We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 3 examines three progressively related chapters whose main character is Ahab, not Elijah, and thus whose connection with the Elijah narratives (or lack thereof) has attracted much scholarly discussion. It demonstrates that an agrarian hermeneutic generates new insight on the unit’s rhetorical coherence alongside 1 Kings 17–19. In contrast to Elijah’s theological submission to and physiological dependence on Yhwh, 1 Kings 20–22 dramatizes Ahab’s corresponding theological autonomy from Yhwh, leading to the material loss of life and land. Ahab’s story – interwoven with Elijah’s (see 1 Kings 21) but also remaining separate from it (1 Kings 20 and 22) – therefore pre-enacts the Exile in which the book of Kings resolves.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.