Though the Polish rule of law crisis has been on the scholarly agenda since the Law and Justice Party (PiS) took power in 2015, the individual agents of legal disruption within the judiciary have been largely off the radar. This intervention aims to fill this gap. This article analyses the legal mobilisation practices of the Supreme Court (SC) judges appointed by the PiS party in a court-packing manner after 2017. It is argued that this is a specific type of legal mobilisation; because it is conducted from within the legal system by judges, it aims to challenge doctrinal views strategically and to legitimise the status of unlawfully elected judges, which consequently destabilises the legal system. Because the legal tools to solve the conflict appear to have been exhausted, new judges engage in public discourse to convince citizens that they have a right to sit on the bench. In the first part of this paper, I critically analyse this public discourse in order to explain the framing of the rule of law crisis. The analysis of this discourse is drawn from 106 texts produced by new SC judges between 2017 and 2023. It is argued that although the ‘populist’ group of SC judges is internally differentiated and does not exhibit clear ideological linkage with the PiS party, it strategically produces certain legal narratives in which their appointments and judicial practices at the SC conform to the Constitution and to relevant statutes and, as such, are legitimate in legal terms. The new judges’ narratives are based on four populist dichotomies that distinguish them from old judges (legitimacy–lack of legitimacy, autonomy–political dependence, formal rule of law–legal anarchy and accountability–corporatism). In the second part, the article proceeds to analyse selected case law of the Supreme Court to explore whether and how court-packing makes it more responsive to the legal mobilisation of the conservative Christian organisation Ordo Iuris (OI) and helps the governing party maintain its power. It is argued that the judicial mobilisation inside the packed Supreme Court is mostly of a discursive nature, as there is limited evidence that newly appointed judges side ideologically with the government and right-wing organisations in recent case law.

The aim of the article is to analyse, in a diachronic perspective, the street names in today’s Berlin whose bases are geographical names referring to places in contemporary Poland. The analysis reveals a purposeful city-text that supports the nation-building narrative: either by mapping the state’s actual geography at the moment of the name’s bestowal, or by including the territories claimed (literally or metaphorically), beyond the current borders at the time of the naming. However, the degree to which these street names and the intention behind them are decipherable today remains questionable. Once meaningful for their original creators, today they are partly or completely semantically oblique to the general public, as evidenced by their contemporary reception.

Since limiting judicial independence in Hungary and Poland, the politics of the rule of law crisis have been examined by various scholars discussing conflicts within and between EU and domestic institutions. The rule of law is no longer a purely national affair – it is of high political salience both for the Member States and the EU polity. The question addressed here is: how has the rule of law crisis reshaped the EU’s modes of governance? We argue that to safeguard this common value, the EU is evolving into a regulatory polity (3.0). This development marks a shift from Majone’s EU regulatory state’s focus on regulating markets (1.0) and regulation in core state powers in times of crises (2.0) to regulation on the core values of the polity (3.0). The article shows that in a context of growing dissensus over the rule of law, EU institutional actors have sought to strengthen “rulemaking,” “rule monitoring” and “rule enforcement” through a regulatory approach anchored in a market logic. It also shows that shifting from the traditional regulatory state 1.0 to regulation in core state powers 2.0, the regulatory polity 3.0 strengthens the EU’s institutional capacity to act when the rule of law is under strain through depoliticised “rule monitoring” and politicised “rulemaking“ and “rule enforcement“ as illustrated in the cases of Hungary and Poland discussed in this article.

