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In 36 BC, after the battle of Naulochus, Octavian decided to dedicate a temple to Apollo in memory of his victory over Sextus Pompeius and to have it built on the Palatine, on the spot where lightning had struck, which was taken to be a sign.1 The temple, however, would not be erected until 28 BC, after the battle of Actium, and would both commemorate Naulochus and Actium. Apollo was effectively linked to the battle of Actium: after his victory, Octavian restored the temple of Apollo at the entrance of the Ambracian Gulf; he also consecrated a sanctuary to Apollo on the site of his camp at Actium.
Hadrian's position as emperor was apparently far from secure. Hadrian is said to have played a personal role in the temple's design, one of many examples of his vaunted omniscience. Only Antoninus Pius' insistence that failure to deify would involve the annulling of Hadrian's acts, including his own adoption, enabled him to overcome. In 143 or 144 the young orator from Hadriani in Mysia, Aelius Aristides, delivered at Rome his famous speech in praise of the empire, which has largely contributed to the favourable verdict of posterity on the Antonine era. With Pius' death Marcus lacked only the name Augustus and the position of pontifex maximus, having held imperium and tribunician power for nearly fourteen years: there was no doubt that he was emperor. Out of respect for Pius, Marcus assumed the name Antoninus, while Lucius gave up the name Commodus, which he had borne from birth, and took instead Marcus' name M. Annius Verus.
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