaginative vision of Kimura Akebono and most were hesitant to peer beyond the confines of their own experience. Wakamatsu Shizuko is remembered for Shokoshi, her translation of Frances Hodgson Burnett's Little Lord Fauntleroy. Shizuko's translation is important not only for introducing readers to literature for children, but also for forging a path to genbun-itchi or a modern literary vernacular. From feminist orator to cloistered daughter, Meiji women writers hailed from diverse backgrounds and made their mark in an impressive assortment of genres and styles: romantic poetry, political essays, kabuki dramas, novellas, and stories.
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