Russian Poland was among the most militant tsarist borderlands during the 1905–1907 Revolution in the Russian Empire. However, only a decade later, when revolutionary movements again loomed large and shook the whole region after 1917, Poland remained relatively calm. Forging a new statehood after 1918 rivaled the earlier popular drive toward social revolution. Revolution was aborted in Poland; in other rim regions of the Russian Empire, however, the situation evolved differently, and this scenario should not be taken as self-explanatory. The dynamic of political contention on the ground in the inter-revolutionary decade is the key to understand the pathways of the new state and its society. But the existing accounts deliver only a fragmentary picture, concentrating on the teleology of nation, nation state and its elites or party politics. Meanwhile, the dynamics of labor contention can be hardly squared with unanimous class or national mobilizations. This article addresses this gap drawing from an extensive collection of courses on social unrest and conflict in the Kingdom of Poland based on administrative sources from local Polish and central Russian archives (more than 3300 entries on contentious events). Covering broad available sources, it offers a picture of labor unrest spanning from tinier township workshops, insular, dispersed industrialization of smaller cities harboring quite large mills, to fully-fledged industrial power hubs. The findings show the large heterogeneity of conflict among urban workers. The initial enthusiasm of the 1905 upheaval did not hold sway for long. Workers were tired with the revolutionary mobilization, derailed by the state repression and reluctant to embark on political action again. The lore of 1905 was not an important point of reference for the forthcoming mobilizations. Instead, protests had their own rhythms and spatial patterns, resembling the pre-industrial calendar of festivities turning into insurgencies but also followed pan-imperial causes. Inter-ethnic tensions kicked in: within crews (mostly Polish-Jewish) but above all between rank-and-file workers and foremen, often of German origin. This plurality resulted in various possibilities to build a working class imagined community ranging from a single factory, through branch-wide solidarities, national filiation up to pan-imperial class alliance. Also the tsarist administration, interested in maintaining the basic stability of supply and keep the state going was an important factor. These heterogenous field of tensions did not form any cleavage conductive to singular mobilization. However, it was susceptible to broader political projects binding various claims. Such a project was a new Poland, supported by major parties and perceived by many as nothing less as a revolutionary state for a while promising anti-imperial self-assertion, national rights, political freedom, and social emancipation.

When do politicians dog-whistle conspiracy theories (CTs), and when do they explicitly endorse – or ‘bark’ – a CT? Over time, does the use of dog-whistles shape the degree to which politicians bark? Drawing from the models of mass communication literature, we theorize that politicians who leverage CTs to garner political support have incentives to tailor their communication to their audience. When politicians speak to general audiences, they risk being punished for explicitly endorsing CTs. However, for parties that use CTs to rally their base, dog-whistling a CT may allow politicians to covertly signal support for a CT to party faithful. Conversely, amongst audiences primarily composed of party loyalists or CT believers, politicians have strong incentives to explicitly endorse CTs. We test our theory with data from Poland, where a series of CTs emerged following a 2010 plane crash in Smoleńsk, Russia that killed the Polish president and 95 other top officials. We draw on speeches and tweets discussing the crash from 2011 to 2022 by the Law and Justice (PiS) party, which sometimes endorses these CTs. We find descriptive evidence that PiS politicians both dog-whistle and ‘bark’. While they tend to dog-whistle more when the audience is more diverse, they tend to bark when the audience is more uniformly CT-supporting. We find some evidence that politicians bark more and dog-whistle less over time, which suggests that, with sustained use, dog-whistling may become understood by a wider array of audiences.

This article highlights the challenges of external reactions to authoritarian higher education governance in certain Central and Eastern European countries, especially Hungary and Poland. It interprets the political change in these countries as an authoritarian cultural backlash, which is not just a legal or political problem, but a kind of post-fascist cultural revolution contesting the liberal script. First, the article explains the framework of authoritarian policing in academia based on the more general works of Bob Altemeyer and Zeev Sternhell. Second, it tries to answer the question: What tools could counter these tendencies from the perspective of the European Union? As the article interprets the rise of authoritarianism as a phenomenon rooted in the cultural deficit of the countries concerned, it argues that a programme for a democratic and pluralist cultural counter-revolution should be implemented. However, no nation can be democratized solely by external actors, and the basics of democratic thinking should be developed from the grassroots level. If the crisis in academia is rooted in a value-crisis within the societies concerned, then measures countering this phenomenon should also include promoting Enlightened pluralism at all levels of these societies.

The Hydrierwerke Pölitz AG was a synthetic-fuel plant of strategic importance to the Nazi war machine. The surrounding area contained labour camps, factories and other military infrastructure. The area was a target for sustained Allied bombardment causing extensive damage to the plant and nearby towns and villages. After the war, the plant's troubled past faded before interest was revived in the 1990s. Here, with the aid of historical aerial photographs and modern remote-sensing methods, the authors document the physical remains of the site, reconstruct its ‘dark history’ and reflect on the significance of the Hydrierwerke for the discourse on neglected and appropriated Second World War heritage.

