This chapter examines the place in English history memory of what is generally considered the original ‘event’ of the Reformation: Martin Luther’s posting of the Ninety-five Theses to the door of the Castle Church in Wittenberg on 31 October 1517. Despite its uncertain historical veracity, the episode was prioritised by the ideological demands of the first Reformation centenary celebrated in Germany in 1617, and thereafter (particularly in the nineteenth century) it became a magnet of Protestant artistic expression and cultural identity. In England, however, interest in Luther’s ‘Thesenanschlag’ remained remarkably muted through the seventeenth and eighteenth centuries. Even in 1817, when a commemorative impulse fired by imaginative remembering of the episode swept through Lutheran Germany, Scandinavia and the United States, English interest remained muted. Across the nineteenth century as a whole, non-conformists were much more likely than Anglicans to celebrate the valour and significance of Luther’s ‘deed’. The reticence points to a long-standing reluctance among Anglicans to acknowledge Luther, even at a remove, as a founder of the Church of England. Yet a long-standing failure to advance consensually any alternative date or event as the foundational moment of the English Reformation is striking, underlining the unresolved tension over continuity versus rupture which lies at the heart of Anglican historical identity.

The Luther Affair, or the causa lutheri, refers to a collection of theological controversies and events following Martin Luther’s posting of the Ninety-Five Theses in 1517. The theological disputes were wide ranging, but they focused mainly on the power and efficacy of indulgences, Luther’s developing understanding of justification by faith alone, and the extent of papal authority. There were three phases in the debates that culminated in Luther’s excommunication by the pope in 1521 and his trial before the Holy Roman Emperor later that spring at the Diet of Worms. The first phase ran from 1513 to 1517 and centered on Luther as he explored the question of justification and its implications for the medieval practice of indulgences. The Ninety-Five Theses, which focused on indulgences, were posted in late October 1517. From 1518 to 1519, Luther defended his new theological positions in lectures, monastic colloquies, public debates, and, most importantly, in short pamphlets, published sermons, and longer theological treatises. Defenders of the church’s authority and tradition met him in those debates and responded with their own theological tracts. The final phase ran from 1520 to 1521, during which time his theological views were further clarified, he was excommunicated, and then was tried in Germany. While theological debates continued for many years, the parameters of those debates and Luther’s legal situation were largely set by the end of 1521. In what follows, we will look at each episode briefly and end by looking at the reactions among University of Paris theologians to the Luther Affair. John Calvin arrived at the University of Paris at the tail end of the Luther Affair, but its reverberations would be felt throughout his education there.