When democracy is under attack, the hope is often that citizens will punish undemocratic incumbents. However, recent studies show that not all citizens punish governments for their undemocratic actions. In this article, we argue that citizens' understanding of and satisfaction with democracy are sources of heterogeneous reactions. In a survey experiment conducted in Germany and Poland, we show that the importance that citizens attach to specific institutions under threat, as well as their understanding of democracy, can explain much of the variance in citizens' responses to undemocratic actions. Citizens are willing to defend what they consider important for democracy – regardless of whether this reflects theoretical conceptions of democracy. Moreover, in times of democratic backsliding, Polish ‘critical citizens’, those who are dissatisfied with the way democracy works in Poland, are more likely to punish governments for undemocratic actions. Our findings help us understand how to increase citizens' resilience against democratic backsliding.

Poland remained a popular destination for migrants from Ukraine for many years before February 24, 2022, the outbreak of full-scale Russian aggression on Ukraine. Ukrainian communities in Polish cities, including local autochthonous Ukrainians (the Ukrainian national minority), are already well-established and well-organized, although they are very diverse. Drawing from anthropological fieldwork conducted in 2021 and at the beginning of 2022, this article seeks to address the nexus of the diaspora and culture and explores the imaginations of “common culture” in diaspora-forming processes. We treat “culture” as diasporic imaginings of naturalized and reified representations of what is to be a Ukrainian in Poland. The essentialized notion of putative “common culture” is routinely discursivized and maintained by diasporic elites. Exploring this as an empirical phenomenon captured in the field helps reveal the internal tensions and that this imagining empowers the production of cultural differences. We argue that imagined “common culture” may actually activate “othering” of the diasporic Other and might not be as unifying a factor in diaspora-forming processes as it appears.

‘An archaeology of the Pomeranian Crime of 1939’ is a multidisciplinary scientific project that focuses on collecting the material evidence of the Nazi German mass execution committed in the first months of the Second World War in the Gdańsk Pomerania region in Poland. Since 2023, it has excavated mass graves containing material evidence of crimes against humanity.

Belarus willingly uses migrants as a tool for political pressure, sending them into forests bordering the EU. This prompted Poland to secure its territory with additional troops and, first, to build a razor wire fence, and, second, to build an entire wall made of steel and concrete. The humanitarian situation of migrants stuck in the Białowieża forest has been dire. An underexposed theme is how not only people were hurt by the border policies, but non-human animals were also affected. As the effects of fencing ‘fortress Europe’ on wildlife are widespread (spatial behaviour, movements and gene flow), this paper uses the Polish–Belarusian border as a case study of a conflict between human border policies and non-human interests. We argue that the plans for the Polish wall are illegal, politically unjust and unethical, also from a more-than-human perspective. The wall is illegal because requirements under EU environmental law, in particular Article 6 of the Habitats Directive, were not met. The wall is unjust because it painfully demonstrates how animals’ communal or even liminal status is far from being recognised. Finally, the wall is unethical because it fails to account for the vulnerability of both humans and non-humans.

This article offers an alternative focus for the study of the Ruthenian (Ukrainian) nation-building in early Austrian Galicia. It portrays elite Greek Catholic churchmen who made political claims about a self-standing Ruthenian nation already in the first decade of the nineteenth century. It argues that their political innovations were enabled by the ambitious state-building projects implemented in the second half of the eighteenth century by the Austrian government, most importantly new seminaries that cultivated an ethos of state service among Catholic clergymen. The early Ruthenian nationalism espoused by Greek Catholic prelates neither aspired to mobilize masses nor ascribed much importance to language rights, the kernel of nationalist struggles in later periods. It was rather a polemical device deployed to legitimize their rejection of the Polish national allegiance, associated with dynamically evolving republican traditions. By locating the Galician Ruthenian case in a regional comparative perspective, the article outlines the broader significance of this interpretation, interrogating some received wisdoms about the so-called non-historical nationalisms of Central and Eastern Europe.